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Wednesday, 11 April 2012

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Thoughts of a spiritual teacher

The thoughts recorded over the ages, such as sayings, dictums, wisecracks and phrases of goodwill, have always helped the masses gauge the living standpoint of their day to day life. This ranges from the basic expressions in the ethical codes of day to day life to the profound philosophies of the great people of the calibre of religious leaders saints and thinkers all round the world.

With the advent of the printing press the writers had the chance of collecting the broad spectrum of sayings and classify them into various subject areas they belong to and to arrange them in the alphabetical order enhancing a better grasp of the subject matter enveloped. As such the utterances of great beings have evolved into a new subject area or doctrinal area where the classification itself is a time consuming research project.

Correct attitudes

Some publishers are fond of making small books containing good utterances which help the reader grasp correct attitudes easily and help himself or herself for a better living condition. The intention is indeed commendable as most people are benefitted. I have come across readers who collect such small books to take them out from time to time and help themselves get into a better frame of mind. Then there are gift books framed out of the same intention, as a good gift, like a collection of good sayings, will be a lasting gift.

The greatest gift I can afford to give if chance occurs is a work of the type like Dhammapada. The scholarly priests belonging to various religious sectors have produced such books. But the scribes have the chance of collecting them and classify them into groups enabling the reader to select at the material easily. This may be a primary function of a good editor in the context of modern publishing scene, but in the past it required a lot of patience on the part of the collector cum compiler.

The work before me is one such example. The original title of the book is found in English as ‘365 Dalai lama- Daily Advice from the heart’, a collection of sayings on the part of a Tibetan high priest collected and compiled by a scholar named Matthieu Ricard and translated into Sinhala by the veteran translator of various types of creative works from Sinhala to English and vice versa over the years. He is Premaranjith Tillakaratne who titles his translation in Sinhala as ‘Dalai Lama Chintavali’ (Samudra Wettasinghe publishers, 2012).

Religious tenor

One cannot easily undermine the content of the work as it is categorized into sub groups in keeping with a socio religious tenor which addresses the conscience of human beings living in all parts of the world. The first category is titled as thoughts connected with life. In this group of thoughts the learned priest tries to visualize the nature of the human being as against the more inferior creatures in the evolution process and focuses attention on human attitudes where the mind is shown as the forerunner of all good and evil thoughts.

The human beings have to live with the human beings as well as the other creatures. He is called human as he has the supreme capacity to grasp humane world issues. The failure to do so makes the humans suffer and fall off from the human pedestal. This group contains 35 learned instructions. The second group is titled as thoughts on being elderly.

The learned priest pinpoints the value of a person becoming mature and passing the correct judgment as against more evil judgments detrimental to other creatures. It is continued from 36 to 48. The focal point as I discerned is the need to be matured in one’s own behaviour as an adult beneficial to others. The third group is titled as thoughts on men and women or males and females. The main issue is to depict the necessity to understand the role of being in such groups. The role of the mother, father, wife, husband and other aspects are taken into consideration.

Though without dragging forth the more modern issues of controversial gender problems, the learned priest tries to show the equalities in the two categories [54-70]. Then emerges the forth group titled as family thoughts quite a number of books have written on the subject but these sayings are more Buddhistic in content and approach. It could have been titled as the Buddhist attitude to the family concept.

Simple discussion

The themes such as moral behavior the disintegration of the family lineages and the allied issues connected with the more modern living conditions in a world of technology are taken into discussion in simple terms. There are issues pertaining to the standard of living in poverty and in riches and the need to raise a good family is pinpointed as the need of the day. Living in isolation or living alone is the next topic [71-74] which visualizes the need for some people to remain as bachelors and some bachelors who visualize themselves as failures in their search for a marital partner. It is the free will of an individual that matters or the freedom that one searches and yearns for that makes a person remain either married or live single.

The other subject headings go as thoughts on living with other people or masses [75-79]. The reader is made to realize the value of being in a company of like- minded individual to develop living conditions. The efforts that go into the making of a better society depends on civil activities which are more valuable than being in isolation or cut off from the central web of social activities. Questions on such issues as welfare measures are raised [80-92].

Examples from various countries such as America are taken into consideration. Welfare measures in a society depend on the social and economic conditions prevailing in a particular society. As such one cannot compare the living conditions of one country with those of another country. A number of penetrative insights are brought to the forefront. The thoughts on looking after invalids is pointed as a noble function of cultured people in a country [98-105].Two significant elements on the aspects of living in a relaxed mood and living in a busy unrelaxed mood is discussed concurrently with examples [119-120].

I felt that a significant layer of insights are found on the thoughts on technology and science [151-153]. The priest says that science and technology, though essential to the human existence should be understood in its correct perspectives. The overuse of science and technology may result in disasters and environmental pollutions and hazards. I was also moved by the thoughts on writing and journalism [157-161]. Avoiding as far as possible the use of the more known jargons linked to the subject, the learned priest underlines the need for a better communication culture, where the high point should be the democratic standpoint in the moulding of the public opinion and safe guarding the human rights.

A number of other issues like alcoholism and drug addiction are selected. The reader may read from any page he or she desires to scan. The translation is simple and lucid in flavour and reads like an original work. This is a commendable function as the present day book market is full of unreadable translations. This, for me, is a resourceful New Year gift.

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