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The advocacies of Gorky's Devil

Part II:

Continued from last week

The socialist inclinations that one comes across in The Lords of Life shows how Gorky expanded his liberal views to encompass a grains of criticism of how established white male euro centric discourses marginalized many groups on basis of class, race as well as gender.


Maxim Gorky

On the lines of gender politics the Devil takes a stance that makes him a voice that expresses concern over the place of the woman in society.

"Some, who require a woman only as a wife and slave, maintain that she is not a human being at all...[o]thers would like to exploit her working energy without refusing to use her as a woman, and these claim that she in no less suited for work than a man and can work on an equal basis with him, that is, for him." (p.114)

The authorial voice then goes on to ask the Devil a question based on what is probably an old Russian proverb.

"There is a saying that where the Devil doesn't have time to go himself, he sends a woman. Is that true" " (p.114) the reply given by the prince of darkness is - "It does happen...If there's no man around who is cleverer and mean enough..." (p.114) this may seem quite uncomplimentary of womankind treated from a traditional point of value judgments however given the positing of the character of the Devil in this piece of Gorky and the objective of critiquing the norm in favour of a better way of looking at things, it may be argued that it is in fact a compliment that women are paid in the above words where a woman is overlooked for the task only in the absence of a man 'cleverer and mean enough'.

Through the authorship of Gorky, it could be suggested that Satan is made a voice for women's lib.

Taking on another bastion of European political thinking, which is 'white supremacy' the Devil presents himself a true objector to oppression of peoples, and the notion of racial superiority and inferiority.

Calling upon the skeletal remains of a man whose writings contributed to the furtherance of white supremacists beliefs.

"I wrote ten big books which impressed on the people's minds the great idea of the superiority of the white race over the coloured...[o]nly the white race" the sage went on, "could have created so advanced a civilization and worked out such strict moral principles, thanks to the colour of its skin and the chemical composition of its blood, as I proved..." " (pp.110-111).

These opinionated ramblings are observed and commented on the Devil thus with sarcasm and ridicule.

" "He proved it!" the Devil echoed with a nod of assent. "There is no barbarian more settled in his belief that cruelty is his right than a European..." " (p.111) it is interesting to note that the very notions that the white supremacists of Europe are allowed a voice (which is found in the talking skeleton), to interpret them from a new moralistic perspective how the very basis that forms the European mindset's idea of being 'civilized' negates notions of their superiority on grounds that the tool or weapon of cruelty used in the consolidation of their civilization's superiority, relegates them to barbarity.

The irony that is presented through the words of the devil makes Gorky's Satan one that can be attributed with great wit.

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