That makes us all the same!
Last week, my five year old daughter asked why our pet rabbit Hopsy
does not roll over when she is asked to do so. In all the stories she
has heard there are animals who could talk.
But in the real world the situation is quite different. If this
question was asked by one of my students, I would have given an answer
to impress him/her but I went speechless before a five year old. But
learning, if more appropriately say, acquiring the first language might
be easy for the learner, but tiring for a linguist to explain.
Unique ability
The same kind of questions bothered generations of linguists,
scientists and ordinary people around the globe. Why do animals cannot
speak like humans? How did humans get this unique ability?
Language acquisition is one of the central topics in biology,
psychology as well as linguistics. Every theory of cognition has tried
to explain it; probably no other topic has aroused such controversy.
Possessing a language is the quintessentially human trait: all normal
humans speak, no nonhuman animal does.
Language is the main vehicle by which we know about other people's
thoughts, and the two must be intimately related. Every time we speak we
are revealing something about language, so the facts of language
structure are easy to come by; these data hint at a system of
extraordinary complexity. Nonetheless, learning a first language is
something every child does successfully in a matter of a few years and
without the need for formal lessons.
Fixed repertoire
With language so close to the core of what it means to be human, it
is not surprising that children's acquisition of language has received
so much attention. Anyone with strong views about the human mind would
like to show that children's first few steps are steps in the right
direction.
A related question is whether language is unique to humans. At first
glance the answer seems obvious. Other animals communicate with a fixed
repertoire of signals, or with analogue variation like the mercury in a
thermometer. But none appears to have the combinatorial rule system of
human language, in which symbols are permuted into an unlimited set of
combinations, each with a determinate meaning.
On the other hand, many other claims about human uniqueness, such as
that, humans were the only animals to use tools or to fabricate them,
have turned out to be false. Some researchers have thought that apes
have the capacity for language but never profited from a humanlike
cultural milieu in which language was taught, and they have thus tried
to teach apes language-like systems.
All humans talk but no house pets or house plants do, no matter how
pampered, so heredity must be involved in language. But a child growing
up in Japan speaks Japanese, whereas the same child brought up in
California would speak English, so the environment is also crucial.
Thus, there is no question about whether heredity or environment is
involved in language or even whether one or the other is more important.
We know that adult language is intricately complex, and we know that
children become adults; therefore, something in the child's mind must be
capable of attaining that complexity. On the other hand we never get the
competency of our second language like we get it for the first time. If
we do, apparently any of the language related issues in the world would
never occur.
There are many theories presented by a vast number of scholars
including Noam Chomsky on language acquisition. I follow Chomsky as he
brought in the universalism. Apart from a tiny set of cultural features,
all languages carry a universally similar structure.
If we think in the way of language acquisition, we would not need any
other clues to understand that we are none but one race of mankind.
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