Hinduism
Thiruvembavai Festival :
Awakening of the universe from its slumber
Kalabhooshanam Chelvatamby Maniccavasagar
God Nadarajah
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Saint Manickavasagar
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Hindu Religion functions to regulate the allocation of moral
responsibility between self and others. The moral concept of wrong and
right, just and unjust is covered by religious doctrines. Saivism
introduced the concept of “belief in a just world” which means a world
in which people get what they deserve and deserve what they get.
The humble expression of Saint Manickavasagar reveals the moral
functions of faith in God. Further, the religious beliefs are associated
with attributions of responsibility for justice. Thus faith in God helps
to reduce anxiety over unjust situations and with the help of God, it is
possible for him also to come up in life.
Though Saint Manickavasagar thought he was not a suitable person to
be a devotee of God, yet God accepts him as his devotee. God is his
father’ and Mother. In fact, all the hymns of devotional literature
substantiate the role of Hindu religion as a means of reducing anxiety,
providing understanding of death, attributing responsibility for justice
and enhancing group solidarity.
Thus the function of religion in this regard is to help enhance the
quality of life. According to great Saint Manickavasagar God is the Lord
of the universe, God is the Supreme Spirit, creator of beings and ruler
of the universe. Whatever manifests as being, goodness and power, all
such in reality is an expression of some bit of his boundless energy.
St. Manickavasagar in all humility placed himself as His absolute
bondsman when the growing love takes possession of him. He looks upon
the Lord of the worlds with tenderness of a loving devotee and craves
for the tender care and love of a father and mother in one.
Furthermore, the Thiruvembavai festival which is celebrated for ten
days in all the Hindu Temples and homes commences during the rainy
months of December - January. The chief figure of Thiruvembavai festival
is Saint Manickavasagar with his sacred Thiruvasakam. The Saint’s life
story “Thiru Vathaur Adigal Puranam” is read during these nine days.
Early, in the morning of the tenth day, is the “Nadarasar Dharshanam” or
“Aruthir” exposition.
During the “Thiruvembavai” festival special rituals are performed
daily in all temples and Hindu homes. The day commences with the singing
of Thirupalli Elluchchi Hymns awakening God from His Slumber (ie)
“Emperuman Palli Elunta Arulaaye”. In the opening lyric Saint
Manickavasagar recites that Lord Shiva as embodiment and personification
of spiritual light and wisdom with neither a beginning nor an end.
In fact, this “Thiruvembavai” or the “Mystic song of the Maidens” is
said to have been composed by Saint Manickavasagar for the use of
maiden. During the rainy cold months of December - January the females
of the village and city of all ages for ten successive days rise before
dawn and perambulate the precincts, arousing their companions from house
to house and proceeding to bathe in the sacred tank.
Indeed, their prayers are well expressed in the 10th stanza of the
Saint Manickavasagar’s Thiruvembavai verses:
“Older are thou than the oldest of all
Newer of all that is new,
At thy Saint’s feet we in service will fall,
We are thy hand maidens true,
None but thy bondsmen shall call us their own,
Lord, we would none others wed,
We would be slaves at their bidding alone
So be our bliss perfected - Elorembavay”
In fact, there is also a mystic interpretation to the observance, in
which the month of “Margali” (December - January) is considered the
symbol of awakening of the universe from its slumber of involution. It
is the dawn of the new creation of secular evolution. Further, the
temple of Nadarajah in Holy Chidamparam draws large crowds of Hindus for
Dharsanam and the Thiruvembavai poojas are performed at Thillai with
great solemnity. Those who have visited the Holy Shrine during
Thriuvembavai festival will know how the maidens song of the dawning is
celebrated in honour of Lord Shiva and Sakthi in the month of Margali.
The songs recited by these maids are full of praise for Lord Shiva true
to nature and still more beautiful are the passages and comes across in
the songs. God and Truth are synonymous: those who are spiritually
inclined will read the songs discerning God, truth and Beauty.
