New Year customs and traditions
Sarath C. Jayawardana
It is the month when the cultivators get ready
to enjoy the fruits of their toil following the reaping of the harvest.
Time to set aside their ethnic and religious differences and join in
celebrating the Bak New Year as a national event. It can then be the
best display of ethnic and religious coherence.
April is a month of festivity for the Sri Lankans. April or Bak is of
special significance to the Sinhalese and the Tamils (Hindus) as it
marks the dawn of a traditional new year. April is also appropriately
called ‘Bak’ in the lunar calendar meaning ‘abundance’. It is the month
of plenty.
It is the month when the cultivators get ready to enjoy the fruits of
their toil following the reaping of the harvest. The silos are full with
newly harvested grain, and the children make merry playing in the paddy
fields laid barren after the harvest. Trees bear fruits and the
flowering trees are in full bloom. Koel, the cuckoo heralds the arrival
of a new year from tree tops.
The zodiac or the imaginary line marking the path of the Sun among
the stars is divided into twelve sectors giving names according to the
domineering constellation in each sector. It begins with Aries (the Ram)
and ends with Pisces (the Fishes) with ten others falling in between.
The earth rotating round the Sun completes the cycle in twelve months
facing each of the twelve sectors in relation to the position of the
Sun. Earthlings viewing it as the passing of the Sun through these
sectors celebrate the passage of the Sun from Pisces to Aries as the
beginning of a new year.
Ushering in a prosperous New Year. Picture by Saman Sri Wedage |
Transition period
This period of transition has been celebrated for centuries as the
birth of a New Year not only by the Sinhalese and Hindus in Sri Lanka
but also in India. Indian New Year is called Baisakhi, and is celebrated
in April/May.
The practice of celebrating the New Year in April in Sri Lanka has
continued through generations and is still followed with lot of gaiety
throughout the country. The new year is called ‘Saka Varsha’ or the Saka
Year as it was started during the reign of King Saka of India and the
year 2006 is the Saka year1928.
Our ancestors calculated the months according to the phases of the
Moon and named them Bak, Vesak, Poson, Esala, Nikini, Binara, Vap, Il,
Unduvap, Duruthu, Navam and Medin. Bak was considered the first month of
the year as it coincided with the passage of the Sun from Pisces to
Aries.
The beginning of New Year celebrations in Sri Lanka is unknown but,
there is proof that it had been practiced for centuries in this country.
Robert Knox in his book ‘An Historical Relation of the Island Ceylon in
the East Indies’ written in 1681 makes the following reference. (Quote)
“His great Festival is in the Month of March at their New-years Tide.”
(Unquote) ‘His’ refers to the Buddha. He is obviously referring to the
Bak festival that is celebrated around March/April when he says their
New Year Tide. That was more than three centuries ago.
National New Year
Sri Lanka is not the only country to observe a National New Year. A
National New Year is celebrated in many other Asian countries.
Chinese celebrate their New Year according to the lunar calendar with
the new cycle of the moon falling in January or February. They name the
year according to twelve symbolic animals namely, the rat, ox, tiger,
hare, dragon, serpent, horse, ram, monkey, rooster, dog, and the boar.
Japanese New Year is called Ganjitsu and is observed on first
January. Japan’s New Year celebrations are called Oshogatsu. They
celebrate the New Year for three days decorating their homes, exchanging
gifts and sending greeting cards. A special feature is the planting of
small pine trees on both sides of the door representing longevity and
constancy.
Tibetans celebrate their New Year in April when Buddha images are
bathed in scented water. Sand stupas are built on river banks or in
temple grounds to be washed away at the New Year symbolizing the
cleansing of evil.
Baisakhi is the Indian New Year celebrated in March or April with
worshipping at the temple, ritual bathing, and music, dancing, and
fireworks.
The passage of the Sun from Pisces to Aries is the time for
celebration. The customs and practices or the ‘Rites of Passage’ that
are associated with the New Year are ritualistic in character observed
according to auspicious times.
