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Dance to your heart’s content



Miranda Hemalatha.
Pictures by Saman Sri Wedage



During a performance

Award winning dancer, actress, choreographer, director of drama, Miranda Hemalatha is the first Director of Asthetic Education in Sri Lanka. She has been very articulate about the discrepancies in the dance education system and expressed some of her views for the Daily News.

She was the first to ordain women dancers with the Ves costume, indicating there should be no discrimination for men or women where the dignity of dance is concerned, and went on to ordain 51 women. She holds the distinction of having held the 104th Arangetram of her dance students.

Her Diri Daru Piyasa for Down’s Syndrome children created a sensation when Kosala and Yasas presented Diriya Narthana on stage. Her first Down’s Syndrome female student to dance is now a teacher in a school. Going to India as the first Colombo Plan scholar in 1963, Miranda’s Arangetram in India had been organized by the leading Indian musician Maturai Krishnon.

Q: What are your current activities?

A:We are getting ready for the next Arts Festival. Once in every five years, we have a festival. We have panels and discussions which really the Arts Council of the Cultural Ministry should do. But unfortunately in Sri Lanka such things do not happen. In Sri Lanka, the money that the Government gives for the development of arts does not go to correct people. A few people distribute it among themselves. So nothing happens especially in the fields of arts.

Q:What do you think of the position of dance in Sri Lanka?

A:We saw on a TV channel on international women’s day, a semi-nude dancing and a teacher talking about the culture. The cost of that item was Rs. 175,000. Why not distribute that money among a number of teachers so they all get a chance to show their talent? This is a monopoly. Traditional arts is a national wealth. What does Cultural Ministry do? You can’t blame the Government of course. Officers of Arts Council and Dance Panel should be held responsible for this.


Miranda’s pictures of yesteryear


With her students


 Miranda the dancer

In Sri Lanka you cannot accept all the lecturers of the Fine Arts University as veterans. Once the student intake was with Senior School Certificate (GCE O/L). Now they have got MAs and PhDs but not for dance. In any country, the national identity depends on the national arts. In Sri Lanka it is dance.

Other than folk songs, we don’t have Sinhala music as such. It is a mixture of Hindustani and Western music. But Kandyan, Sabaragamuwa and Low Country dance is a national identity. Traditional arts are the sole responsibility of Cultural, Education and Youth Services Ministries. There is no co-ordination among the Ministries. Each Ministry organizes competitions for school children without coming to an agreement. There is such a lot of youth who have taken to dancing, music and art but who are not recognized.

Q:What are your experiences as a dancer and an educationist?

A:When I was a dancer and came back from India, I was at the highest point of my popularity. In India, the press introduced me as the golden creeper from Ceylon giving superlative performances. There was a press group in Sri Lanka who had really loved arts such as Sriya Ratnakara and Sybil Wettasinghe, so they came to us. I was the first to dance for the Sarasavi song at the Sarasaviya Festival.

I served in the field of aesthetic education and gave respect and dignity to the teachers.


Publications about Miranda

I corrected all the mess in the A/L and O/L. When I took over, it took months to do the practical test. As soon as I took over, I made it five days, and the whole country did the practical exam at the same time. I never allowed teachers from one area to test children from the same area. I never sent one teacher twice to one area. I made exams respectful and trustworthy.

Foreigners have commented about my exam papers and wanted to know how I managed it. Now, standards of dance exam papers have gone down. In 1957, As a student of College of Fine Arts, I sat on the steps of the old Parliament saying I would not get up until the Prime Minister comes. The end product of that was the Kularatne commission.

It recommended that the College be made a University and from the first batch, they should get a degree certificate. I fought for 24 years to get that certificate recognized by the Government as a degree and got it done in 1984. As a result all the teachers who had this certificate could do their Masters. When I wrote my final report for the committee, I was in a hospital bed with both arms fractured in an accident.

Q:How should the position of dance in the country be improved?

A:Today it is on the verge of collapse. In the school system, the practical tests and syllabii, teachers’ manuals have some problems. Some of the officers who write teachers’ manuals have third class degrees in dancing. How can you make people with third class degree responsible for the nation’s education? To get promotions, many of them did MAs in Mass Media. But that has nothing to do with dancing. Whoever comes as the Education Minister has a big problem to reform the educational setup, teacher training programs and school system.

Teachers are overloaded with other work and have no time to teach. I was made to understand that teacher educators have very little to do with curriculum developers. I was in the ministry for 37 years, in the teacher education department for 16 years, and in administrative service for 15 years. From my directorship, I retired early. Had I stayed on for another five years, this down fall of aesthetic education would not have happened. I hope the new government will not repeat the mistakes.

Q:What changes did you make to the A/L curriculum?

A:I was the first one to write ‘Objectives for Dance Education’ in the dance syllabus in 1985.. I gave it some vision based on which we drafted the syllabus. In 1993, when I took over aesthetic syllabuses of dance, music, art and drama, I appointed a committee of people like Dr. Sarachchandra, educationists and performing artistes. Now students have to do five vannams for whole five years.

We introduced dance for a song. I saw that we did not have people for a dance drama. I thought if we get the embryo form of it in the class room, some of the students could be made dance actors. Now they have deleted that unit. But in the music syllabus, they have to dance for a song. Education values are not understood.

We do not produce dancers but dancer lovers, from the classroom. You must develop the appreciation capacity of the nation. To do that, you have teach performing, theory, and cultural history. Unfortunately, media is catering to sex.

As a result of the report written on 1971 uprising, emphasis on aesthetic education was made. I went to New Zealand for an international seminar on dance in 1985 and read a report about the implementation of the primary aesthetic syllabus in Sri Lanka. Professors came from other universities and said that we were fifty years ahead of other countries. Can you say the same thing now?

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