Islam takes root in 'carnival land'
Claire de Oliveira
"As-salam aleikum!" Omar greeted worshippers as he entered Mesquita
da Luz, Rio's first mosque where he had just broken his Ramadan fast at
dusk. Those are some of the only words Omar knows in Arabic, and he
quickly continued his conversation in Portuguese with fellow Muslims who
mostly, like him, converted recently to Islam in the world's biggest
Catholic country.
Brazil
|
Motto :
"Order and Progress"
Capital : Brasilia
Largest City : Sao Paulo
Official language : Portuguese
Ethnic groups : 48.43% White, 43.80% Brown (Multiracial),
6.84% Black, 0.58% Asian, 0.28% Amerindian
Demonym : Brazilian
Culture : Derived from Portuguese culture
Sport : Football (Soccer)
Religion : Roman Catholicism
Administrative divisions : A Federation composed of 26
states and one federal district
Foreign relations : Political and economic leader in
Latin America |
Mosque in Foz do Lguoco |
In a land known more for its mini-bikinis and extravagant Carnival
featuring scantily clad women, a small but growing number of Brazilians
of various backgrounds call themselves Muslim. For decades, it was
primarily families of Libyan, Palestinian and Syrian descent who
practiced Islam in Brazil.
Omar, who until just four years ago officiated as Catholic priest at
a local church, explained why he embraced Islam."I found in Islam
everything I had always looked for. I met God as he is, with no
adaptation," the 34-year-old graphic designer told AFP.
Wearing a traditional long djellaba robe, he refused to give his
official name, instead only revealing his Muslim one: Omar Israfil Dawud
bin Ibrahim.
"At the seminary, you learn that Islam is one of the monotheistic
religions. There is no prejudice against this religion," said Omar as he
stood by his wife Alessandra Faria, who goes by the name "Fatima" after
converting and deciding to wear the veil.
"In the beginning, my mother was mortified at the thought of going
outside with me. I wear the veil to show I am Muslim and aware that I am
part of a minority," she said. Fatima's hijab may raise eyebrows in Rio,
where it is more common to see women walking the streets in bikinis in
seaside neighbourhoods, but she says her beliefs can find a place here.
"Brazil is a mix, made up of several different cultures. This mix
makes Brazilians very adaptable and tolerant."
Like most practicing Muslims here, Omar and Fatima are only recent
converts to Islam. They plan to travel to Saudi Arabia next year on a
Saudi government grant to learn Arabic. Renovations on the mosque they
attend in the suburb of Tijuca north of Rio got under way four years ago
with donations from worshippers. It will soon hold up to 400 people
during prayers, a major upgrade.
Brazilian followers of Islam |
"The number of Muslims continues to grow, and most are Brazilians who
are converting. We recruit members mostly online," said Sami Isbelle, a
spokesman for the Beneficent Muslim Society (SBMRJ). "In Rio, there are
about 500 Muslim families, 85 percent of them Brazilian converts who
have no Arab links," Isbelle said.
Things are different in Sao Paulo state and southern regions of
Brazil, where most Muslims were born as such and are often of Arab
descent. Brazil's census does not count the number of Muslims, and only
provides data on Catholics, evangelicals, Jews, spiritualists and
followers of Afro-Brazilian religions.
"Muslims are listed in the 'other' category, along with Buddhists,
for example, said Islam expert Paulo Pinto of Fuminense Federal
University, who estimated Brazil is home to about a million Muslims. The
best indicator of the growth of Islam in the country is the rapid
increase in the number of places of worship, according to Pinto.
There are now 127 mosques, four times as many as there were back in
2000. After the September 11 attacks in the United States, "there was a
growth of interest in Islam, and many people decided to convert," Pinto
added. "Islam was seen as a new form of resistance." But it was a "telenovela"
or soap opera launched just three weeks after the 2001 attacks, "The
Clone," that sparked some Brazilians' infatuation with Islam.
Set in Morocco, the popular show showed a "positive imagine of that
part of the world, with a benevolent Muslim hero," said Pinto. "There is
a tendency to think that Brazilian culture, as liberal and sensual as it
is, is against the rules of Islam. But in fact, there are many
conservative rules that are part of moral and sexual control. Look at
how many evangelicals are successful in Brazil!"
RIO DE JANEIRO, August 22, 2011 (AFP)
Alexander the Great - last words
*"Ice melts when heated"
*"Eyes melt when hated":
Alexander, after conquering many kingdoms, was returning home. On the
way, he fell ill and it took him to his death bed. With death staring
him in his face, Alexander realized how his conquests, his great army,
his sharp sword and all his wealth were of no consequence. He now longed
to reach home to see his mother's face and bid her his last adieu. But,
he had to accept the fact that his sinking health would not permit him
to reach his distant homeland.
