Kastanes, collectables and costumes
In Sri Lanka, the modern handicrafts market has concerned itself
mainly with items of traditional provenance, curios such as devil masks,
ebony elephants and Dumbara mats. There is also a thriving, if
borderline illegal, trade in historical artefacts.
An example of the latter if the traditional Sinhalese ‘Kastane’
sword, which is a ceremonial sabre or scimitar - it is the sword carried
by the lion in the national flag. Rev Charles Carter tells us that the
term is a Portuguese; the scimitar originated among the Turks and
Mongols; and certainly (notwithstanding popular comic books) the curved
sword is relatively rare in our history - the straight or leaf shaped
sword was more our style. However, it was assimilated quickly and became
uniquely Sri Lankan.
Kastanes found their way out of Sri Lanka as decorative curios in
the17th century and later, becoming very fashionable status symbols. One
of the earliest examples known of the Kastane was one, now in Tokyo,
acquired by the Japanese Keicho diplomatic mission to the Vatican
(1613-1620). An equestrian portrait of Colonel Alexander Popham, an
English parliamentarian and officer of the New Model Army, shows him
wearing a scabbard holding a Kastane.
Western markets
The Victorian age of bric-a-brac brought about a profusion of
mass-produced oriental-themed home ornaments. To fulfil the demand,
decorative Kastane look-alikes were churned out in Europe and America.
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These differed from the authentic originals in having hilts out of
proportion and longer, more curved low-grade steel blade. At some time
in the 20th century, these decorative Kastanes were modified to enhance
the performance of belly dancers - who balance scimitars on their heads
and hips as part of their routine. Because of Islamic artistic
prohibitions Middle-Eastern scimitars lack the visual appeal of the
Kastane’s exquisite hilt decorations. So belly dancers began to use
broadened-tip scimitar blades to provide counter-balance to the heavy
Kastane hilts.
So the Kastane sword is clearly established in Western markets as a
collector’s item, fetching prices in excess of US $ 3,000 a piece. Not
so well known, but nevertheless sought-after are various Sri Lankan
daggers, notably the highly decorated Pihiya-Kaetta or chopping dagger.
Fancy dress parties
Obviously, there is a limit to the number of antique weapons
available and it is definitely in the best interest of the country to
keep them here. However, we have a veritable army of silversmiths,
blacksmiths and other traditional artisans who could make reproductions
- unlike in the West, no one smith made an entire weapon, the separate
parts and decorations being made by specialist craftsman.
The commerce in replica weapons is a thriving in the richer
countries.
In addition to the domestic industries, which produce high-grade
weapons, in the range of US $ 200-3,000 for a sword, China, India and
other Third World countries have entered the market, producing rather
lower-grade weapons, at US $ 50-200 for a sword.
The replica weapons market has been driven by an upsurge in interest
in fantasy literature, particularly through films such as the ‘Lord of
the rings’ trilogy and the ‘Narnia’ cycle, and TV programmes series such
as ‘The game of thrones’ series.
Fantasy author David Chandler believes this rise in attention is
caused at least partly by the projection on TV screens of the change in
warfare that took place at the turn of the Millennium and the War on
Terror. The writings of fantasy authors reflect what is happening around
them:
‘We get the people in charge making secret deals and engaging in
vicious reprisals (George R. R. Martin is the undisputed master here).
We get sudden acts of terrifying carnage, and we get the desperate hopes
of the people huddling in their mud hovels, hoping this time, just
maybe, the war of good versus evil won’t be played out on their fields
and in their homes this time.’ (‘Game of subgenres’, SF Signal, December
8, 2011)
Hence there is a greater interest in fantasy weapons, especially
those from the various popular fantasy movies (eg. Theseus’ sword from
‘The immortals’, Gimli’s battleaxe from ‘Lord of the rings’ and the
Japanese ‘Katana’ sword from ‘Sucker punch’) for fantasy games,
re-enactments and pageants. The market in historic weapon collectables
is also driven by the need for weapons for re-enactments.
There is a fairly large industry supporting fancy dress parties, the
low-brow end of the re-enactment sector.
The costumes for these are generally mass-produced, having a lower
level of authenticity than is required for historical re-enactments.
The latter requires great attention to detail in giving the
re-enactors a life-like experience of what it was actually like, as well
as giving spectators greater satisfaction in seeing an authentic
display. The equipment and clothing is generally supplied, as materials
or as finished products, by many cottage industries.
Historical events
Uniforms and other garments are sewn by hand or machine, using
hand-woven and naturally-dyed cloth, to reflect the technology and
fashions of the period portrayed.
Cottage industries also support the other equipage of re-enactors,
with similar attention to authenticity, including headgear, footwear,
camping equipment, military equipment and weapons.
It is this sector that Sri Lanka’s traditional craft industries are
uniquely placed to make a contribution to. Apart from weapons (fantasy
and foreign, as well as indigenous), our artisans can produce replica
garments and equipment made of handloom textiles, leather and fibre
materials such as coir.
In this context, our decision-makers should look to increase the
marketability of heritage commodities by using domestic re-enactments of
historical events and battles. Examples which spring to mind are the
Sack of Vijitanagara using the elephant Kandula, the Battle of Wellawaya
at which Dom Costantino de Saa was slain, and the various foreign
embassies to Kandy.
Such re-enactments would also have the added advantage of making Sri
Lanka more attractive to a rather more cultured class of tourists than
those who merely come to this island for the sun, the sea and the sand.
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