Bystander apathy
From all over the world, we hear about the apathy among human beings.
The 'Good Samaritan' is an endangered species nearing extinction. The
Bystander Apathy was what we heard after the brutal rape and murder of
the young girl in Delhi, on December 16th, 2012, where no one who
stopped at the scene offered to help, even to offer a piece of clothe to
cover the cold naked bleeding body of the girl. It was on the night of
March 13th, 1964, in Kew Gardens, Queens, New York, that a girl was
knifed, raped and then killed, while her neighbours heard her screams
just shut their doors and their ears. The list could go on and on.
We are today insensitised to violence because of all the inhuman
cruelty we see and hear in the electronic and print media and in the
films and novels, who exploit them to increase their ratings and
circulation. When communications and advertising media, literature and
films objectify women, this lack of empathy becomes very dangerous. The
woman becomes a disposable commodity.
When we read a novel we should be reminded that we are human beings.
Then we can empathize with the characters in the story, we are better
able to relate to our fellow human beings and all living things. A
recent study at the University of Buffalo has revealed that reading
satisfies a deeply felt need for human connection because we not only
feel like the characters we read or hear about but, psychologically
speaking, become part of their world and derive emotional benefits from
the experience. When the reading matter is all about violence we become
violent too, we do not empathize with the victims, but with the
violators, the murderers and rapists, and we get used to enjoy such
violence, like the gladiatorial 'games', or till recently the Spanish
bull fights.
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Barak Obama |
Barak Obama during his 2008 presidential campaign used the term
'empathy deficit' which he saw in America. A survey by researchers at
the University of Michigan found that college students today are 40
percent less empathetic than they were in 1979, with the steepest
decline coming in the last 10 years. These students were not concerned
about other people's misfortunes, however much they are constantly in
touch with them. A Washington based Psychotherapist Douglas LaBier talks
about EDD, Empathy Deficit Disorder. Those who suffer from EDD are
unable to step outside themselves and tune into what other people
experience. The inhuman ragging in our universities too could be due to
this empathy deficit and the bystander apathy.
It is the changing times which created the need for a term like
Empathy, according to Steven Pinker, it was first used by Vernon Lee in
1904 and by Edward Titchener in 1909. The first step down the path of
the deterioration of human values would have been when man learned to
feign sympathy instead of empathy. Evolution and degeneration of man
could be described as moving from Empathy to Sympathy to Apathy to end
up with Antipathy.
We have packaged, ready made products claiming to be artistic
creations, which can arouse a little sympathy, but the creation of a
true artist, whether it be a painting, a poem, a short story or a novel
is where we can empathize with what we see or read or hear. George Eliot
has implied that art is capable of inducing one of the most profound
aspects of empathy: the ability to sensitize us to the emotions of other
people in ways that transcend the limits of our own experiences and
perspectives.
Jeremy Rifkin is looking at the empathic evolution of the human race,
reminding us that we are a fundamentally empathic species. He quotes
Hegel, "happiness is the blank pages of history", because our recorded
history is always about conflict and crisis, pain and suffering. This
false impression is what made Thomas Hobbes say "the life of man [is]
solitary, poor, nasty, brutish and short". Rifkin claims that empathy
got pushed aside by historians and philosophers with a more bleak view
of human nature.
More recent views on Empathy have been put forward by Ellen
Dissanayake. She says "Most empathists held that bodily feelings were
projected outward from the perceiver onto the art object. Current
neurophysiological findings, however, suggest that the work of art
writes itself on the perceiver's body: ....now we can understand that
the arts affect at once our bodies, minds, and souls, which themselves
are aspects - processing modules in the brain - of an individual that
apprehends as one". And this is what Buddha explained 2600 years ago.
Global empathy is the need of the hour. Literature, art and music are
probably the best way to revive empathy. Tania Singer, neuroscientist,
Max Planck Institute, Berlin, wrote that the "ability to share others’
feelings ultimately results in a better understanding of the present and
future mental states and actions of the people around us and possibly
promotes prosocial behavior. .....empathy is also likely to render
people less selfish because it allows the sharing of emotions and
feelings with others and therefore motivates other-regarding behavior."
It is still not too late to reverse the process from apathy to
empathy, before the bystanders too join the violence. Let us write
novels, produce films, publish news showing the good side of the human
beings, the good deeds we see everyday among us, or if we cannot find
such topics, at least about the humane behaviour among the animals.
Let us write about the humane animals around us, if we can find only
beastly humans.
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