Furthermore, it is difficult to pick or choose any one of the twenty
songs as the best since all the songs are equally important. The first
song begins with the praise of Lord Shiva (Represented by the light) who
has neither beginning nor end awakening from sleep the maidens who are
still sleeping sweet and yet clinging to their beds in the early hours
of the morning and the curtain drops with the praise by Him to whom can
be traced the creation, existence and dissolution of the whole universe
including human beings. According to Saint Manickavasagar in
“Thiruvembavai” and “Thiruvasagam” that Lord Shiva becomes accessible to
the devotees whose hearts melt with tears while uttering or listening to
His glory.
Saint Manickvasagar’s culture, philosophy, social consciousness and
literary excellences are still seen in Tamilnadu. The mind that is
attached to objects of enjoyment makes for misery while it fetches
release when detached from them.
In fact, prayer and devotion have been watchwords to beckon people
away from the path of misery, anguish, distrust and hate and lead us on
the path of understanding.
Understanding Hinduism -10:
Thinking in Abstract terms
K. S. Sivakumaran
My understanding of Hinduism is limited within my understanding
capability.
Having visited some of the neighbouring Indian cities for 40 days
which included my voyage to Puttaparthi in the Andhra Pradesh, I
returned to my native country as a little more informed of what the real
life is in most pars in the subcontinent. Although my journey was in
pursuit of understanding the varied cultures and lifestyles in the world
through the medium of Cinema, I also benefited by learning to be
spiritualistic.
In the first place, let us pose a question.
Has the humankind offered anything new in the field of Spirituality?
I am afraid it’s none. It is the same story repeated all over in
different forms in different times.
The general view is that the humans are the utmost beings of creation
and that everything else is created for their use and enjoyment. In a
way this is irrational thinking. A great thinker expressed opinion that
if a cow becomes philosophical, it will see only a cow’s universe. And
it will give a cow’s solution to all problems of life.
Similarly a man within limitations cannot be expected to know
everything. And yet he cannot fold his hands and remain quiet. This is
because he is the only being on the earth that has the capacity to think
on abstract subjects. Some animals do think, but they cannot reason out
things.
This additional faculty of reasoning and thinking in abstract terms
produced among the humankind great philosophers, writers, artists,
scientists and others of intellectual calibre. The authors of the
Upanishads in the east and the Greek philosophers in the west were
exemplary figures in this respect. Such people came to certain
conclusions. They divided the humans into three categories of
attributes: Body, Mind and Spirit.
We know what Body and Mind are, but what of Spirit?
Well, Spirit is nothing but the additional capacity to think in
abstract terms. The Upanishads called it Brahman. This is also an
abstract idea. Brahman is not a person. Since the humans who were
incapable of understanding abstruse phenomena, (they could not
understand anything beyond concrete things), a Supreme Being in the name
of God with human qualities had to be created. This resulted in the
formulation of several philosophies and religions, each claiming to be
the exclusive possessors of eternal truth.
To understand and attain the Brammahood suggested by Sankarar, we
have to indulge in abstract thinking at a very high level.
The world of senses has to be left behind. But Sankarar’s idea of
Brahman appeals only to those whose minds are capable of giving up
everything personal.
However, Ramanujan was not satisfied with Sankarar’s concept of the
Brahman.
He said Brahman does not respond to human feelings like devotion,
love and the like. Where Sankara saw ONE and ONE only, Ramanujan saw
three. The three were God, World and innumerable Souls.
Most people in almost all religions subscribe to the view of
Ramanujan.
I think Monism (that everything is ONE) is closer to my understanding
and feeling.
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God Murugan and his Six camps
Thilaka V. Wijeyaratnam
Thiruchendoor |
Thiruparamkunram |
Palani |
Said Jawaharlal Nehru in his Discovery of India, “Indian Mythology is
richer, vaster very beautiful and full of meaning. I have often wondered
what manner of men they were who gave shape to these brightest dreams
and lovely fancies and out of what gold mine of thought and imagination,
they dug them.” Why do Gods descend from their abodes in high heaven and
incarnate on earth? Sri Krishna says in Bagwathgita, “To protect the
good, subdue the evil ones, to establish Dharma, I incarnate on earth in
every era.”
