Buddhist Spectrum
Team spirituality comes to Los Angeles
Dr Stephen Long
Ven. Walpola Piyananda’s philosophy in regards to Buddhism in America
has always been that if we don’t train the younger generations to be
good Buddhists, when the older generation is gone our temples will be
empty. By the ‘younger generations’ he means those children of Asian
immigrants who were either born in America or who arrived here with
their parents when they were very young.
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Bhante
Piyananda and the team |
There are now more than fifty Sri Lankan Buddhist temples in North
America, and countless others that were founded by monks from Vietnam,
Thailand, Cambodia, Korea, and other countries. Each of these temples
was established to serve the various ethnic immigrant communities they
represent – sometimes called the ‘baggage Buddhists.’ We’ve seen some
good examples of what happens when these temples focus mainly on the old
folks: a long period of funerals and memorials, and then ‘for sale’
signs in front of the temple premises. By not being creative and finding
ways to attract the young folks we lose them not only to the religions
of their peer groups, but also to a materialistic secular life with no
religion or understanding of spirituality at all.
Determined to not let this happen to Dharma Vijaya Buddhist Vihara in
Los Angeles, Bhante Piyananda makes sure that members of the younger
generations not only receive a good, solid Buddhist education, but also
that the children get to play key roles in the traditional celebrations
and ceremonies that crop up on the calendar every year. In this way they
learn to not only appreciate their cultural heritage, but also the
relevance of the historic and symbolic underpinnings of Buddhist
services and rituals.
Special permission
Sunday Dhamma School, which has been in existence since the temple’s
founding thirty-two years ago, has grown and thrived during the past
year. Ven. Kalabululande Dhammajothi teaches the toddlers, Ven.
Bambarawane Kalyanawansa teaches the ‘middles,’ and I teach the older
group – ages ten to seventeen (with one exception – Kavin Tennakoon, our
eight-year-old ‘mascot,’ who was given special permission to study with
his brother Dhishal, age fourteen).
Ven. Udagama Sumangala and Ven. Maitipe Wimilasara teach the parents
while their children are in class, and as the children grew closer with
one another the parents also grew closer and became good friends. As a
result, eight of the children’s families decided they would jointly
sponsor this year’s Kathina celebration.
The eight sponsoring families, their children, and other families and
friends of the Dhamma School children worked like stevedores to get the
temple in top shape, prepare the food and amenities, and produce the
successful weekend event.
Trimming trees
During a seven-hour ‘work party’ last Sunday one of the children,
Pasindu Siriwardena, age twelve, looked up with a big smile when we were
trimming trees together and said, ‘Stephen, I love working at the
temple! We should do this at least every other month!’ His willingness
and amazingly good attitude was inspiring, to say the least. All of the
children (including that of his brother Asiri’s, age sixteen) expressed
the same positive feelings, which is not surprising since our senior
class was named ‘Team Enlightenment’ by one of its precocious students,
and they’re actually serious about attaining this ultimate goal of all
Buddhists, which they feel is within their reach if they keep up their
practice.
This goal is in keeping with this year’s 2,600th anniversary of the
Buddha’s enlightenment, which inspired the team name. One of the
students, Kalpa Semasinghe, age fourteen, who is an accomplished web and
graphic designer, is creating a logo design for Team Enlightenment, so
how could I resist promising to provide the T-shirts necessary for
displaying the new logo?
Every Sunday we begin our class with meditation; the older kids know
how important this is. Eight-year-old Tissun Bandara came up to me one
Sunday and scolded me for not including him and his younger group in the
meditation, so ever since then the ‘middles’ join the older kids in this
essential Buddhist practice.
Tissun’s four-year-old brother Dewdunu also wants to meditate with
the older kids, but Bhante Piyananda told him he has to wait a while.
During the course of many Sundays we talked a lot about keeping up the
meditation practice during the week, so one Sunday eleven-year-old
Samodha Rajapakse announced to the class that she, her eight-year-old
sister Sanduni, and her parents do meditation and Buddha puja at home
every evening at nine.
Good meditators
Since then, three other children in the class have reported that they
had succeeded in getting their families to join together in daily
meditation and worship as well. This is in spite of the intensely busy
Southern California schedules these families live – all of them with
both parents working full-time jobs. Guess what? The children are
becoming very good meditators, and their Dhamma knowledge grows by the
week.
What always surprises me – and the parents – is that the children
actually want to come to class – making their parents drive them every
Sunday from such distant places as Long Beach, Orange County, and the
San Fernando Valley. This is in spite of the fact that traffic in Metro
LA is always fierce – even on weekends. I’m sure the parents would
rather relax and enjoy a day off the freeways, so our gratitude to the
chauffeurs knows no bounds.
