Of the pilloried politician and
democracy
The average local
politician is pilloried by sections of our public for almost
every conceivable ill under the sun. Ranging from issues, such
as, the cost of living, the perceived collapse of law and order,
immorality, bribery and corruption to poverty, the politician is
seen to be in some way linked with all these and many more such
'sins.'
To be sure, some politicians have proved more of a bane than
a boon to the general public over the decades and were found to
be guilty of perpetrating some of the mentioned blights, but the
question to be probed is whether the general and continued
deriding of politicians would in some way weaken our democratic
foundations and ethos.
This issue is now being addressed in some influential
sections and this should be considered a positive trend, insofar
as it is the impact on democracy which is in focus. The
principal concern is whether the continued deriding of the
people's representatives, at the popular level, would weaken the
faith of the public in democratic governance. In other words,
would the democratic system eventually stand invalidated in the
eyes of the public?
As we see it, some politicians give credence to these popular
perceptions of themselves by being found guilty of a number of
ills and irregularities. There is the perception of growing rich
almost overnight, for instance. As is well known, some
politicians build plush residences for themselves no sooner they
occupy public office, having begun their lives in humble huts in
the rural backwaters. There are others, who veritably take the
law into their own hands by ordering even senior law enforcers
around, thereby weakening law enforcement. Some others run
private armies for the purpose of terrorizing political
opponents and others who are seen as threats. There are yet
other 'servants of the people' who prey on young female lives
and visit on the latter outrageous sexual offences, as happened
recently in the South.
For these reasons and more, the average politician is
caricatured and ridiculed but such general pillorying could be
unfair by the exemplary politicians who are not few in number.
While the state and political party managers need to think of
ways of getting the average politician to give a better account
of himself to the public, and this has been a much discussed
issue over the years, it is also relevant to indicate that the
public expects much from its legislators in particular. If the
general tendency is to destructively criticize and caricature
the politician, it is because, in very many cases, the elected
representatives of the people have not lived-up to the standards
that the latter have set-up for them. This break-down of
confidence is reflected in the popular tendency to deride the
politician.
It is difficult to agree with the view that such continuous
derision will lead to a weakening of democratic governance
because from the time democracy has been in place the politician
has been pilloried and lampooned by the public for his
misdemeanours and this has not led to the crumbling of the most
vibrant liberal democracies. In fact, in some instances, this
practice may have had the effect of strengthening democratic
institutions because adverse public opinion could have led to
self-reform.
Be that as it may, it needs to be conceded that
disillusionment with politicians could lead to the more volatile
sections of the public seeking ways and means, which are not
necessarily democratic, of changing the 'system'. This has
happened in Sri Lanka's case too, but it is an open question
whether such disillusionment leads to precipitous mass-scale
rebellion against the established order of things.
Rather than take a negative view of the practice of
pillorying, the politician and the state should look at ways of
enabling the politician to project a more positive image of
himself to the public. Politicians need to realize that it is
the irregularities that they commit that lead to their being
considered hate figures by some.
As we see it, the average politician should be schooled into
the belief that they must act responsibly and they must, in
their everyday conduct, subject themselves to the laws of the
land. Herein constitutes the path to an exemplary public life. |