Cashing in on colonial chic
The advent of the European colonialist powers had catastrophic
economic, social and ecological consequences for Sri Lanka. The
laid-back culture of the island was smashed and the population faced
over four centuries of exploitation and colour-based discrimination.
Reading through the documents of the colonial era, one gets a feeling
of a small White, European clique lording it over an anonymous dark mass
of indigenous people. Going through the names of coffee estate owners in
the 18th century, among the list of British names one suddenly comes
across ‘A Native’, and wonder if it is a name!
The memory of colonialism was so crushing that the desire of most
people in the immediate post-independence era was to efface as much of
it as possible. The first step was the removal of statues of British
monarchs and governors and their replacement by local politicians.
Street names were changed, although some remain in popular usage, for
example Barnes Place, Darley Road, Torrington Square and Havelock Road
in Colombo.
The last ‘Whites Only’ club opened its doors to locals three decades
ago, along with the last ‘No Natives Allowed’ hospital. Sufficient time
has now passed since the departure of the colonial masters for us to
look back at the period of servitude as just a phase of our history.
European influence
We can begin to appreciate the contributions the imperial overlords
left us in the midst of the destruction. Foremost among these must be
the that made by Portuguese, Dutch and English to the vernacular: terms
such as boodalaya, cheetthaya, istoppuwa, kasadaya, ketalaya, lensuwa,
mesaya, notaris, pensala, sapattuwa, takseruwa and vendesi come from the
colonial languages.
The colonial cultures fertilised ours, affecting our literature,
introducing musical forms (Baila), and instruments (guitars, violins)
and even creating furniture.
Colonial art shows heavy European influence: low-country temple
paintings contain European motifs (especially the Double Lion of the
Dutch and the Lion and Unicorn of the British), the late 19th and early
20th century ones (like the contemporary Buddhist colour prints) having
a definite pre-Raphaelite or art-nouveau appearance.
The European powers made the greatest impact architecturally, most
clearly visible in the old buildings of the forts of Colombo and Galle.
Other structures also show the European influence, including many
Buddhist monasteries - several monasteries are either converted churches
or are based on church design - and most period housing.
There is an economic advantage to this colonial heritage,
particularly in the field of tourism. The existence of familiar European
styles cheek by jowl with ‘exotic’ oriental forms, with the occasional
out of the ordinary blend of the two, provides contrasts which are
satisfying to the sightseer’s cultural appetite.
Architectural supervision
We are already, to some extent, cashing in on the colonial chic,
particularly in the Galle Fort and in Colombo - the recent facelift
given to the Dutch Hospital in the Colombo Fort being exemplary.
However, in other areas we are failing to make mileage out of the
imperial past.
The Pettah, once a shining example of the blend of European and
oriental, has become a stylistic disaster area due to the absence of
adequate archaeological or architectural supervision. Only the Khan
clock tower and just a few historic buildings - such as the Dutch
Museum, the old Town Hall, the red mosque, and Hunters - have been
preserved. Quite recently, the iconic Don Carolis shop was partly
demolished.
Outside Colombo, the destruction goes on. The Obeyesekera Walauwa at
Rajagiriya, once a residence of the Governors of Ceylon, later the
property of, in turn Ananda Kumaraswamy and Anagarika Dharmapala, is
being torn down. Other edifices are being modified without proper
architectural supervision.
Most surviving colonial buildings now exist in isolation, some of
them being tourist attractions in their own right, for example the Dutch
church in Kalpitiya, the Star Fort in Matara and the Martello tower in
Hambantota.
Colonial heritage
Immediate action must be taken to ensure that surviving colonial
buildings are not knocked down or altered. Several towns still preserve
the older architecture (Padukka in Colombo district and Hingula in
Kegalle district come to mind). These towns need to be treated as
heritage sites: the surviving colonial structures must be cleaned up and
the architecture of the surrounding area made to conform.
There is another aspect of colonial chic which is not much exploited.
Several famous people have either been domiciled here or made visits
here, but are not commemorated. The Galle Face Hotel has a plaque
commemorating the famous people who have stayed there, but not the Grand
Oriental Hotel (where Chekhov stayed), while the Bristol Hotel (host to
Mark Twain) barely survives.
In the outstations, the Hanwella rest house (formerly a Colonial fort
and the site of a famous battle) has a bench on which (the later) King
Edward VII sat and a Jak tree he planted, but no mention is made of the
other three royal princes who stayed there.
The Queen’s Hotel in Kandy does not commemorate the numerous famous
members of the American OSS who stayed there during the war, their
headquarters are not identified. The many estates which belonged to
famous British people are unremarkable, since unmarked. No trace remains
of the Duke of Wellington in Trincomalee.
Most European cities mark the former residences of famous people with
blue plaques. In Sri Lanka we pull the buildings down. Landmarks are not
signposted. Who would know that the Rifle Green in Slave Island was
where the historic first recorded cricket match (between the 97th
Regiment and the CCC) took place?
We need to begin the systematic marking of historic places and
landmarks with blue plaques. This could be done by a special joint
committee of the Archaeological Department, the Department of Physical
Planning, the Tourist Board, and any other relevant institutions. This
would be a good starting point for preserving our colonial heritage. |