When the eight families (Chandrasena; De Alwis, their son Elsala and
daughter Nikini; Perera, their son Shan and daughter Ayesha; Rajapakse;
Semasinghe; Somapala, son Ruchira; Tennakoon; and Hettigoda, son Justin)
got together and decided to sponsor this year’s Kathina, Bhante
Piyananda once again determined that their children would be front and
center.
Dhishal Tennakoon, age fourteen, was assigned to give the welcome
speech before the pirith began on Saturday evening, and all of the
children chose to sit together and meditate, focusing on absorbing the
metta energy radiating from the sacred suttas of the Buddha.
Pirith Mandapa
The kids were inspired by Ven. Dr. Madawala Seelawimala’s (abbot of
the Sacramento temple) opening address – as well as by the invitation to
the devas to come down and join us, which was chanted by Ven. Buddhama
Dammika, a visiting monk from Phoenix, Arizona. The lengthy opening
sutta was chanted by talented Ven. Gajanayakagama Kassapa, who also
built the pirith mandapa.
I don’t think anyone even closed their eyes on Saturday night –
including the tired children who enjoyed the chance to experience a rare
‘sleep-over’ together at the temple. All of them were on-hand bright and
early Sunday to attend the pirith nul and pan (thread and water)
ceremony at 6:00 a.m., and they continued happily participating
throughout the long day ahead.
Bhante Piyananda assigned Samodha Rajapakse to carry the sacred
relics on her head, leading the procession of her fellow students who
carried the other ritual objects on their heads. Bhante Piyananda said
that such an honor was traditionally reserved only for males, which
might have made Samodha the first young woman in history to have been
given such an honor. Bhante stressed the point that the Buddha saw no
distinction between males and females in regards to their capacity for
enlightenment, and we all felt that the Buddha would have approved.
Afterwards, Kalpa Semasinghe gave the introductory address before
presenting the Sangha Dana to forty venerable Sangha members (including
two bhikkhunis) from various parts of the US and other countries, and
then the Dhamma School students served the food alongside their parents
and friends.
The children, their parents, friends, and members of the Dayaka
witnessed the last ceremony of the day when Ven. Howpe Somananda Nayaka
Thera was presented with the finished ceremonial robe. Ven. Somananda,
Chief Incumbent of Sri Mahaviharaya, Pamankada, Colombo, had spent the
vas rainy season retreat in Los Angeles in the absence of Bhante
Piyananda who had spent it teaching and meditating with Bhante
Seelawimila at Bodh Gaya, India.
We will all greatly miss Bhante Somananda, Bhante Piyananda’s
teacher, when he returns to Sri Lanka next week. Ven. Maitipe Wimilasara
was the weekend’s master of ceremonies, and his organizational and
platform skills were much appreciated by everyone. Bhante Kalyanawansa
and Bhante Dhammajothi also gave important speeches during the weekend
celebrations, and Cynthia Shimazu (Bodhicari Cintamani) worked
tirelessly behind the scenes on programs and countless details.
Clean-up didn’t end until after 6:00 p.m. Sunday, and the children,
parents, and hard-working monks of Dharma Vijaya worked cheerfully –
even though I know they were totally exhausted – putting things back in
order. If this past weekend is any indication of the future of Buddhism
in America, we can truly look forward to happy days ahead.
From generosity to wisdom
Text and pix Divakara Mohotti Kalutara Group Corr
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Ven Neluve
Sudhammananda delivers the speech in English |
Ven Neluwe Sudammananda, a young novice Bhikkhu, became one of the
recipients among 800 Samaneras who received all textbooks required for
school studies. This was under the patronage of Kalutara Bodhi Trust.
Addressing the gathering, the Thera emphasised the importance of
generosity through which monks can continue studies. Such kind of
activities establishes the educational position of the local Sangha
community. Text books worth Rs 1,000,000 have been donated, the Thera
revealed.
“We are lucky recipients because we have not only received textbooks,
but a huge opportunity to achieve knowledge. Our aim is to become
erudite monks while being disciplined according to the Buddha’s
teachings.” The Thera stated.
He added that the young monk community will be able to contribute
their level best to the lay community with the knowledge gained through
these text books.
“It is our duty to remember these services and be grateful to the
Kalutara Bodhi Trust, especially the late Sir Cyril de Soysa, a great
leader who established this trust.” Ven Sudammananda added. Several
other members of the novice Sangha community addressed the gathering.
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Ven Suriyawewa Hemarathana Thera
delivers the speech in Sanskrit |
Ven Rabawellawa Deparattarana Thera
delivers the speech in Pali |
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Ven Namalthalawe Damitharathana Thera
delivers the speech in Tamil |
Ven Higurukkuduwe Dhammagavesi Thera
delivers the speech in Sinhala |
Religious service of Ven Atipola Medhankara Thera
Richard Basnayaka
The Most Ven. Atipola Medhankara Thera Chief Sanganayaka of Asgiriya
Chapter, Matale district and Viharadhipathi of historic Aluwihare temple
passed away recently. The funeral had the participation of the Most Ven.
