Report of the LLRC - a Buddhist response
Rajah KURUPPU
A recent event of much significance was the release of the report of
the Lessons Learnt and Reconciliation Commission (LLRC) on November 20,
2011. The full report was placed before Parliament on December 16, 2011.
The Commission was appointed by the President to investigate and report
on the lessons to be learned from a conflict lasting around three
decades and submit recommendations for reconciliation between the
different communities, ethnic and religious. It took the Commission
around 1-1/2 years to investigate, discuss and formulate its report. The
Commission set about its task in a professional manner accepting
representations from various segments of the population.
An LLRC sitting. File photo |
More importantly, the Commission gave an opportunity for the voice of
the people of the North and the East, who suffered the most from the
conflict to express their views regarding this conflict. The Commission
took great care to visit the main areas of conflict, so that the victims
of the conflict could narrate their experiences in familiar
surroundings.
Reconciliation process
In its report, the Commission mentioned the important role that could
be played by religious organizations in the reconciliation process
stating that Sri Lanka is blessed and enriched by the four great
religions of the world, namely, Buddhism, Christianity, Hinduism and
Islam. The Commission reported that these four religions could unitedly
encourage their devotees to act with wisdom and understanding. By so
doing they could add their weight to ensure that there is no repetition
of the brutal violence that dominated the affairs of the country at
great cost in terms of life, physical assets and development foregone
due to the unstable environment that harmed economic progress.
In the editorial columns of this journal, we have earlier referred to
the valuable leadership that could be given by the religious leaders of
the country, especially the clergy that is held in high regard by their
devotees, to promote communal and religious harmony and to arrest the
deteriorating moral standards of the country.
The report of the Commission has been hailed by the moderate sections
of the people, both local and overseas. The fact that it has been
criticized or condemned by extremist elements, local and foreign, is
also perhaps a reflection of the moderate nature of the report. For
monks and lay Buddhist scholars and preachers to appeal to Buddhists to
adopt an attitude of generosity and consideration towards minority
communities and religions is no difficult task. There are many sayings
of the Buddha which support such an approach to minorities.
Caste system
The Buddha did not refer much to communal, national, race, ethnicity
and such differences, since they were not that relevant to the society
in Northern India at that time. The main factor that divided that
society was the caste system where one is born to a particular caste
which remains so for life. Under this system different kinds of work
were assigned to different castes and one could not pursue work in other
areas.
With time, there was flexibility and people began to pursue other
activities. However, some castes continued to be considered higher and
others lower.
The Buddha led a frontal attack on this system and declared that one
should be judged not by birth but by one's conduct. In this connection
the words of the Buddha recorded in the Suttanipata, Vasla Sutta, Verse
21 is most relevant and are as follows:-
“Na jacca vasalo hoti na jacca hoti brahmano kammana vasalo hoti
kammana hoti brahmano”
Not by birth is one an outcaste,
Not by birth is one a brahmana,
By deed is one an outcaste,
By deed is one a brahmana”.
Moreover, the great Buddhist qualities of Metta, loving kindness;
Karuna, or compassion for those in distress; and Mudita, joy in the
success of others, are extended to all without distinction. The words of
the Buddha as recorded in the Karaniya Metta Sutta, a very popular Sutta
often recited on religious occasions, are as follows in Verses 5 and 8:-
“Those visible, and those invisible,
Those dwelling afar and those near by;
Beings already born, as well as beings seeking birth;
May all beings be well and happy !
Cultivate unhindered, without anger, without malice, loving thoughts
towards all the world and a boundless heart, above, and below, and all
around.”
The arguments of the Buddha to demolish caste would apply with equal
force to ethnic, religious and such differences.
Unifying force
The Orders of Bhikkhus and Bikkhunis were open to all people
irrespective of caste, wealth and social status. Actually, some of the
distinguished members of these orders were from the so-called low
castes. In fact, those entering these Orders had to change their names
and titles, so that they did not indicate their rank and birth in lay
life. Buddhism should and can be a unifying force.
The Buddha urged his disciples to promote concord among people and
not to sow discord and dissension. In fact, a king who was regarded as a
most just, wise and benevolent ruler of all times is Emperor Dharmashoka,
who ruled a vast empire in Northern India about 200 years after the time
of the Buddha.
He advocated goodwill to all in accordance with the Dhamma and this
is reflected in his edicts, inscribed in rock, where some survive to the
present day. Some of them read as follows:-
“Just as I want my own children to enjoy all prosperity and happiness
in this life and the next, so I want the same for all men.”
“The world should be comforted by me. From me the world should
receive happiness not sorrow.”
“There is no duty higher than to promote the happiness of the whole
world.”
These indicate the emphasis placed in the practice of Buddhism
regarding the happiness of all people.
Another important recommendation for reconciliation in the LLRC
report was for political parties to apologize to the general public of
Sri Lanka for mishandling the ethnic problem for which all these parties
were responsible one way or another.
This is a worthy recommendation that is in accordance with the
teachings of the Buddha which recognizes one’s unwholesome actions and
conveys regrets to the adversely affected people. It also advices them
to make a determination not to repeat them in the future.
It is sad to note that none of the political parties, including the
small parties that are sometimes disparagingly referred to as
three-wheel parties, had recognized and endorsed this recommendation.
The two leading political coalitions in the country were largely
responsible by their acts of commissions and omissions for the neglect
in solving the ethnic problem of the country with disastrous
consequences.
Recommendations of the LLRC
An argument in Buddhism against differences between the mankind is
biological. It has been pointed out that there are differences between
various species of plants and animals. The foot of an elephant is
different to that of a horse or deer. Thus, there are differences
between animals as well as among plants.
On the other hand, the feet of men are not different despite
differences in caste, community, nationality, religion or social
standing.
It is further argued that the generative organs, the colour, the
odour of different animals such as the buffalo, the horse, the elephant
and the monkeys furnish further support to separate the various kinds of
animals. However, on all these counts, different castes and communities
and religions of humans resemble each other.
The Buddha led an exemplary life treating all people alike and
extending goodwill and compassion in equal measure. He did not
discriminate even between the good and the evil and helped them all
wherever feasible to traverse on the path to liberation.
There have been rare instances where dissension and discord has been
spread in the name of Buddhism. Such actions are totally contrary to the
fundamental teachings and the spirit of this great religion.
Our nation has witnessed 30 years of war, which caused untold misery
and a sense of deep insecurity to a large number of its people. The
recommendations of the LLRC regarding the important role that could be
played by religions should be supported by the Buddhists for the welfare
and progress of all people that comprise this country. |