The celebrations take the form of a national event with the entire
village coming alive. Preparations begin well in advance with the
cleansing and whitewashing of the dwellings irrespective of the social
status.
New garments are sewn for all at home and many varieties of
sweetmeats are prepared not only for home consumption but also for
distribution among the neighbourhood.
Auspicious times
The village astrologer fixes the auspicious times. Time plays an
important role in the celebrations spelling out the need for
punctuality. There are auspicious times for lighting the hearth and
cooking the first meal of the year, partake of the first meal, anointing
the head with oil and taking the first bath and for the commencement of
the practiced vocation.
Not only the time but also the colour of the clothes to be worn is
decided. It is a time of merriment for the entire family with the
married children living away from their parents congregating at the
parental residence with their families to celebrate the New Year.
Nonagathe
All work stops at the predetermined time when the Sun leaves Pisces.
No work is undertaken till the dawn of the New Year during this
period of transition which is called Nonagathe meaning ‘no auspicious
time’ and is devoted to religious activities.
It also remains a period of fasting as nothing is eaten after
commencement of Nonegathe till the appointed hour for eating the New
Year meal. The period of fasting sometime lasts several hours and is
spent playing indoor and outdoor games.
Work recommences following the entry of the Sun to Aries. New Year
activities commence with the lighting of the hearth. This can be
correlated with the ancient practice of worshipping the fire. Fire was
considered the life giver as well as the destructor and was worshipped
with awe by the forebears.
Hindu religious practices still involve the chanting of mantrams
seated around a fire. This importance attached to fire is reflected in
the lighting of the hearth as the first activity for the New Year.
Mother kindles the fire and cooks kiri bath (milk rice) and the
father as the head of the household is the first to taste the New Year
meal with his family members.
She has therefore to finish her task before the next auspicious time
of partaking the first meal and is assisted in her work by the other
female members of the family.
The table covered with a white table cloth is laid with kiri bath, an
assortment of traditional sweetmeats like kevun, mun-kevum, aasmi,
aggala and ripe plantains. A coconut oil lamp is lit and placed on the
table.
For some families this can be the only time when all the family
members sit together at a meal. It is a joyful occasion.
Paying obeisance to the elders of the family offering a sheaf of
betel is an age old custom carried out during the New Year time.
All disputes and differences are forgiven when accepting the offered
sheaf of betel making the family bonds stronger.
Chief prelate
New Year customs end with the anointing of oil on the head. Usually
it is done at home. It is also performed as a community function either
at the village temple or in a community centre.
A herbal preparation is applied on the head by an elder or if it is
at the temple by the chief prelate. This is followed by taking the first
bath for the New Year. It is believed that this ensures good health in
the coming year. It is also the time for exchanging gifts and visiting
relatives during the New Year is another important custom which
strengthens family ties forgetting any misunderstandings.
Hindu customs
It is customary to give gifts to those who visit the house or take a
gift when visiting a relative or a friend.
Hindu New Year customs differ. Auspicious times are determined
according to Hindu Panchanga.
The New Year customs begin with bathing at the auspicious time after
anointing the head with holy water brought from the temple.
After performing the ablutions prayers are said followed by the
preparation of Pongal, a kind of sweetened milk rice.
After consuming the New Year meal the members of the family gifted
cash by the elders. All this take place within the auspicious period.
Sinhala New Year customs on the other hand take a different form with
different auspicious times fixed for different activities spanning over
a couple of days.
Sri Lankans, at least the majority Sinhalese, follow New Year customs
acting in unison once a year symbolizing national harmony. They all
light the hearth, cook the first meal, partake the first meal and anoint
their heads at the same time.
Bak New Year
Bak New Year should be called the National New Year as it is the only
major occasion that allows social cohesion.
All Sri Lankans should set aside their ethnic and religious
differences and join in celebrating the Bak New Year as a national
event. It can then be the best display of ethnic and religious
coherence. |