Sri Lanka: Road to social justice is rocky and rugged
Dr. Mathu H. Liyanage
Social justice is considered to be the panacea for racial harmony,
socio-economic problems and political instability in Sri Lanka today.But
the road to social justice is not so smooth as most of us think. It is
rugged and rocky, making the movement snail-paced as the past history
shows. Nevertheless, the pace should be stepped up since Sri Lanka, as a
Democratic Social Republic, can give a mandatory push to the renovated
caravan. The freedom without fear and the peace that embraced the
community after the dreadful 30- year civil war can make the caravan
move even faster. All the signals are that it is happening right now,
and to a great extent.
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Better
living conditions should be ensured for all. Picture by
Sarath Weerasingha |
Social justice has now become an overused term in the vocabulary but
its meaning and purpose has not lost its glamour and attraction though
some manoeuvring beneficiaries often use it to discredit the dispensers
of justice.
Political philosopher John Rawls, influenced by the utilitarian
insights of Bentham and Mill, social contract ideas of Locke, and
categorical imperative ideas of Kant, expressed in his book, A Theory of
Justice (1971), that”Each person possesses an inviolability founded on
justice that even the welfare of society as a whole cannot override. For
this reason justice denies the loss of freedom for some is made right by
a greater good shared by others”. Governments, in his opinion, are the
trustees holding representative powers for the benefit of all citizens
as no one can take it for granted that all citizens are reasonable, and
any failure on the part of Governments in their responsibility and duty
to provide for the welfare of the citizens is considered illegitimate.
According to Rawls, the basic liberties are (a) freedom of thought
(b) liberty of conscience as it affects social relationships on the
grounds of religion, philosophy and morality (c) political liberties
(freedom of speech, the press, assembly and representative democratic
institutions) (d) freedom for liberty and integrity of the person and
(e) rights and liberties covered by the rule of law.
Complex problem
Ensuring social justice has become a complex and drawn out problem
because of the diversity of communities, religions and political groups
in Sri Lanka with their equally divergent ideologies and aspirations.
Of the Sri Lanka’s population of 21,128,772 on July 2008 (est.), 73.8
percent are Sinhalese, mostly Buddhists; 7.2 percent Sri Lankan Moors,
mostly followers of Islam; Indian Tamils 4.6 percent and Sri Lankan
Tamils 3.9 percent, (majority are Hindus) and Others 0.5 percent.
History tells us that all these ethnic groups lived in harmony up to
the occupation of Sri Lanka by the Dutch, Portuguese and British (1505 -
1948). It was during this period that cracks on the fabric of the
society began to appear due to their commercial activities based on
trade and collection of revenue besides the “divide and rule policy”
adopted by the British.
Where communal harmony is concerned, the then leaders of ethnic
groups, especially the Tamils, fought for independence with the
Sinhalese leaders as a compatible and solid group though they had their
differences, but things began to change during the first years after
independence (1948).Firstly, the political status of immigrants who
worked on up-country tea plantations, and secondly, the Sri Lankan
Tamils’ struggle for freedom and equal status. The Ceylon Citizen Act of
1948, The Indian and Pakistani Resident’s Act No 3 of 1948 and the
Ceylon Parliamentary Elections Amendment Act 48 of 1948 disenfranchised
this minority group. The gap between the Sinhalese and the Tamils
widened.
The Sinhala Maha Sabaha led by SWRD Bandaranaika and the Tamil
Congress of GG Ponnambalam joined the United National Party (UNP) formed
by D.S. Senanayaka. Though this coalition fought for independence as a
united front, the leaders of the three parties later led their own
parties separately in opposition to the Government of the UNP,
Bandaranaike having later reorganized his party under the name of the
Sri Lanka Freedom Party. To add to more, the Marxist Sama Samaja Party
led by N.M. Perera, Colvin R de Silva and Philip Gunawardena, which grew
out of the Youth Leagues in 1935, joined in the fray. In 1949, a faction
of the Ceylon Tamil Congress broke away to form the Federal Party under
the leadership of S.J.V. Chelvanayagam. A momentous post-independence
development, it set the agenda for Tamil exclusiveness, replacing the
conciliatory Tamil Congress, as an aggressive political party to fight
for the rights of Tamils.
The Sinhala Only Act, 1956, making Sinhala the official language,
which forced the majority of Tamils and even most of the senior Sinhala
public servants to retire, and the abrogation of the Bandaranaike -
Chelvanayagam Pact, 1957, which provided for Regional Councils, due to
intensive pressure from the Sinhala majority, understandably incensed
and further alienated the Tamils from the Sinhala community.
President Mahinda Rajapaksa has now given an assurance to allow
regional autonomy within a unitary state. The use of Sinhala and Tamil
as official languages has been given more emphasis by requiring Sinhala
public servants to learn Tamil and vice versa. The medium of instruction
in schools will also be in Sinhala, Tamil and English and the students
given the choice of selecting the medium to follow their courses of
study.
There is no doubt that significant challenges loom large with the
reconstruction of the North and East now taking pride of place.
Development programs have already been executed in the East to a great
extent, and it is time to reconstruct the North with the greatest speed
possible as these people have undergone untold pain and hardships over
the years.
Education for all
It is said schools are being built or renovated (the Vakarai Maha
Vidyalayam - the most modern and advanced school in the district - is an
outstanding example), police stations and Courts of Law set up,
electricity restored, services in hospitals extended to cover both
indoor and outdoor treatment, and bridges, ferries and roads
rebuilt.Fishing industry has been greatly lifted by removing the
restrictions attached to fishing, and agricultural activities by
provision of improved facilities and support.
Nevertheless, speedy action is needed to resettle and rehabilitate
the displaced persons in welfare centres undergoing extreme hardships.
It is a relief to learn about the assurance given by the President to do
so before the end of this year. It has to be accepted, however, that
clearing of land mines and provision of infrastructure (roads, bridges,
ferries, electricity, water supply and suitable housing) have been
impediments to speedy conclusion of this project caused by the prolonged
civil war resulting in an unprecedented disaster of great magnitude.
The Government is not only involved in the North and East but also in
other poverty-stricken villages of the country to stretch the arm of
justice all-round. It is heading for a surge in optimism for stronger
economic growth. During the last five years, the poverty-stricken
Southern Province has cut its poverty in half, from 28 percent in 2002
to 14 percent in 2006-7, according to the World Bank.
Rural development
Gemi Diriya (the strength of the village) is a classic example of
poverty reduction in rural communities, improving the livelihoods and
quality of life of people.Since its inception in 2004, it has touched
the lives of about 900,000 poverty-stricken people in over 1000 villages
in the Southern and Sabaragamuwa provinces. It gives priority to youth,
women and the most vulnerable groups in its decision-making and taking
over responsibility for the projects.
World Bank’s project leader Meena Munshi says, “Gemi Diriya is
enhancing people’s livelihoods and ensuring better quality of life”.
Gemi Diriya will be extended soon to cover two more provinces- North
Central and Central. By 2016, it is expected to benefit seven million
persons in 5,000 villages, according to the World Bank, which supported
the first phase of the program with a US $51 million IDA grant and
another 75 million US dollars was given in September this year.
The Government should rally all its resources and energy to
reconstruct the North and East, and raise the socio-economic status of
poverty-stricken villages in other parts of the country as well to show
that the arm of justice is well and truly touching every corner of the
country as far as possible.
The writer is a freelance journalist and author.
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