The perfect realization
Dharma Kaviraj
Buddhism is a philosophy. It has been spread among the 'wise'
throughout the world as it responds to the 'mind' of the people. Those
who follow and practise with anxiety can see the eternal light of it and
at last tend to give-up worldly desires. The outcome of every
ill-feeling that arises in the mind will lead man towards decline and
fall. Therefore, it is reliably understood, either a philosophy or a
religion is something common to the lowest and the highest of societies
in the scale of civilization.
Our society has become multi-religious in stature. There are various
responses to religions among the people today. 'Respect all religious
faiths' is a slogan coming under the democratic definition. It has to be
followed by the peace-loving people in our country in this season of
light of the Vesak which commemorates the birth, enlightenment and the
great demise of the Buddha.
Idealistic society
The lowest and the highest are two segments found in any society
today. The highest in a society are those who follow the tenets and
precepts of their religions correctly and the lowest are those who do
not adhere to any of such ideals. We have, therefore, to judge the
behavioural pattern not of the lowest but the highest. So, it is the
duty of those who're dedicated to their religions to raise those who're
at a low-level of understanding to a higher level. The clergymen of all
religions, irrespective of their creed, have to sacrifice their time and
energy, despite many drawbacks to build-up a healthy nation since this
is season of light, 'The Vesak Full-moon'.
The lowest and the highest are two segments found in any
society today. Picture by Saman Sri Wedage |
During this season of light, it is rather pleasing to deal with an
important aspect of buddhistic philosophy, to study the part played by
the 'Mind' in the existence of mankind.
The 'Mind' is the root cause for everything and anything that one
intends to perform. The Mind is the basement for illnesses or any other
implications or happiness, sorrow or hatred and so-forth arising from
the body, in most of the times. The Mind is therefore so fickle,
unsteady, difficult to guard and control.
The 'Mind' always gets agitated like a fish pulled-out of water and
cast on land and quivers. The Mind cannot be 'tamed' as you think,
difficult to subdue and as swift as an arrow and wanders wherever it
desires. When the 'Mind' is controlled through meditation, it means the
Mind is guarded and trapped and not allowing to wander. Don't you think
it's a laborious task? If someone controls it fully, such a mind brings
ecstasy. So he can pave his path towards the attainment of Nibbana. So,
what did our Blessed one first tend to do?
Bliss of emancipation
To clear the path of evil that brings all evils to Mind. So this
great preacher got his mind fully guarded and trapped and concentrated
on one particular process in attaining the Enlightenment, the bliss of
emancipation. Controlling the mind is the first step. Nothing can be
acquired without training the Mind. No one knows where the Mind dwells.
Some guess it lies in the heart. So, far no proper solution has been
given to understand about its permanent dwelling. What we do know about
is that it is rather impossible to trap the mind and confining it to a
cell in the mental faculty.
You may have realized once your consciousness or holding on to the
mindfulness is lost, your Mind flees away from you and you have been
unknowingly taken away to a dream-world. Such a power it has. Is it easy
to control the Mind? Do a constant practice. You'll be able to do it
from this birth, itself.
Those who subdue this Mind are liberated from the bonds of Mara. To
understand the Mindfully, wisdom goes a long-way. So, there's no fear
for an Awakened-One whose mind isn't sodden by loss or affected by late.
Through realization of fragility in the body-element, one can focus
his attention towards Mind through wisdom to grasp the essence of
Buddha's Teachings utilizing the path of meditation, the training of the
Mind. |