Studying human interior
Title: Bol Polova Nil Ahasa
Author: Ranjit Dharmakeerthi
Genre: Novel
Though confined to some three hundred pages and subdivided into
twenty three chapters, the new Sinhala novel of the well known
award-winning novelist Ranjit Dharmakirthi ‘Bol Polova Nil Ahasa’
(Barren Earth, Blue Sky) in many ways resembles more a conventional
family saga than a modern creative work with a few characters. The work
possesses all the qualities of storytelling ties of human bondages with
sociological commentaries and situations blended.
This humane story of an ancestral living conditions gradually
changing with the lapse of development stages set in a village off
Ratnapura covering areas such as Pallabadda, Ranvala, Akkarabage and a
few other indigenous habitats, the names of which may be familiar to the
readers of those areas and could perhaps identify the central
experiences beyond barriers.
Living conditions
They are named as places of agrarian culture situated in an arid area
where more people exist in poverty stricken conditions on agrarian
living confined to their own lands and lands possessed by them due to
the virtue of the fact that they have come and settled as inheritors of
property from their forefathers. The novelist selects with care one of
these places as his kosmos closer to his heart and soul, intimately
relating their experiences, perhaps after a careful scrutiny of
recording events like traditional rituals, ceremonies, transactions,
family leanings, customs, gem mining rites, ownerships, religious
attitudes, childcare, pregnancy, love and passions packed as his
creative area of expression.
The reader is initially taken into such a place where the elderly
parents live with four sons out of whom the eldest Lokubande is the
inheritor of his father’s legacy, and the second one Siyadoris too is a
strenuous worker who struggles with the earth as his laboring source,
the third one Ratnapala who has gone to Kantale has come back after
several years of work earning more money than the others, with more
experiences with the world, the fourth one is Ariyasiri who is shown as
a person who becomes an army man and due to frustrations and dismays
caused out of unbelievable conditions, becomes a deserter and lives in
secrecy serving a politician as a shield for protection and suspected
accusation on his obsessed standpoint.
Though hinted as to a vast narrative canvas, the actual commencing of
the story line triggers off with the advent of the young beauty
Bingunika who gets married to Siyadoris and lives under one roof with
others and/or slightly cut off from others. Geographically all the
minute details of her behaviour which had led her to take up this
marriage goes into the making of another saga. She is led by various
other extraneous forces to take up this incompatible marriage life to an
alien husband. From the beginning, hand in glove with the central story,
she becomes the victim of circumstances, a tragic heroine, which is also
predicted as she is not been carefully looked after by her husband
Siyadoris , who is otherwise busy with his own fieldwork.
Skilful portrayal
This may also look realistic as it is depicted skillfully by the
writer. Siyadoris is shown as looking more tired than an average farmer.
In the end he becomes physically sick and had to be taken to the
hospital for an operation. This is one of the turning points in the life
of Bingunika as well as others. He has to be looked after by others over
a period of one year. But it looks as if he cannot suit himself to this
behaviour pattern of the average man. While he is getting treatment in
the hospital his brother Ratnapala had to attend to some of his matters
like being a bystander and helper. Bingunika cannot leave the house
alone as she is with a infant who had to be fed and looked after
carefully. This entrusting of the duties and ethical code gets some what
distorted when Ratnapala develops a soft corner for his sister in law
Bingunika.
The wile result may look controversial. Siyadoris is shown
diametrically opposed to the behaviour pattern possessed by his younger
brother, Ratnapala as he is shown as a person who is aloof and leaves
Bigunika to do whatever she wants even at the stage of going to see a
doctor when she was pregnant. She had to succumb to circumstances which
she had not faced when the younger brother Ratnapala arrives. She too
finds from the beginning a soft corner for her brother in law Ratnapala
as he takes more attention to her than her husband.
This clandestine affair develops to the grave extent not only in
filial differences, but also in an accidental death on the part of
Siyadoris, who suspects the relationship which presumably is the high
point and the point of attention in the work. Slightly before this event
the reader is shown in a very sensitive manner the affinities of the
two, the brother in law Ratnapla and Bigunika, which extends to the
barriers beyond mere affection and love, but culminates in sex and
amorous behaviour forms.
Power of expression
Ranjit Dharmakirthi has sensitively captured in a Lawrentian spirit,
which is not simplistic, a point which some may disagree, the subtle
nuances of sex and inter-combined passion and lechery that follows. I
sincerely felt that this area of narrative is perhaps deliberately
overdone presumably due to the power of expression needed for the
development of the vision of realism of the saga and felt as needed by
the writer himself. The death of Siyadoris may be seen as a deliberate
attempt on the part of the writer to culminate his narrative in a
tragedy and the killer is suspected as the brother Ratnapala who has to
be in custody to pay the penalty. But by a strange concoction the reader
sees that Bigunika’s own brother Namasena comes to his rescue by
bringing in a lawyer who helps them proceed matters.
The saga does not end there, for the victim now becomes Ratnapala who
by sheer justice remains innocent and exonerated from all the alleged
crimes. But the narrative takes another standpoint where the chastity of
Bingunika is depicted as challenging. She does not become yet another
victim of circumstances by leaving the area with Ratnapala though
suggested by the latter, instead the reverse happens.
The writer tries all the possible narrative techniques old and new to
express his human experience. He even adds a clown-like self inflated
character named George, who happens to be a maternal uncle of Siyadoris,
as a comic relief. The court scene as depicted by the writer, I felt, is
one sensitive revelation of human misgivings. Through George, despite
his frolics, the writer tries to depict the vain glory that remain in
humans in a tragic situation.
Controversial environs
Whatever the controversies may arrive as regards the sex scenes - I
don’t think such a situation will arise in this country in the literary
circles, especially in the Sinhala cultural scene - regarding the power
of the sexual expression does not abate in an honest writer. The sex
line of the narrative is the most powerful area in the work followed by
the other events that culminate in the tragedy. The expression of sex
scenes embedded add colour and glamour giving more power of the story
and retains a steady flow resulting in better reading.
The socio political nuances embedded in the narrative may not add any
bright colour to the central events that follow. The Sinhala novelist
Ranjit Dharmakirthi may have been inspired by his own observation of a
particular area of human interest, and selected it as his creative
source of inspiration. But it remains to be said that such events as
depicted in this work may not be too alien from even a universal point
of view. The controversial American novel of Erskine Caldwell’s ‘God’s
Little Acre’ contains the same theme with a different narrative attitude
to life. Two different types of writers, living in two different
cultures, may write two creative works bearing the same human
experience.
Which one is better handled than the other, remains the question of
the discerning reader who is used to comparison and analysis as his
aesthetic tools of appreciation. I found this novel enticing and
gripping at very many moments and found that the authorial comments akin
to the story teller and sociologist especially at the beginning of each
chapter would have been pared to the minimum to formulate a persuasive
readership.
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