‘Foot in the mouth’ - Disease of politicians
Wijitha NAKKAWITA
Once again we have a General Election coming and as the trite
expression goes some politicos are putting their foot in the mouth
during each of these elections. The UNP has a particularly rich history
of political pronouncement. To start about half a century back there was
this leader Premier Sir John Kotelawala who led the party in 1956 to a
self imposed rout.
A heap of skeletal remains after a JVP massacre exercise |
During that campaign Sir John was addressing a UNP election rally in
support of a candidate Gunawardena and each time he asked the gathering
to vote for Gunasekara the candidate of the opposing party. The local
UNP leader who was presiding kept on reminding Sir John that their
candidate was Gunawardena, Sir John said he was sorry about the mistake.
But as things turned out Sir John mixed up the name again and asked the
people vote for Gunasekara. The local leader again reminded Sir John he
had made same mistake again.
Losing temper
Now Sir John lost his temper. He said, “I don’t care for whom you
vote. You vote for any fellow you want” ending the meeting in confusion
and disorder.
During this time Prime Minister Sir John visited the Government farm
at Kundasale off Kandy. He went to the livestock section and was shown
the animals. Among them was well fed and bathed stud bull. The press was
behind Sir John who said “I don’t mind exchanging places with the stud
bull!”
Lavish entertainer
The year 1955 just prior to the election was also the year of the Sri
Sambuddha Jayanthi marking the 2,500th year of the Maha Parinirvana, the
Passing Away of The Buddha. As everyone knew then Sir John was a lavish
entertainer and his Kandawala mansion parties were legendary. While the
Buddha Jayanthi was being celebrated his party at Kandawala had a calf
barbecued. It was nothing short of sacrilege for the Buddhists as they
expected the person who ruled the country to live up to ancient
traditions. There were strong protests of the Buddhist clergy and even
cartoons in newspapers about the barbecue incident.
Defeat
Sir John was not to be put off that easy. Soon he was reported in the
newspapers as saying that he would paint the backs of the Buddhist
clergy with tar and chase them out of society. But it was the reverse
that occurred. When the election results the UNP that had a majority in
Parliament was decimated and the entire Cabinet excluding the Premier
and minister M.D. Banda were defeated.
The UNP was reduced to eight seats and the LSSP leader Dr. N.M.
Perera became the Opposition Leader. Sir John Kotelawala resigned from
politics and left for England.
UNP has a history of waging war with the Buddhist clergy. More than
20 years after its debacle at the polls in 1956 the UNP leader J.R.
Jayewardene was called a traitor by the Ven Labuduwe Siridhamma Thera of
the Rajopavanaramaya Temple, Getambe, Kandy. On that occasion
Jayewardene got the temple encircled with a barb wire fence claiming
that the surrounding land was State land!
Monks killed
During the R. Premadasa UNP regime over a 600 Buddhist monks were
murdered between the years 1988–90.
Though it was known that some well-known Bhikkus were killed by the
JVP a majority of the monks were killed by the UNP para military outfits
like the ‘green tigers’ or the ‘yellow cats’. Coincidentally the UNP and
the JVP had become strange bedfellows during the last Presidential
Election campaign supporting the so-called common candidate
Sarath Fonseka. Yet it was not strange at all as both parties have
blood soiled hands.
Again the present UNP Leader Ranil Wickremesinghe has taken on the
Buddhist clergy, perhaps following the examples of the former UNPpers
Sir J and JRJ. He has called the Buddhist clergy ‘Peviddo’ a derogation
or even a term of disparagement in the Sinhala language he seems to
ill-understand.
For the lingua franca he used may not have been intentional in
devaluing the Maha Sangha who are traditionally held in high veneration
by the Buddhists. Yet only an ignoramus would use the anachronistic term
‘Vaithulyavadin’ that died with the end of the Mahayana period of King
Mahasena nearly 2,000 years ago.
Therefore politicians though they often speak balderdash cannot
transcend the accepted tradition and norms of any society.
If they had the brashness to do so people will not have the patience
or forgiveness to ignore their ignorance. Putting the foot in the mouth
could indeed be dangerous.
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