So,
the mighty conqueror lay prostrate and pale, helplessly waiting to
breathe his last. He called his generals and said, "I will depart from
this world soon, I have three wishes, please carry them out without
fail."With tears flowing down their cheeks, the generals agreed to abide
by their king's last wishes. "My first desire is that", said Alexander,
"My physicians alone must carry my coffin." After a pause, he continued,
"Secondly, I desire that when my coffin is being carried to the grave,
the path leading to the graveyard be strewn with gold, silver and
precious stones which I have collected in my treasury".
The king felt exhausted after saying this. He took a minute's rest
and continued.
Alexander the Great |
"My third and last wish is that both my hands be kept dangling out of
my coffin". The people who had gathered there wondered at the king's
strange wishes. But no one dared bring the question to their lips..
Alexander's favorite general kissed his hand and pressed them to his
heart. "O king, we assure you that your wishes will all be fulfilled.
But tell us why do you make such strange wishes?" At this Alexander took
a deep breath and said: "I would like the world to know of the three
lessons I have just learnt.
Lessons to learn from last 3 wishes of King Alexander... I want my
physicians to carry my coffin because, people should realize that no
doctor can really cure anybody. They are powerless and cannot save a
person from the clutches of death. So let not people take life for
granted.
The second wish of strewing gold, silver and other riches on the way
to the graveyard is to tell People that not even a fraction of gold will
come with me. I spent all my life earning riches but cannot take
anything with me. Let people realize that it is a sheer waste of time to
chase wealth.
And about my third wish of having my hands dangling out of the
coffin, I wish people to know that I came empty handed into this world
and empty handed I go out of this world". With these words, the king
closed his eyes. Soon he let death conquer him and breathed his last...
Lessons to learn:
Remember, your good health is in your own hands, look after it.
Wealth is only meaningful if you can enjoy while you are still alive and
kicking.
What you do for yourself dies with you but what you do for others, lives
on. It is called 'Legacy'.
Happiness keeps you Sweet,
Trials keep you Strong,
Sorrows keep you Human,
Failures keep you humble,
Success keeps You Glowing,
But Only God keeps You Going!
'My body is my own business'
Naheed Mustafa
A Canadian-born Muslim woman has taken to wearing the traditional
hijab scarf. It tends to make people see her , according to Western
media,as either a terrorist or a symbol of oppressed womanhood, but she
finds the experience LIBERATING.
A Malay Muslim woman wearing a Hijab |
I OFTEN wonder whether people see me as a radical, fundamentalist
Muslim terrorist packing an AK-47 assault rifle inside my jean jacket.
Or may be they see me as the poster girl for oppressed womanhood
everywhere. I'm not sure which it is.
I get the whole gamut of strange looks, stares, and covert glances.
You see, I wear the hijab, a scarf that covers my head, neck, and
throat. I do this because I am a Muslim woman who believes her body is
her own private concern.
Young Muslim women are reclaiming the hijab, reinterpreting it in
light of its original purpose to give back to women ultimate control of
their own bodies. The Qur'an teaches us that men and women are equal,
that individuals should not be judged according to gender, beauty,
wealth, or privilege. The only thing that makes one person better than
another is her or his character. Strangers speak to me in loud, slow
English and often appear to be playing charades. They politely inquire
how I like living in Canada and whether or not the cold bothers me. If
I'm in the right mood, it can be very amusing.
But, why would I, a woman with all the advantages of a North American
upbringing, suddenly, at 21, want to cover myself so that with the hijab
and the other clothes I choose to wear, only my face and hands show?
Because it gives me freedom.
Women are taught from early childhood that their worth is
proportional to their attractiveness. We feel compelled to pursue
abstract notions of beauty, half realizing that such a pursuit is
futile. When women reject this form of oppression, they face ridicule
and contempt. Whether it's women who refuse to wear makeup or to shave
their legs, or to expose their bodies, society, both men and women, have
trouble dealing with them. In the Western world, the hijab has come to
symbolize either forced silence or radical, unconscionable militancy.
Actually, it's neither. It is simply a woman's assertion that
judgment of her physical person is to play no role whatsoever in social
interaction. Wearing the hijab has given me freedom from constant
attention to my physical self. Because my appearance is not subjected to
public scrutiny, my beauty, or perhaps lack of it, has been removed from
the realm of what can legitimately be discussed. No one knows whether my
hair looks as if I just stepped out of a salon, whether or not I can
pinch an inch, or even if I have unsightly stretch marks.