Galagama Aththadhassi Anunayaka Thera, Asgiriya Chapter, the Most Ven.
Niyangoda Vijithasiri Anunayaka Thera, Malwatta Chapter and a larger
number of Buddhist monks of all three nikayas and the Parish Priest of
St. Thomas’ Church, Matale.
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Ven.
Atipola Medhankara Thera |
Deputy Minister Nandimithra Ekanayake read the President's message
and Deputy Minister G.B.S. Gunewardena read the Prime Minister's
Message. Deputy Minister Rohana Dissanayake, many Parliament, Provincial
Council, Pradeshiya Sabha Members and Chief Minister Central Province
too were present at the cremation.
Ven. Atipola Medhankara Thera was born on December 23, 1923, in
Atipola Asgiri Udasiyapattuwa, Matale. His father was Atipola
Meda-Walauwe Punchi Banda Nilame and Seelawathie Madugalle Kumarihamy
was his mother. He was named Lionel Bandara Etipola the third child of
the family of eight children.
Lionel Bandara was admitted to Dullewa Vidyalaya in 1928 for his
primary education. He was a well-disciplined child and enjoyed the
village life with other children. During this time the Viharadhipathi of
Aluwihare temple was Ven. Tholambugolle Mangala Keerthi Sri Saranankara
Thera, who requested Lionel Bandara's parents to admit him to Aluwihare
Pirivena to become a novice monk.
Ordination – After his primary education, he was ordained a Samanera
Bhikku – Novice Monk – named Atipola Medhankara on 2nd November 1939,
under the preceptership and the tutelage of Ven. Tholambugolle
Sumangalabhidhana Nayaka Thera at the historic Aluwihare temple. After
his ordination he entered Kawatayamuna Dhamma Sri Pirivena where he
studied the fundamentals of Pali, Sanskrit and the traditional religious
customs and manners of Asgiriya Chapter under the guidance of Ven.
Panditha Kanangamuwe Upananda Thera.
Higher Ordination – He received his higher ordination on 3rd June
1994 at the age of 22 years under the preceptership of the Most Ven.
Tholambugolle Sri Saranankara Sumangalabhidhana Nayaka Thera at Asgiriya
Maha Viharaya Kandy.
Religious services – After his higher ordination, he with his brother
Bhikkus, developed smaller temples in Thalgahagoda, Niththawela and
Dullewa villages. When Ven. Tholambugolle Nayaka Thera passed away in
1959, Ven. Aluwihare Saranankara Thera became Viharadhipathi of
Aluwihare temple. Both he and Ven. Atipola Medhankara Theras worked hard
to develop the religious, cultural and social activities. When Ven.
Aluwihare Saranankara Thera passed away in 1979, Ven Atipola Saranankara
Thera was appointed, Viharadhipathi of Aluwihare temple by the Asgiriya
Chapter.
Development of Sacred Area – He was very keen in making the historic
Aluwihare Temple a Sacred Area, with the guidance of President William
Gopallawa and Madam Prime Minister Sirimavo Bandaranaike, Aluwihare
temple premises was declared a Sacred Area in 1997.
Re-writing of Tri-pitake in ‘Thalpath’ – This was really a challenge
and a very difficult task. However Ven. Atipola Medhankara Thera was
determined to do this ardous task and formed a Board of writers who were
efficient and collected funds and know-how to start the work and on 11th
September 1981, ‘Vinayapitakaya’ was completed and on 3rd June 1991’
‘Suthra’ and ‘Abhidharma’ pitakas were completed with the help of,
China, Korea and Thailand.
Sangayana Perahera – With the guidance of Ven. Atipola Medhankara
Thera Sangayana Perahera was organized by Cyril Gamage (G.A) Matale in
1973 and it is still being held every year in August, but last year it
was held on 19th November.
International Buddhist Library – The Ven. Thera wanted very much an
International Buddhist Library to this historic temple. He was able to
start the project with the blessings of Crown Prince of Cambodia Norodom
Sihanouk, who laid the foundation stone on 17th February 1967 and on 1st
September 1974 the Library was opened by Madam Sirimavo Bandaranaike.
Sacred city projects – With the guidance of Ven. Thera, Deputy
Minister Rohana Dissanayake together with Minister Dinesh Gunawardena
declared open the ‘Thamagawa’ holiday resort near the temple for the
pilgrims who visit it.
Religious services – Ven. Atipola Medhankara Thera was appointed to
perform religious rituals and ‘Thewawa’ ceremony at Sri Dalada Maligawa
in 1956 and he performed these duties very religiously.
In recognition of his, religious, social and cultural activities he
was, appointed the Chief Sanganayaka of Matale district by the Asgiriya
Chapter with the honorary tile of ‘Mangala Keerthi Sri Sumangala’ in
1988 an on 10th August 2001 he was named ‘Mahopaddhiya’ of Asgiri Maha
Viharaya. |