The Great Genocide game
Prof. RAJIVA WIJESINGHE
Genocide is an extremely ugly action. Unfortunately it is now seen
also as a word that can be used, while conveying the idea of something
ugly, to ensure results that are also ugly, in a very different way. In
short, the word is used exploitatively, to denigrate and indeed to do
down others by playing on emotions.
The game, for it is a game, of enormous cynicism as well as skill,
began perhaps through an accident. The word took on enormity in the 20th
century because of the genocide perpetrated on the Jews. This genocide
was perpetrated principally by the Germans under Hitler, but it was also
promoted by several other European nations.
Palestine’s supporters hold placards showing wounded
Palestinians as they rally during a protest to denounce
Israeli’s offensive in Gaza in front of the Greek Parliament in
Athens last week. AFP |
So, when the war was over, and Hitler was defeated, and the question
of recompense arose, nations that had been complicit in genocide were
anxious to make amends.
This was also one way of making clear that the new ruling elites were
not complicit in the monstrosities that had taken place. So they decided
to promote a new country for the Jews, a country in which they would be
safe from genocide.
Unfortunately it never occurred to them that it was the perpetrators
of genocide who should make amends. In the great redrawing of the map of
Europe that took place in 1945, they did not think that perhaps the Jews
should be given a territory of their own where they would be safe in the
Great Pale where they had lived for generations, perhaps in part of that
Germany which was given to Poland, perhaps in part of that Poland which
was given to the Soviet Union.
No, it was much easier to give them a large slice of Palestine, since
the previous inhabitants of Palestine did not really count in European
eyes, certainly not as much as either the victims or the perpetrators of
genocide.
And what a successful stratagem that turned out to be. In all
fairness to the Anglo-Saxons, they were not the prime movers of the
project.
Prof. RAJIVA WIJESINGHE |
Indeed their ruling classes, not having been involved in the horrors
of the concentration camps, were less ashamed then of their residual
anti-semitism than the Europeans. But once the game started, it was a
game they were well equipped to play to a finish.
Britain, having suffered from Jewish terrorism in the run up to the
creation of Israel, and then having washed its hands of the area it had
so avidly grabbed at the end of the First World War, behaved just like
Balfour, when he moved to an exalted position under Lloyd George when
Asquith was overthrown.
Roy Jenkins, in his seminal biography of Asquith, cites the Churchill
description of Balfour making the move ‘like a powerful graceful cat
walking delicately and unsoiled across a rather muddy street’.
I had thought of Balfour in this connection, because it was his
Declaration that was used to give the concept of Israel some legitimacy
from the time of the First World War. Though Balfour may not have
necessarily meant Palestine, and indeed that assumption ran contrary to
what the British were promising the Arabs whom they had roused against
the Turks, he obviously felt something was owed to interests that had
helped furnish the wherewithal to conduct a protracted war.
So the stage was set for the extraordinary ambiguity of the British
in exercising their mandate over Palestine over the next three decades,
decades in which the Palestinian proportion of the population of their
homeland was drastically reduced through sponsored immigration.
Nevertheless the British did not wholly sell the pass in the period
after the Second War, and they suffered for it as in the explosions that
took the lives of their leading officials, one of the first indications
that terrorism can sometimes pay. In the fifties however, like Balfour,
they shifted position powerfully but gracefully. Anthony Eden evoked the
shade of Hitler when Egypt turned dangerously socialist, and joined with
France in establishing for Israel its role for the next few decades,
that of the Western oasis in the desert.
The prophecy was to prove self-fulfilling, not least because the
United States, having maintained its previous more idealistic detachment
over Suez, jumped on the bandwagon in the sixties, terrified perhaps by
continuous left-leaning coups against Arab monarchies, traumatised by
the polarisations caused by their adventures in Vietnam. And so the
recompense made for genocide proved remarkably advantageous for the
West, not perhaps so much for the actual perpetrators, but for those saw
themselves as responsible for their security, and that of the world.
Obviously, if a stratagem is successful, it makes sense to repeat it.
For fifty years however, this could not be done through the United
Nations, given the polarisations of the Cold War. But once the War was
over, and when it seemed likely that the World would be led by the West
for decades to come, the Great Game could resume. And so we have the
remarkable spectacle of Kosovo, where cries of genocide in 1999 played
on feelings roused by earlier incidents. In those earlier incidents, the
world had accepted that the ghastly action and the emotive word matched,
with regard to the Holocaust, Rwanda, Srebenica.
No matter that the case was much less clearcut in Kosovo: if the
United Nations would not act, then NATO would. As it happened, the
countries opposed to intervention gave in with good grace, perhaps
overwhelmed by military force, but also relying on guarantees that
autonomy would not lead to independence.
But guarantees mean nothing, in the ruthless world of the Great
Gamers. Words are given in order to break them when convenience
dictates. And while Jews can trump Muslims, Muslims can trump Orthodox
Slavs.
Hence the wonderful doublespeak of an official, Western of course,
committed to the independence of Kosovo, in response to a suggestion
that Serbian-dominated northern Kosovo was also entitled to decide on
its own position.’If you had subdivided Kosovo with a partition, where
would that ever end?
You would then have a metastatis of mini-states around the Balkans.
Every medium-sized minority would want its own state and that would be a
formula for instability.’It obviously never occurred to him that the
same argument could have been made against partitioning Serbia so as to
create Kosovo.
But it would be na‹ve to expect consistency, or principled solutions
to problems, when self interest is all. What would be funny however,
were it not so sad, is the manner in which naked self interest is
promoted under the guise of principles - or rather through the use of
emotive words intended principally to denigrate whatever is disliked for
whatever self-contained reason.
And, incidentally, if one ever needs to consider the origin of ‘a
metastatis of mini-states’, one need only consider the brilliance with
which the British, with a little help from the French, carved up the
Arab portions of the Turkish empire they brought down along with the
Austrian and the German empires in 1918.
While they gave independence to the states created out of the latter
two empires, they kept careful control of the alien others. Except for
Arabia, which they doubtless thought a useless desert, they created
Protectorates in the three states given to the other sons of the Sheriff
of Mecca, and they kept for themselves the invaluable Mediterranean
coast, through the Mandates of Lebanon and Palestine. And so too,
brilliantly, they ringed Arabia round with a metastatis of mini-states,
guarding the waterways, all solidly under occidental control. Such
genius. Such utterly unashamed double standards.
To be continued |