It is for this same purpose that Gods like Ganesha and Murugan
manifested themselves as sons of God Siva and Goddess Parvathi. They are
spiritual manifestations. God Murugan was manifested in the present
Kaluyugam (era) to protect His devotees.
When Lord Murugan set out to vanquish Surapathman, His camp was put
up at a place called, Thiruchendoor in Thamil Nadu. But why are these
six camp sites for Him? According to the Sanga Literature, when one
suffers from poverty, one who has got over that stage advises the former
where and where there are generous Lords, and how to approach them and
get their help. These are in record as six camp sites.
The first of these camp sites is Thiruparamkunram. This is situated
about 5 miles south of Madurai then capital of the Pandya country. In
Hindu Mythology it is said that once between Vayu-Lord of Winds and the
great snake Aadiseshan there was a competition as to who was strong.
Vayu uprooted one of the peaks of Mount Meru and cast it in Madurai.
That became Thiruparam Kunram (kunram-rocky mountain). As Lord Murugan
vanquished Surapathman, Indra was so pleased that he gave his daughter
Theivayanai in marriage to Lord Murugan. The event took place in
Thiruparankunram, says “Kanthapuranam.”
According to this “Puranam” a poet called Nakirar was challenged by
another poet-who was no other than God Siva who took that form on behalf
of a poor poet. Nakirar argued with Him and won. Later God Siva revealed
Himself and Nakirar who had committed the sin of having argued with God
Siva, performed a tapas by a pond, under a tree. Then he saw a wonderful
sight. A leaf fell down-half of it was in the pond, the other half on
land. The former changed into a fish and the latter into a bird. They
pulled each other. Seeing it Nakirar neglected Siva Poosai.
Then a monster caught him and took him to a cave were there were 999
such prisoners. It seemed the monster was waiting for the number to be
1000 to eat them. The other prisoners told this to Nakirar and wailed.
Nakirar prayed to Lord Murugan and sang a song on Lord Murugan. The
spear in the God’s hand split the cave, killed the monster and freed
them all. This incident also took place in Thiruparankunram. It is here
in Madurai that the “Saravanapoihai” is found. This is here in Madurai
that the “Saravanapoihai” is found. This is the speciality of
Thiruparakunram. The second camp-site is Thiruchendoor. It is on the
eastern coast of Thamil Nadu. According to Kanthapuranam it is from this
sacred place that Lord Murugan attacked the Asura Soorapathman.
Legend has it that a Devadasi was an ardent devotee of Lord Murugan
and daily she would be present for the evening Poosai, and leave the
temple late in the night. It seemed one night when she was going along,
two thieves waited for her to rob her jewels. Being used to chewing
betel, this Devadasi took out a betel, and breaking the leaf stalk threw
it down uttering “Muruga” before she folded the betel and stuffed it in
her mouth. The leaf stalk was supposed to have changed into a
“Vol-spear’ and thrashed and killed the rogues.
In 1803 one Lewshingham was the Governor of the district. Once he saw
brahmins fanning the vikragam (idol) of Lord Murugan. He joked, “Does it
sweat for your God?” “Yes”, said the brahmins, and removing the garlands
and jewels covered the statue with a white cloth. In a short time, the
cloth became wet and the sweat dripped in a stream on the floor. Much
humbled the Governor became devoted to Lord Murugan and donated silver
vessels to the temple. There are evidences to support the story.
One Shanmugakavirayar and his wife Sivakamasundari were blessed with
a child, whom they named as Kumarakuruparan. But he was dumb from birth
till five years. The disheartened parents heard of the famous
Thiruchendoor temple and took the child there. They fasted at the
temple. That night Lord Murugan appeared in a dream and with his spear
wrote on the tongue of the dumb child and instructed him to sing poems.
The dumb child woke up and sang poems in praise of Lord Murugan. Not
only that, he spoke on Saiva Sithantham like a spiritually mature person
giving pleasant shock to his parents. He later became a sage known as
Kumarakurupara Swamy.
