Our alien HERO:
Colonel Henry Steele Olcott's :106th death anniversary tomorrow
G P Dhanatunga
There is an old saying that truth is sometimes stranger than fiction.
This phenomenon did take place here when a non-national was honoured as
a National Hero of Ceylon. This is likely to be the only unique instance
in the world where a non-national is honoured as a national hero.
It was in the year 1967 when Dudley Senanayake was Prime Minister,
realising the great volume of work done by Colonel Olcott to restore
Buddhism in this country and also to teach English to Buddhist children
in a Buddhist environment, requested the then Cabinet to pursue
parliamentary sanction and honour Colonel Henry Steele Olcott as a
National Hero of Ceylon.
Colonel Henry Steele Olcott |
It was a co-incidence I believe that this posthumous honour was
awarded on the 60th death anniversary of Colonel Henry Steele Olcott who
departed on February 17,1907. In appreciation of the valuable gesture of
Dudley Sananayake he well deserves public applause.
Buddhism in peril
Buddhism was introduced to Ceylon from India with the arrival of Ven.
Arhath Mahinda Thera by air with five others around the year 220 BC.
There were several minor invasions from South Indian States, but there
were no major threats to Buddhism in the country. The real organised
threat to Buddhism came in year 1500 with the invasion of the coastal
areas by the Portuguese who resorted to atrocities on Buddhist monks and
destruction of places of religious worship. Next to trade the main aim
of the Portuguese was propagation of Catholicism.
With the passage of 150 years the Dutch, who overpowered the
Portuguese with the help of the Sinhala Kings, were against the spread
of Catholicism, but propagated their own version of Christianity.
However the Dutch were not brutal in attitude as the predecessors.
In yet another 150 years the British overran the coastal areas
driving out the Dutch. The British rulers did not have religion in their
agenda but they turned a blind eye to the numerous Christian
missionaries who followed them and started their religious propagation
work in various parts of the country.
By 1850 the people of this little island had been under foreign
oppression for 350 years and as such Buddhism was on a very low ebb and
sliding down towards annihilation. Some bold monks at Dodanduwa and
Panadura started Buddhist Sinhala Schools. Around this time there was
open tension between Buddhists and Christians, resulting in the ‘Pancha
Maha Vada’ whereby Ven. Mohottiwatte Gunananda Thera, the silver tongued
orator came into prominence.
The story as told by Theosophists
A book published on the ‘five great debates’ got into the hands of
Colonel Henry Steele Olcott who along with Madam Blavatsky and few
others in America had in the years 1875 established The Theosophical
Society and was in search of the ‘Truth’. The Buddhist views expressed
in the book appealed to Colonel Olcott and other members of the newly
formed society and he and Madam Blavatsky decided to sail to India.
As much as Buddhists, Theosophists do believe in unseen beings,
unseen abodes and unseen powers that dominate the human world and its
beings.
The belief of the Theosophists is that the protection of Buddhism in
Ceylon had been delegated to a Master named Kuthumi whose abode is the
Himalayas. A Master is an equivalent of an Arahath in Buddhism.
It was visualised by Master Kuthumi who possessed divine powers that
only a white skinned powerful personality who could fathom the value of
the greatness of Buddhism can persuade the white skinned rulers at the
time to grant redress to the requests of the dark skinned Buddhists to
save Buddhism from eradication from this country.
It is said that Madam Blavatsky who was in France at the time after
being trained whilst in India, to communicate spiritually with the
Masters, was ordered to proceed to America immediately and bring Colonel
Henry Steele Olcott to India and then Ceylon.
Arrival of Colonel Henry Steele Olcott in Galle
It was a long and tedious assignment for Madam Blavatsky but she
received all assistance and guidance spiritually from the Masters.
The book on the ‘Five Great Debates’ which came into the hands of
Colonel Olcott created a special interest to communicate with the silver
tongued orator, Ven. Mohottiwatte Gunananda, who was soon enrolled as a
member of the Theosophical society of New Jersey. In turn Ven. Gunananda
invited Colonel Olcott to visit Ceylon so that he can meet the other
learned Monks and also see the sad plight of the Buddhists and the
perilous situation that Buddhism is placed.
The two founders of the Theosophical Society left America by Steamer
and arrived in India in 1878 and after setting up their headquarters in
Adyar, Chennai they sailed to Ceylon and arrived in Galle in 1880.
Colonel Olcott in no time assessed the situation in the country as there
were 805 Christian schools against only four Buddhist Sinhala Schools.
He soon collected a group of national minded and enthusiastic
Buddhists and set up a society naming it ‘Buddhist Theosophical Society’
with the prime task of setting up Buddhist Sinhala schools in the
country and where ever possible Buddhist English schools.
He along with Madam Blavatsky drove to Colombo by horse carriage.
Before leaving Galle they were administered Pancha Seela and then
confirmed as Buddhists thereafter. On arrival in Colombo he soon set up
another ‘Buddhist Theosophical Society’ for the same purpose as in Galle.
His second visit to Ceylon was in 1881. He found that the BTS had been
able to start only a Sunday School and not any five day school due to
want of teachers with ability to teach Buddhism in Sinhala or English.
He sat up and wrote a book named Buddhist Catechism in question and
answer form, so that any one who can read English can be a teacher of
Buddhism.
This book was translated to Sinhala almost over night, printed and
distributed. Even so BTS failed to start a school till C W Leadbeater
came to Ceylon in 1885 and started the first Buddhist English School in
‘Maliban Street, Pettah’ on November 1,1886. This school was shifted to
Maradana and named Ananda College in 1895.
There were a numerous sacrifices that Colonel Olcott made to protect
Buddhism in Ceylon and give Buddhist Children an English education in a
Buddhist environment to keep them away from Christian influence. It was
in appreciation of his tireless services in Ceylon that he was honoured
with the title National Hero of Ceylon. |