And because no one knows, no one cares. Feeling that one has to meet
the impossible male standards of beauty is tiring and often humiliating.
I should know, I spent my entire teenage years trying to do it. It was a
borderline bulimic and spent a lot of money I didn't have on potions and
lotions in hopes of becoming the next Cindy Crawford.
The definition of beauty is ever-changing; waifish is good, waifish
is bad, athletic is good - sorry, athletic is bad. Narrow hips? Great.
Narrow hips? Too bad. Women are not going to achieve equality with the
right to bear their breasts in public, as some people would like to have
you believe. That would only make us party to our own objectification.
True equality will be had only when women don't need to display
themselves to get attention and won't need to defend their decision to
keep their bodies to themselves.
Sharp mind of young Abu Haneefah
Many years ago, during the time of the Taa'ibeen (Generation of
Muslims after the time of Sahaabah), Baghdad was a great city of Islam.
In fact it was the capital of the Islam Empire and because of the great
number of scholars who lived there, it was the Centre of the Islamic
knowledge.
One day, the ruler of Rome at that time sent an envoy to Baghdad with
three Challenges for the Muslims. When the messenger arrived at the
city, he informed the Khalifah that he had three questions which he
challenge Muslims to answer.
The Khalifah gathered all the scholars of the city and the messenger
climbed a high Platform and said: " I have come with Three questions. If
you answer them, then I will leave with you a great amount of wealth
which I brought from Rome ." As for the questions they! were:
"What was there before Allah? In which direction does Allah face?
What is Allah engaged in at this moment?"
The Great assembly of people remain silent! (Can you think of answers
to these questions?)
In the midst of these brilliant scholars and students of Islam, there
was a man looking on with his SON. "O my Dear Father! I will answer him
and SILENCE him!" said the youth. So the boy sought the permission of
the Khalifah to answer the questions and was granted.
The Roman addressed the young Muslim and repeated his first question:
"
What was there before Allah?"
The boy now asked,
"Do you know how to count?"
"Yes" said the Roman.
"Then count down from Ten!" said the boy.
The Roman started,
"Ten, Nine, Eight....." until he reached One and he stopped.
"But what comes before One?" said the boy.
"There is nothing before One. That is it!" the Roman replied.
"Well then, if there obviously is nothing before the arithmetic
'One', how do you expect that there should be anything before the 'one'
who is absolute truth, all-eternal, everlasting, the first, the last,
the manifest and the hidden?" said the boy.
Now the Roman was so surprised with this direct answer which he could
not dispute. So he asked:
"Tell me in which direction does Allah face?"
"Bring a candle and light it" said the boy.
"And tell me in which direction is the flame facing?"
"But the flame is just a light, it spreads in each of the four
directions-North, South, East and West. It does not face any one
direction only." said the Roman in wonderment!
The boy cried: "Then if this physical light spreads in all of the
four directions such that you can not tell which way it faces, then what
do you expect of the Nurussamawati Wal Ard. Allah the light of the
heavens and the earth? light upon light, allah faces all directions at
all times."
The Roman was stupefied and astounded that here was a young child
answering what he called challenges in such a way that he could not
argue. So he desperately wanted to ask his final question.
But before doing so, the boy said, "wait! you are the one who is
asking the questions and I am the one answering them. It is only fair if
you come down to where I'm standing and I should go up to where you are
right now, so that the answers may be heard as clearly as the
questions."
This seemed reasonable to the Roman, so he came down to where the boy
was standing, leaving the boy to go up to where he was.
The Roman repeated his final challenge,'
"Tell me What is Allah doing at this moment?"
The boy proudly answered:
"At this moment, when Allah found upon this platform a liar and
mocker of Islam, he (Allah) caused him to descend and brought him low.
And as for the one who believed in the oneness of Allah, he raised him
up and established the truth. Everyday He exercises (Universal) POWER (Surah
55 Arrahman, v. 29)."
The Roman had nothing to say except to leave and return back to his
Country, defeated.
Meanwhile, this young Boy grew up to be one of the Most Famous
Scholars of Islam. Allah the Exalted, Blessed him with special Wisdom
and Knowledge of the Deen (Religion). His name was: Abu Hanifah (Rahmatullah
I Alaihi) may Allah have mercy on him and he is known today as Imam Abu
Hanifah the great schorlar of Islam. |