Buddhist flag - symbol of faith, harmony
Adopted at WFB first session in 1950:
Upali Rupasinghe
Adopting the six-colour Buddhist flag, the symbol of faith and
harmony as the official flag of the international Buddhist Community was
the most significant move at the first session of the World Fellowship
of Buddhists (WFB) held in 1950, 60 years ago in Colombo and Kandy.
The Buddhist flag which was born on April 17, 1885 in Sri Lanka as a
result of efforts by prominent Buddhist leaders led by Col. Henry Steele
Olcott. But the flag remained unknown to the international Buddhist
Community besides a few Buddhist countries but with no proper
recognition.
Buddhist community
Buddhist flag designed in the late 19th Century to symbolise and
represent Buddhism |
In 1949, Buddhist leaders, Venerable monks and laymen came out with
the idea of organising an international body of the World Buddhist
Community and it was appreciated, supported and promoted by Indian
Buddhist leaders such as the father of the Constitution of India Dr
Babasahe’s Ambedkar, then General Secretary of the Maha Bodhi Society of
India Brahmachari Devapriya Valisinghe and Dr Gunapala Malalasekera of
Sri Lanka.
As a result of their efforts, the World Fellowship of Buddhists was
established in 1950 and it was inaugurated on May 25 at the Temple of
the Tooth in Kandy.
At the final session on June 5, a Constitution for the WFB was
adopted along with a banner for the Buddhists.
Symbol of Buddhist world
The proposal to accept the six colour Buddhist flag as the banner of
the Buddhist world was moved by Dr G P Malalasekera and it was adopted
unanimously.
Dr Ambedkar while commenting on the more and supporting it raised the
issue of introducing a holy book for Buddhists like the Bible for
Christians, the Koran for Muslims and the Bhagwat Geetha for Hindus.
A noted Buddhist scholar Dr R L Soni who participated at the
inaugural session of the WFB representing the Institute of Buddhist
Culture, Myanmar wrote the following on the adoption of the Buddhist
flag as the symbol of the Buddhist world.
“At the conclusion of the World Fellowship of Buddhists held in Sri
Lanka in May-June, 1950, many vital decisions were made and several
important resolutions were passed.
One of the resolutions aimed at unification of the Buddhist world
through the adoption of a flag as a general symbol. The flag accepted as
the World Buddhist flag was the one with six vertical stripes
representing the six - colours of the Buddha’s aura namely blue, yellow,
red, white, orange and a composite stripe comprised of all the five
colours. The blue stripe is near the, flagstaff and the composite one
constitutes the free margin.
Modern times
The flag is not only reminiscent of the spiritual aura of the Blessed
One but is also a vital symbol of the Buddhist renaissance in modern
times. Born with the dawn of
Flag of Dhammaduta |
* Introduced
on April 17, 1885
* Col. Henry Steele Olcott played leading role
* World Fellowship of Buddhists (WFB) established in 1950
* Proposal for six colour flag moved by Dr G P Malalasekera
* Father of Indian Constitution Dr B Ambedkar supported move
* Twenty nine countries attended Colombo conference
* Flag of social justice, piety, happiness, peace, selfless
devotion |
the re-awakening of the Dhamma in Sri Lanka towards the last quarter
of the last century, the flag has since then been in regular use not
only in the island but also be the Maha Bodhi Society since its very
inception.
It was therefore in the fitness of things that flag with such a
spiritual background and with such historical associations should have
inspired the 29 nations of the globe, foregathered in the historic
conference at Colombo, for acceptance as the symbol of the unity of the
Buddhist world.
So much sentimental veneration was in evidence in favour of this flag
that proposals for an altogether new flag, simpler in construction, rich
in symbolism and comprised of an elongated orange triangle with the
Asoka Dhamma Cakka in its heart, were immediately withdrawn.
Eternal truths
The six-striped flag is now the proud possession of the entire
Buddhist world. The past and the present are made on in it. Its rays are
as if the dynamic Dhamma, emanating from the personality of the Great
Master Himself and thus uniting us with the perennial springs of Eternal
Truths. Yet with all that touch of antiquity, the flag is a modern
conception, its birth being synchronous with the rebirth of the Dhamma
in the modern world.
Under this flag there can never be any aggression. It is the flag of
social justice, or piety, of friendliness to gods, men and animals, of
service to the needy, sick and sorrowing, of selfless devotion to duty,
of untiring efforts towards genuine happiness and peace and, above all,
of the highest glory, the Bliss of Nibbana.
Let us hope, that wherever the glorious flag flutters in the high
air, in Burma, Ceylon or Thailand, India, China or Japan, in Europe,
Africa or America, or in the large and small islands in the Pacific,
Atlantic and the Indian Oceans, it shall scatter an aroma of peace,
happiness and wisdom.
Peace message
When all the cities and towns, hamlets and cottages all over the
world are blessed with such an aroma conflicts shall cease and peace
reign.
That is the ideal to which this flag deckons us. With it in our hands
and the universal peace message of the Buddha in our hearts, we must
move over hills and dales, through forests and sheets of water, travel
from land to land, from nation to nation, country to country and even
from life to life till the sublime message of universal goodwill is
firmly established all over the globe and peace brought to the world.
Verily, this flag is the Dhammaduta, the messenger of Righteousness
and universal goodwill. It inspires us-towards a new era of hope and
happiness, of general well-being and universal peace. May it live long
and may the Dhamma endure to keep it aloft.” (Dr Soni was the then
Director-in-Chief, Institute of Buddhist Culture, Mandalay.) |