The centrality of consciousness:
‘O the mind, mind has mountains’
Here again is the sentence from ‘The Beast in the Jungle’ quoted near
the end of last week’s article:
“What Marcher was at all events conscious of was in the first place
that the image of scarred passion presented to him was conscious too -
of something that profaned the air; and in the second that, roused,
startled, shocked, he was yet the next moment looking after it, as it
were, with envy.”
Style and command
It is appropriate that the word ‘conscious’ occurs twice here,
because it is precisely ‘consciousness’ that holds the key to James’
later style.
''How
well Lawrence expresses the conflict of motives and emotions
occurring in Ursula’s mind. His prose explanation helps us
to understand it, but it is through his poetic ability that
we feel the intensity of her passion, the anguish of her
confusion'' |
|
In ‘The Portrait of a Lady’, written over twenty years before ‘The
Beast’, James’ gracefully expansive style and his command of social
context made him seem the natural successor to Jane Austen. But even
here James had begun to turn his attention from the outer drama of
events to the inner drama of the mind. In the great 42nd chapter Isabel
Archer sits far into the night reviewing her marriage to Osmond and
realising the full horror of its consequences. This awakening of
Isabel’s consciousness as to the meaning of choices already made,
actions already taken, is the actual denouement of the novel. Its tragic
climax thus takes place within the mind of the heroine: “Nothing could
be a pleasure to her now; how could anything be a pleasure to a woman
who knew that she had thrown away her life?”
Centripetal
The style here is straightforward enough. But as James developed his
view of the paramountcy of the consciousness as the source of moral
value in his stories, he found that charting the complex territory of
the mind necessitated a corresponding development of style. In the
process his style itself grew increasingly complex.
And this is where James played a pioneering role. Previously the
novelist’s approach to character had been, as it were, centripetal,
presenting it from the perspective of the external world which was the
novel’s traditional milieu. With James the portrayal of character became
centrifugal, the character’s own perspective of events, its own
understanding of reality providing the main thrust of the story. This
was how James conceived of his key characters as being ‘vessels of
consciousness’.
Until then the consciousness had been primarily the domain of poetry,
particularly with the dawn of the Romantic era ushered in by Wordsworth.
We have referred before to the latter’s proclamation of ‘the mind of
man’ as being ‘the main region and haunt of my song.’ And it is
significant that his long autobiographical poem, ‘The Prelude’, is
sub-titled ‘Growth of a Poet’s Mind.’ When the modern era started in
1914 and individual disorientation set in, poets like Eliot led the way
in delving further into the territory of the consciousness. Thus
Prufrock with his ‘hundred indecisions, visions and revisions’ and
Gerontion with ‘the chilled delirium of a thousand small deliberations.’
But now a new generation of novelists began to venture into the realm
of the mind. And it is as the minds of their characters, rather than
their actions, came to the fore that these novelists had to face the
challenge implied by the words of the Hopkins sonnet that ended our
previous article:
“O the mind, mind has mountains, cliffs of fall; Frightful, sheer,
no-man-fathomed. Hold them cheap May who ne’er hung there.”
Event and action
This was an entirely new creative challenge. It was as if the
novelist had left behind the level plain of event and action and was now
gazing into the Grand Canyon of the consciousness. The exploration of
this previously ‘unfathomed’ territory represented not only an
imaginative challenge, but a technical one. In meeting it the major
novelists devised their individual techniques, ranging from in-depth
soul-searching as in DH Lawrence’s ‘Women in Love’ to impressionistic
stream of consciousness as in Virginia Woolf’s ‘Mrs Dalloway’. Here is
an example of the first:
“Mostly her heart was closed in this hidden, unconscious strain of
contemptuous ridicule. She thought she loved, she thought she was full
of love. This was her idea of herself. But the strange brightness of her
presence, a marvellous radiance of intrinsic vitality, was a
luminousness of supreme repudiation, nothing but repudiation. Yet, at
moments, she yielded and softened, she wanted pure love, only pure love.
This other, this state of constant, unfailing repudiation, was a strain,
a suffering also. A terrible desire for pure love overcame her again.”
How well Lawrence expresses the conflict of motives and emotions
occurring in Ursula’s mind. His prose explanation helps us to understand
it, but it is through his poetic ability that we feel the intensity of
her passion, the anguish of her confusion. And here is an example of the
second:
“She had reached the Park gates. She stood for a moment, looking at
the omnibuses in Piccadilly. She would not say of anyone in the world
now that they were this or were that. She felt very young, at the same
time unspeakably aged. She sliced like a knife through everything; at
the same time she was outside, looking on. She had a perpetual sense, as
she watched the taxicabs, of being out, out, far out to sea and alone;
she always had that feeling that it was very, very dangerous to live
even one day. Not that she thought herself clever, or much out of the
ordinary. How she had got through life on the few twigs of knowledge
Fraulein Daniels gave them she could not think.”
Here again, it is Woolf’s prose that enables us to follow Clarissa’s
thought process, but it is her poetry that captures for us the sheer
impressionism of her reverie.
Mental exploration
What does this demonstrate? That if prose is effectively to express
the workings of the consciousness it has to borrow from poetry?
Undoubtedly, but conversely too, surely, that poetry for the same reason
needs to be buttressed by prose. The kind of mental exploration seen in
the above passages could not have been achieved by poetry alone. Nor
could prose have brought it off without resorting to the poetic.
And this is where we come back to the later style of James as
featured in ‘The Beast in the Jungle.’ Let’s look at the dawning of
Marcher’s consciousness regarding the significance of his fellow
mourner’s expression as described shortly after the sentence quoted at
the start of this article:
“He had seen OUTSIDE of his life, not learned it within, the way a
woman was mourned when she had been loved for herself: such was the
force of his conviction of the meaning of the stranger’s face, which
still flared for him as a smoky torch. It hadn’t come to him, this
knowledge, on the wings of experience; it had touched him, jostled him,
upset him, with the disrespect of chance, the insolence of accident. Now
that the illumination had begun, however, it blazed to the zenith, and
what he presently stood there gazing at was the sounded void of his
life.”
Smoky torch
The scales have finally fallen from Marcher’s eyes. His great
expectation of being marked out for something special is fulfilled in
the shocking realisation that nothing is ever to happen to him due to
his failure of love. The illustration of the smoky torch works as in
poetry to suggest the unsteady light in which he begins to make out his
destiny. But it is the elaborate prose, with its qualifications and
regressions, that captures the way his mind gropes towards the terrible
conclusion. Once it is reached poetry lights it up with the returning
image of the torch now ‘blazing to the zenith’
Thus, with its overarching symbolism of the beast as the destiny
finally to devour Marcher, with its nightmarish revelation of the
cruelty caused and the self-defeat inflicted by self-love, ‘The Beast in
the Jungle’ is a moral fable that has the power associated with great
poetry. But it is a poetic effect that could only have been achieved by
means of the unique prose of James’ late style.
|