LIFE ABROAD - Part 24:
LOST DREAM!
The closing down of the Ceylon Students Centre was a big sledge
hammer blow to the students and the Sri Lankan expatriates who used to
enjoy typical Sri Lankan cuisine at an extremely reasonable price which
also saved time in preparing insipid meals by students on their own
lodgings.
From a Sri Lankan government perspective it was a great loss of
opportunity as an investment by allowing it to slip away at a time when
a loan had already been arranged to purchase the freehold of the Student
Centre through the Natwest Bank.
New concept
The vacuum caused by the closure of the Students Centre was felt by
almost every Sri Lankan who lived in the UK at the time.
However, after a lapse of a few years, on December 2, 2000, the
traditional drumbeats throbbed an evocative crescendo and six young
lasses dressed in white saris chanted sanctified Jayamangala Gathas from
a plush suite at Alexandra Palace, Wood Green, North London. It was the
occasion of a short lived birth of a new Sri Lanka Centre organised solo
by an enthusiastic Sri Lankan (Ediriweera). The High Commissioner for
Sri Lanka at the time, Mangala Moonesinghe, declared open the new centre
by lighting the traditional oil lamp.
Alexandra Palace, North London |
Gamini Abeysinghe, a former silver screen star in Sri Lanka, and his
dance troupe graced the occasion by unfolding fluid movements, supple
and graceful, depicting twenty five centuries of old Sri Lankan culture
which has been considered as a priceless form of art that communicated
to the people (the legends and tales that live forever) from time
immemorial.
The concept of a Sri Lankan Centre, which was quite different from
that of the Student Centre, was meant to take place at different venues
in London on a weekly basis, (during weekends) mixed with
entrepreneurial display associated with social intercourse.
The High Commissioner, Moonesinghe, emphasised on the importance of
having a ‘Sri Lanka Centre’ to cater for the needs of the Sri Lankan
community in the UK, especially after the demise of the Ceylon Students
Centre.
Under a new name and a new concept the ‘Sri Lanka Centre’ was meant
to be an all day event to enable Sri Lankans scattered around in London
particularly to come together.
To organise an event single handed of such magnitude was regarded as
a yeoman task which could have been achieved only by someone with a cast
iron determination.
Needless to say despite its inevitable teething problems, which
delayed the proceedings in the morning, crowds started to pour in to
experience the new idea and purchase various Sri Lankan products from a
number of stalls Sri Lankan entrepreneurs in London had installed on
this particular occasion.
Quite contrary to the concept of having a Students Centre, which
focused mainly on students, the new Sri Lanka Centre was aimed at
expatriates and their families and took the shape of a ‘Sunday fare’
where visitors could buy Sri Lankan products, from high quality Ceylon
tea to various commodities in a typical Sri Lankan market environment.
Food and drinks
Traditionally, at every Sri Lankan function in London the Ceylon Tea
Centre provided ‘Ceylon Tea’ as a token or a gesture of good will in a
subtle promotional exercise, but in this instance the ill fate of the
Student Centre had become contagious and the Tea Centre too had faced
the same fate, as such to fill the vacuum left by the Tea Centre the
organiser had made arrangements to serve and sell tea privately.
The teas imported by a vendor consisted of a variety of unadulterated
tea in packets and gift boxes which people could buy and give as
Christmas gifts to their English counterparts who always enjoy the
golden taste of a ‘Ceylon cuppa’.
Bringing back old memories of the ‘Ceylon Students Centre’,
string-hoppers sold on this occasion was inexorably a ‘smash hit’ along
with mouth watering ‘Pol Sambol, Kiri Bath, Parippu and Fish Ambul
thiyal or Chicken curry with Seeni Sambol’. It was just the kind of fad
that brought back the shadow of the ‘Students Centre’, but with far more
potential and on a much imposing scale on a business style rather than
hospitality.
The evening was punctuated by an organised dance which went on until
late hours to the music of the popular Sunset Band that provided the
revellers with endless catch and toe-tapping music.
The special guest artiste, Mariazelle Gunatillake, who had been
especially flown directly from Sri Lanka on the previous evening for the
inaugural show regaled the dancers with a string of her highly popular
songs including her theme song, ‘Kandy Lamissi’. During the show
intermittently a disco took care of the enthusiastic young crowd where
the entertainment went on till 1.30 am.
Lost dream
The organiser had intended to conduct educational lessons on a weekly
basis with the help of volunteer Sri Lankan expatriate teachers, who
were professional enough to discharge such a meritorious deed free of
charge, to cater for students who were preparing for GCE or ‘A’ level
examinations on a weekly basis. To this end a request was made loud and
clear to formulate a list in order that a systematic approach could be
made to meet the demand and the size of the group(s). The organiser
emphasised on the fact that unless there was a good response and a
feasible quota of students it would be impossible to organise qualified
teachers who in turn had to be advised in advance.
The organiser emphasised on this occasion that the main aim of the
‘The Sri Lanka Centre’ would be to perform an innumerable service to the
Sri Lankan community in the UK not only as a centre for social,
entertainment and business activities, but also as a means to bind the
community and develop a national spirit especially at a time when a
terrorist war aimed to rip the country into two and its social fabric
simultaneously.
With the assurance of full support by the High Commissioner
Moonasinghe, the organisers were making a determined effort to make
their fellow Sri Lankans ‘re-visit’ the ‘Sri Lanka Centre’ on a weekly
basis, but the organiser had to surmount enormous problems in putting
the pieces of the jig saw into proper slots such as finding requisite
halls to rent for the occasion for a start which had to come from his
personal funds, arranging container loads of Sri Lankan goods and food
stuff to arrive on time so as not to miss targets and most importantly
to find local Sri Lankan entrepreneurs who were willing and could give a
hand in the operation and paying rent on space allocations on every ‘Sri
Lankan Centre’ day to meet the cost of the operation. In short, the
survival of the Sri Lanka Centre depended purely on the number of trade
halls and the crowds who visited and purchased various items from the
vendors!
Cultural configuration
The venue for the second ‘Sri Lankan’ Centre was fixed at the
Porchester Hall, at Bayswater, London W2, not far away from the Sri
Lanka High Commission, on February 3, 2001, with the idea of combining
Sri Lanka’s independent day commemoration.
Unfortunately things did not turn out as expected where the organiser,
despite his determined efforts, lost money, enthusiasm and heart which
led to towards the same fate as the Students Centre where Sri Lankan
community in the UK by then had lost the Students Centre, Tea Centre and
the short lived Sri Lanka Centre for good! No human being is just a
human being, and he or she must necessarily have a cultural
configuration; the individuality is able to identify in mind, heart, and
spirit with a community or a people larger than the immediate family.
In such a back drop, Sri Lankan expatriates in the UK had a bounden
and a moral duty to come together, support each other and make The Sri
Lankan Centre their national identity and pride in England, but alas it
was not to be!
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