Rabindranath Tagore - timeless human icon
“In the normal course of events
many men and women are born with remarkable talents; but occasionally,
in a way that transcends nature, a single person is marvellously endowed
by Heaven with beauty, grace and talent in such abundance that he leaves
other men and women far behind, all his actions seem inspired and indeed
everything he does clearly comes from God rather than from human skill.”
- Giorgio Vasari
(On Leonardo da Vinci)
Kalakeerthi EDWIN ARIYADASA
Rabindranath Tagore
|
When we go about celebrating the 151st ‘Kabirpranam’ - the birth
anniversary of Rabindranath Tagore, we cannot help but feel troubled at
least vestigially - by a nagging sense of remorse. Our conscience is
irked, that, we have not been able to re-discover adequately, the
quintessential human spirituality, Sage Rabindranath Tagore, so starkly
and eloquently symbolized.
Immediately on being born in the Jorasanko Mansion in Calcutta, to
his parents Debendranath Tagore and Sarada Devi, he inherited a strong
spiritual streak, with his first breath itself as it were. For ages, his
family had been engrossed in philosophies, Dharma and spirituality.
His ultra - privileged social status, endowed upon him a loftiness of
stature, that, as a matter of course, made him view the lives of
‘common’ men and women, with a keenly sensitive curiosity. The name
‘Tagore’ was a form of respectful address, with which, he and the
members of his family were greeted by the ordinary folk.
The term ‘Tagore’ meant ‘Holy Lord’. Over the centuries, it became
their family name.
Indian spiritual legacy
His cloistered youth and the excessive pampering lavished upon him,
are strangely evocative of some aspects of the youthful days of Prince
Siddhartha. The parallel seems to extend far deeper, than one would have
normally thought. It is said, that, the Jorasanko Manor was in an area
of North Calcutta, rife with poverty and accompanying vices. Young
Tagore was forbidden to leave the Manor for any purpose. Travelling to
school was the only exception.
Young Prince Siddhartha’s doting father, the King, resorted to severe
protective measures, to keep the heavy stench of ordinary life in the
world outside, from obtruding upon the tender life of his royal son.
The resultant spiritual isolation, they were compelled to experience,
persuaded both Prince Siddhartha and young Rabindranath Tagore, to look
profoundly inwards in a sustained soul - searching.
Religious institutions
The philosophic heritage of perennial India, enriched the inner being
of Young Rabindranath Tagore, to such an extent, that early on, he
became a spiritual autodidact polymath.
Spurning formal education Rabindranath took to prolonged
contemplation. When you come to think of it, the Indian spiritual
legacy, young Rabindranath became heir to, was even more glorious than
the philosophic heritage Prince Siddhartha acquired. This is simply
because, Rabindranath became the beneficiary of a spiritual treasure,
youthful Prince Siddhartha did not have access to.
The record of the 2,500 year old odyssey of Buddhism and the
spiritual adventure of Prince Siddhartha, Ascetic Siddhartha and Gautama
the Buddha, was the Fortune that was available to Rabindranath but not
to Prince Siddhartha.
Rabindranath Tagore, was deeply learned in the age - old institutions
of India’s religious life. This is quite evident from a statement made
by Rabindranath Tagore, way back in 1935.
‘At the end of the Tapasya (austere asceticism) the Buddha rose up
and manifested himself to the World. In the glory of that manifestation,
the true India was revealed. The light spread far beyond the
geographical boundaries of India, to eternize His advent in the history
of mankind. India became a land of pilgrimage, that is to say, people of
other lands were drawn to her by bonds of kinship; for, through the
words of the Buddha, India had accepted all men as kin.”
Rabindranath Tagore re-discovered the perennial religious
institutions of India. Rabindranath practiced India’s other perennial
religious rite as well.
This, of course, is Abhinishkramana (Renunciation). Though he lived
right in the midst of the hum and buzz of an agitated India,
Rabindranath was serenely objective.
The two great Indians of our time, Mahatma Gandhi and Gurudev
Rabindranath Tagore, delved deep into the timeless culture of ancient
India, in search of perennial wisdom, to remedy contemporary discords.
Mahatma Gandhi’s Quest culminated with ‘Ahimsa’ (non-violence). He
transformed it into a potent weapon to subdue the mightiest empire
history has known. Gurudev too acquired vigour and strength from the
identical source - the timeless wisdom of ancient India.
National anthem
Gurudev discovered a spiritual tranquility that would prove a bond to
weld mankind together. While Mahatma’s ‘Ahimsa’ had to be articulated
mostly in turbulent mass contexts, Gurudev Rabindranath Tagore’s healing
philosophy emerged in songs, poetry, drama, art and discourses, as a
soul message whispered intimately to the resonant human heart.
Tagore’s body of works is a composite sermon. The inherent theme of
all his thoughts, was the effort to discover the essential humanity of
all men and women. His works like Gitanjali which won him the Nobel
Prize for Literature, may not be fully appreciated by a world, that has
no time for lyricisms that go beyond the materialistic preoccupations of
the anxious masses of our day, who are driven by some seemingly aimless
collective agony.
In a world of crowded loneliness where billions are in touch with
each other, the sense of humanity is largely lost.
Gurudev Tagore yearned to educate men and women to be human. For this
he is a Timeless Human Icon. MIs-directed rash scholarship, may very
well miss his essential humanity. As we celebrate his birthday, it seems
to be the right resolve to seek ardently the essential humanity embedded
in his myriad words.
We adore the Gurudev as a composer of National Anthems as well.
For the Republic of India, he created ‘Jana gana mana’. The national
anthem of Bangladesh ‘Amar Shonar Bangla’ is a Tagore song. Our own ‘Sri
Lanka Matha’, is the work of a pupil of Gurudev Tagore. - Ananda
Samarakone.
But, it is essential to remember, that Gurudev Rabindranath Tagore
created the anthem for the whole of mankind, when he wrote this poem for
humanity.
‘Where the mind is without fear and the head is held high’
Where knowledge is free, where the world has not been broken up into
fragments, by narrow domestic walls.
Where the clear stream of reason has not lost its way into the dreary
desert sand of dead habit.
'Into that haven of Freedom, my father let my country awake'.
While singing this human Anthem, let us dedicate to the rediscovery
of this timeless human icon. Rabindranath Tagore, who celebrated
life-long, the essential unity of the whole of humanity. |