The Mahatma lives on
MARTIN VENGADESAN
Today marks the 60th anniversary of Mahatma Gandhi's death at the
hand of an assassin.
"Friends and comrades, the light has gone out of our lives, and there
is darkness everywhere, and I do not quite know what to tell you or how
to say it. Our beloved leader, the father of the nation, is no more." -
Indian Prime Minister Jawaharlal Nehru on the death of Mahatma Gandhi in
1948
JANUARY 30 marks the 60th anniversary of the death of one of the 20th
century's greatest leaders - Mohandas Karamchand Gandhi, also known as
the Mahatma, or Great Soul. He was assassinated by Hindu nationalist
Nathuram Godse who shot him three times as he was walking to his evening
prayer.
A political scientist has described the killing of Mahatma Gandhi 60
years ago as the last 'moral assassination' in South Asia. In contrast,
the murder of former Pakistan premier Benazir Bhutto last month could be
described as a 'criminal' assassination.
The violent death of a man who steadfastly preached and practised
non-violence, shocked the world and was seen as an international
catastrophe.
Last month, as I began thinking of ways to commemorate the life of
this remarkable man who was a beacon of hope to so many, the world was
hit by the horrifying news of the death of former Pakistani Prime
Minister Benazir Bhutto.
Once again a prominent leader had been struck down by an assassin,
and I couldn’t help wondering: What makes a human being decide to target
the life of another, often laying down his own life in the process ?
As a “strategic principle”, the concept is simple; cut off the head
and kill the body. But does it really work ? Do assassinations, which
date as far back in recorded history as the murder of the Egyptian
Pharaoh Amenemhat I over 4,000 years ago, accomplish the goals of the
assassin?
Dr Ng Kam Weng is the director of Kairos Research Centre, and a keen
student of history. He took the trouble to take a look at the history of
assassinations with me and share his views.
“We have to start by looking at the difference between assassination
and murder,” he explains. “To me, an assassination is the killing of a
political figure with a view to promoting a cause or the cynical
calculus of war and conflict.
Often the political figure is a symbolic one and the assumption in
the mind of the assassin is that this leader is the cause, either
directly or indirectly, of the sufferings and misfortune of a particular
community.”
Killing for such a reason is defined as a “moral assassination”,
according to Sankaran Krishna, a political science associate professor
from the University of Hawaii, who adds that Gandhi’s killing was the
last of such moral assassinations in South Asia.
From “moral and political”, such killings became “criminal” in the
1990s after Indian Prime Minister Rajiv Gandhi (Nehru’s grandson and no
relation to the Mahatma) was killed in 1991 by a suicide bomber.
The term assassin is derived from the fanatical followers of
Hassan-I-Sabbah, leader of a mysterious Ismaili sect that was founded in
Alamut (modern day Iran) in the 11th century.
According to legend, members of the sect would commit murders to
further their cause while under the influence of the drug hashish.
While there are conflicting tales about this ancient cult, the
appellation “hasshishins” now survives in mutated form!
Such fanaticism was responsible for the taking of Gandhi’s life, for
he was killed not just by a random hothead, but as a result of careful
planning by a Hindu nationalist group, angered by Gandhi putting
pressure on the newly independent Indian government to make concessions
to Pakistan for the sake of peace. But what purpose was achieved by the
killing of a 78-year-old man ?
Regardless of the historical accuracy of that issue, this segment of
Hindu society felt that Gandhi’s willingness to make sacrifices for
peace was resulting in a weakened India and that is why they took the
extreme decision to kill him.
Godse and fellow conspirator Narayan Apte, who were executed on Nov
15, 1949, might have hoped to strengthen India over Pakistan by killing
Gandhi.
The entire South Asian sub-continent has experienced an alarming
number of assassinations over the last half century. India, Pakistan,
Bangladesh and Sri Lanka have been dogged by political assassinations,
quite often running within a single family, as can be seen by the
tragedies that have befallen the Nehru-Gandhi dynasty in India and the
Bhutto family in Pakistan.
One can only wonder what must pass through the minds of young men
like Rahul Gandhi (who lost his grandmother Indira Gandhi in 1984 and
father Rajiv to assassins) or Bilawal Bhutto Zardari (whose grandfather
Zulfikar Ali Bhutto was hanged after a politically-motivated trial and
whose mother and uncles also met violent deaths) as they venture into
politics.
While Gandhi’s killers might have succeeded in taking away his life
as punishment for “desecrating mother India”, they failed to kill his
powerful legacy which has inspired many others, chief among them, Martin
Luther King and Nelson Mandela.
In today’s India, Gandhi continues to be revered as a secular saint
and the father of the nation. His popularity, 60 years after his death,
remains undiminished.
In a poll conducted last year by New Delhi Television or NDTV,
India’s equivalent of CNN, Gandhi was voted the country’s greatest icon.
Indeed, Gandhi was prescient when he wrote on May 3, 1919, that
“Victory attained by violence is tantamount to a defeat, for it is
momentary.” The Mahatma lives on.
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