Lingerie and liberation
Mailing pink chaddis, setting brasseries afire and more, all for the
sake of of women’s rights. According to popular myth, women’s-libbers of
the 1960s burned their brassieres as a sign of liberation - throwing off
the yoke, so to speak, quite literally. A century after women workers
around the world marched through the streets demanding their rights, and
Clara Zetkin, the prominent leader of the US Social Democratic Party, in
March 1910 mooted the idea of a Women’s Day to press for their demands,
women’s activism has taken many shapes.
Women’s-liberation
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A beauty
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Critics of the women’s-liberation movement often fail to recognise
the working-class origins of the symbolic International Women’s Day,
choosing instead to denigrate the bra-burners. But to set the record
straight, those early feminists dumped bras into trashcans to protest
against beauty pageants, and never actually set their lingerie afire.
Nevertheless, women’s undergarments have made a comeback in the
public discourse in India. To the self-appointed keeper of the public
morals, Pramod Muthalik, who heads the Sri Ram Sene, a previously
obscure rightwing outfit in Karnataka that recently went about molesting
women in a pub on the accusation that they had loose morals, a fitting
answer came not from the state machinery or the law, which dragged its
feet about arresting the man and his goons. Neither did it come from the
political class that has frothed at the mouth regarding ascendant
Hindutva. Rather, it came from a group of young women calling itself the
‘Consortium of Pub-going Loose and Forward Women’.
The group’s imaginative campaign, to send pink underwear to the
headquarters of the Sri Ram Sena in the city of Hubli in Karnataka, had
thousands of people signing up on Facebook, mailing pink panties to
‘collection points’ all over India, and pledging to fill the pubs on
Valentine’s Day - another pet aversion of the brave soldiers of Sri Ram.
Predictably outraged were the keepers of Indian culture, determined to
keep women in their place and to uphold the glorious traditions of the
motherland. More interestingly, the campaign sparked off heated debates
amongst feminists of all colours.
The discomfort with this blatantly provocative campaign had the old
guard squirming and muttering about the propriety of the action.
If the right wing is so insecure and moralistic, does it mean that
‘we’ must stoop to this level of cheap publicity? For publicity was
exactly what the in-your-face ‘Pink Chaddi’ campaign received within
days of its launch.
The Internet was certainly abuzz. Indeed, mainstream newspapers,
television and even cheeky Amul Butter hoardings ultimately prominently
featured what was undoubtedly a more creative expression of women’s
right to freedom of expression and mobility than the dreary, routine
rallies that are de rigueur in the activist world.
Irreplaceable irreverence
It is perhaps time to acknowledge that there is no single women’s
movement, certainly in South Asia.
No magic wand of ‘mainstreaming’ women’s concerns or any amount of
gender sensitisation is likely to reduce the yawning gaps in the
economic, political and legal spheres.
These structural issues demand structural changes, towards which
governments, as well as women’s organisations across the region, are
slowly moving. Yet in the realm of culture, myriad creative responses
are possible, and must be made. Legal action must be brought against
those who commit violent acts, and we must have debate and discussion to
transform the political and social space. But irreverent acts that
highlight the absurdity and double standards of the moral police are
often more likely to hit the target.
When macho aggression takes on the guise of cultural preservation,
turning the other cheek, with tongue firmly inside, might be the most
effective strategy. While there is the danger that such modes of
resistance could increase the visibility and give more footage than
necessary to rightwing louts and their leaders, more public discussion
around issues of women’s sexuality, and restriction of movement, can
only be a good thing.
Courtesy: Himalmag.com
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