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Invaluable compendium on Lester’s Rekawa

Adasiya Vasaka Ridee Rekawa
Author: A.D. Ranjith Kumara
Publisher: Fast Publishers (Pvt) Ltd.
Price: Rs. 500
pp 250



RELIGION: Ganapathi

CINEMA: Lester James Peries’s Rekawa is a landmark production in the annals of Sinhala Cinema. It commemorated its 60th anniversary recently. The year 1956 is of great significance for Sri Lanka.

What was realized and imprinted in the socio-cultural and political sphere still carries and echoes its lasting impact left in the cultural history of the country, with Rekawa carrying its mark to this day in the realm of Sinhala cinema.

A.D. Ranjith Kumara, the indefatigable film journalist, in his fertile imagination sensing the importance of celebrating the 50th anniversary of Rekawa brings out a commemorative volume which is a fitting tribute to our national cinema.

Literary accolades made at both critic and scholarly level on Rekawa over the years are compressed into a single volume of substantial content which is both a supplement and a compliment to Rekawa.

International cinema

The making of Rekawa forms the very foundation for a prestigious Sinhala cinema, which exposed the international cinema audience to Sinhala cinema, hitherto an unknown area restricted only for consumption of the local audience.

Ranjith’s work itself, being a brief biography of film veteran Lester, he explains how Lester did espouse the cause of Sinhala cinema and goes on to introduce our greatest filmmaker to the reader in fascinating revelations and revealing historical details so that the cinema artists are treated to a complete study of the path leading to the first edition of Sinhala classical cinema.

As a feature film artists Lester made two documentaries, Conquest in the Dry Zone (1954) and Be Safe or be Sorry (1955) for the Government Film Unit, an institution with which he was thoroughly dissatisfied as the limited avenues it opened for him to make cinema his chosen future career.

He decided to quit the Film Unit. Together with his erstwhile team-mates in the Unit, William Blake and Titus Thotawatte, Lester left the Film Unit for good to embark on a course to make a Sinhala cinema which was just 10 years old at the time, and was strongly under the influence of South Indian cinema by then.

The writer in his extensive coverage of makingRekawa, together with its production history of the film which took 15 months to complete, the difficulties, personnel and financial, which Lester and his team had to confront, makes this volume the most comprehensive study on any single Sinhala film made upto date.

The grand release of the film Rekawa on December 28 1956 at the Regal Theatre was graced by the then Prime Minister S.W.R.D. Bandaranaike whose participation itself reflects the impact the Sinhala movie had on the people in general.

Rekawa however, was a total financial flop which was an indication that the filmgoers at the time were out to watch pure entertainment elements in a movie, and not the art in it or its cultural and social relevance to the audience.

Significant feature

Most significant feature in the contents is the inclusion of the entire script of Rekawa with its simple witty dialogues and suave sober lyrical compositions.

Diverse views, reviews and comments written by such well-known personalities in the cinema and art as Charles Abeysekera, Somapala Ranaweera, Karunasena Jayalath, Tissa Abeysekera, Basil Wright, D.C. Ranathunga, D.B. Dhanapala both in English and Sinhala are arranged in chronological order mirroring their views on Rekawa in particular, and the function of cinema in general.

Among those who wrote about Rekawa, one written by the then Minister of Education W. Dahanayake is manifestly an outburst. His views were rather devastating but conventional for his peculiarity of expression in which he condemns the film because it was completely divorced of Buddhist cultural background which was the predominant feature in rural Sri Lanka. He believed that it was totally unrealistic, unethical and alien.

First Sinhala film

In a highly worded commendation, M.A. de Silva says that Rekawa is the first Sinhala film. However, the film in general attracted both adverse and salutary comments from film and art critics, which goes to prove that the Sinhala film at the time was a popular subject of discussion among the English as well as the Sinhala reading public.

Apart from being the first Sinhala film to be shot on location, it is also the first Sinhala film to have competed at international film festivals such as the Cannes Film Festival.

Thus what Ranjith Kumara treasures in his work replete with narrative as well as research material is of extreme importance for the enlightenment of the reader seeking knowledge and learning the history of Sinhala cinema.

Almost every page is well illustrated with scenes from the film and pictures of the technical staff on location or in the studio. Ranjith’s compilation is an ideal gift to the cinema enthusiasts and the student of Sinhala cinema.

It leaves out almost nothing that should have been brought into commemorate the first screening of Rekawa in 1956. No library on cinema is complete without a copy of this volume of historical importance adorning the book-shelves.

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