Though the temple is on the eastern coast, even tsunami of 2004
refrained from entering the premises in and around the temple, though it
played havoc in neighbouring areas. Such is the power of the second camp
site of Lord Murugan - Thiruchendoor.
The third camp site of Lord Murugan is the place called Palani or
Thiruvavinankudi. Surrounded by many verdant hills this is like a basin
with many natural resources.
This is the self-same spot that Lord Murugan chose to be when he had
a confrontation over the ripe mango Sage Naradha brought to Mt. Kailas.
It is at this site that Goddess Lakshmi also known as “Thiru”, the
miracle cow of heaven Kamadenu - “Aa”, Surya (Inan), Ku (earth), Thi
(fire-agni) worshipped Lord Murugan for committing some sin or other.
Mother earth and Goddess Lakshmi were discarded by Lord Vishnu, Kamadenu
for vanquishing the army of Sage Visvamitrar, Sun for being egoistic
that he only sustains life, Agnideva who took part in the Yagam
conducted by the Surathakshan. They were absolved of their sins and
regained their positions. Hence the place was known as Thiru (Lakshmi)
Aa (Kamadenu) Inan (Sun) Ku (earth) Thi (Agni) - Thiruaainankudi which
metamorphosed into the present Thiruvainankudi.
Agastiyar was a very powerful sage. One day he commanded his disciple
Idumpan to get two mountain peaks called Sivagiri and Sakthigiri to
where he was for him to worship. Idumpan accompanied by his wife Idumpi
went to Kailas and lifted the mountain peaks, tied one on each side of a
pole, like a kavadi and carried it. He lost his way back. Lord Murugan
taking the form of a king met Idumpan and brought him to Thiruavinankudi.
He told him to rest a while. Idumpan put the burden down and rested.
When he tried to carry the cavadi of the two peaks, he could hardly lift
it off the ground. He looked round to see what the cause was and he saw
a small boy in loin cloth on top of Sivagiri. Idumpan ordered him to get
off. But the boy argued it belonged to him. Idumpan tried to attack the
boy and fell down lifeless on the ground. When Sage Agastiyar and Idumpi
appealed to God Murugan, Idumpan came back to life. Lord Murugan praised
Idumpan for his devotion to his guru and made him his guard.
This incident started the tradition of devotees coming to Palani
bearing a cavadi. Sage Agastiyar was supposed to have composed the three
forms of the Tamil Language - prose, music and drama in his composition
“Agastiyam” which is supposed to be the first book on Tamil.
From the fertile imagination of a poet arises the following poem. He
addresses Lord Murugan:
“Your mother Parvathy was born daughter of the rich king
Parvatharajan;
Your father is a close associate of the rich Kuberan Your maternal
uncle is Lord Krishna - the strong man Who held a mountain as An
umbrella for the people to crowd under And take refuge during torrential
rain
His consort Mahaluxumy is the Goddess of Wealth
It is understood that all these come from parents to children
Why Oh Why then are you bereft of all possessions, and live here
wearing a loin cloth only?
Then he himself finds the answer -
“You are one who gives everything for your devotees and have none for
yourself. That is how great you are.”
And so ends the fame of Thiruvavinankudi. The other three camp sites
would be in the next issue.
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The Maha Kumbabisekam of the Sri
Iyappa Swamy Kovil, Hekitta, Wattala took place last week
under the patronage of large number of devotees. Here the
Kumbam being carried by devotees to be placed in the Kovil.
Picture by A. Maduraveeran. |
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The 165th Birth Anniversary of the
Holy Mother Sri Sarada Devi was celebrated at the
Ramakrishna Mission, Wellawatta, Colombo 6 last week. Here,
head of Ramakrishna Mission (Sri Lanka), Swamy
Sarvarupananda Maharaj and Swamy Rajesh Verananda performing
special prayer. - Picture by A. Maduraveeran. |
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An Aacharya Abishekam was held for
Brammashri V. Jeyantha Sharma recently at Sri Mahavishnu
temple, Dehiwala. He is the son of Brammashri S.
Venkadaraman Sharma and Srimathi Krishmaleela. |
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