Environment and literature
Agra in Uttara Pradesh, India, was a symbolic location for the 2013
SAARC festival of literature, in the shadow of a true work of art and a
source of inspiration for many a creative work of literature, the Taj
Mahal.
The annual conference organized by the Foundation of SAARC Writers
and Literature is not a carnival, and it is not a business venture. It
is a genuine effort of the founder and president Ajeet Cour to inspire
and gather together as one family, 108 writers from the SAARC region. It
was a festival of Writers Without Borders, writers who had brought down
the political and ethnic barriers, and crossed over geographical
barriers. The only barrier was the barrier of language, but it did not
deter the family of writers to listen to, and really appreciate the
poetry.
FOSWAL was founded in 1986 and had organized 42 major SAARC cultural
and literary events, Festivals of Folklore, Conferences on Buddhism and
Sufism, in all the countries of the SAARC region, which now includes
Afghanistan. The theme of the conference this year was ‘Environment: Our
Earth: Our Only Home’.
Breaking down political and ethnic barriers itself is a contribution
towards a better environment, and all the delegates who presented their
papers emphasized the need of continued efforts by writers to use their
skills and their creative powers to save our Mother Earth. Breaking down
barriers should always be easier than building them. Most barriers among
mankind are erected by a handful of men, for their selfish gains. Thus a
few writers should be able to demolish them as easily.
One of the papers presented was about the condition of the Yamuna
river, the once majestic river, now one of the most polluted. This is
just one example of the threat to our environment. Most of the time we
take each problem separately and look at them and try to solve them
separately. It is this kind of forum of writers from many countries,
which help us to realize the Yamuna as just one minute part of the whole
picture, the total threat to Mother Earth. This is where all of us can
get together, pool our information, our resources and our creative
abilities to convince the world, that what has happened to Yamuna would
happen to all the rivers on earth, today, tomorrow or the day after. It
is an inevitable process of destruction, as more and more pollutants get
into the river, as industrial waste, as agri-business poisons, and
garbage.
The problems become worse, when rainfall fails, and the volume and
flow of water grows down, concentrating the pollutants further in the
little water that remains. This polluted water seeps into the ground
water, into the wells and into the farmlands. In Agra the Taj Mahal is
threatened as the polluted ground water could damage the foundation.
Here again it is an example of what could happen at other such world
heritage sites.
We also heard of the land once known as the ‘God’s Own Country’ which
is changing into ‘Devil’s own Hell’. The whole world was a paradise, as
we read in the creative works of our early writers. Today we try to
deceive ourselves by describing in our poetry, fiction and works of art,
that our world is still wonderful, beautiful and memorable. It is time
to accept reality and expose the threats we are faced with. At the
conference we also heard about Ecopoetry, which flowed through the
verses of Upanishad, Geeta and Vedanta, in the environmental philosophy
we find in them. We were reminded of the concept of Ecocentrism, which
we should embrace instead of the present day Anthropocentrism.
Another topic discussed was on the environment and women. The concept
that culture is superior to nature is a belief among mankind in the same
manner as their belief that man is superior to woman. No human
development, progress or technical achievement could ever surpass
nature. Nature keeps on reminding mankind of this fact, throughout
history. Nature and Mother Earth suffer all indignities and destruction
in the same way most women suffer in silence, but when nature decides to
hit back, it is to leave a lasting memory on man.
Murray Bookchin wrote in ‘The Philosophy of Social Ecology’,
“.....the present ecological crisis has its roots in human social
problems, and that the domination of human-over-nature stems from the
domination of human-over-human”. It is this human-over-human domination
which has to be eliminated.
We can not leave only memories for our children and their children.
And it is our responsibility to make the dreams a reality once again. We
have to use our efforts to bring back empathy among mankind. For if we
were concerned about our fellow beings and all life on earth, as we are
concerned about our own personal wellbeing and safety, we need not take
any extra efforts to save our environment. No one would even think of
discharging factory effluents, or garbage into a well or pond from which
they had to get their water for drinking. No one would discharge these
poisons into a river if he had to draw water from the same river. Yet no
one really shows any concern about polluting the rivers or the ground
water which other people have to drink. Ajeet Cour said in her Welcome
Address, “Can there be world of memories? Beautiful as they might be,
can future generations subsist just on stories? Will only the ghosts of
the bounties of nature be left for posterity? These are the questions
that we should be asking ourselves.... it is only befitting that the pen
wielders of the SAARC region make it their primary concern. “
Let us, the pen wielders and keyboard tappers of the SAARC region
show to the world, what we can do by pooling all our resources to save
our Only Home.
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