Influence of music on Bharatha Natyam
Subashini Pathmanathan
Normally in all dance forms, whether it is ritual, religious,
classical, folk or any sort of dance form, the music is the soul and
strength. Music inspires the human mind.
Tamil
dance
*Music is soul and strength
in dance
* It contains more than
vocals
* During Pallava regime in
Tamil Nadu culture and arts were well preserved
* Chola period witnessed
royal sponsorship for arts
* Succeeding Nayaka regime
was a dark period with a few exceptions |
|
Facial expressions are essential in
dance |
At the same time the music not only comprises vocal music but also
instrumental music as well. Earlier the instruments used for dance were
called Geethangam and the instruments used for nirtha (steps) were
called Nirthangam.
Tamil Nadu was under various rulers and different cultural concepts
were introduced in different periods. During the period of Pallavas,
art, culture, religious values and traditions were well protected and
preserved to some extent.
After the Pallava period the Chola period followed. During this
period royal patronage was given to fine arts and religion. Especially
to dance, music, drama, painting, sculpture, architecture and
literature. This era was considered a golden era in the history of Tamil
land.
The Chola period was followed by the Nayaka period. Generally Nayaka
period in Tamil history was considered as a dark period. But in the
development of history of dance there was a considerable progress.
During the Nayaka period numerous dance compositions were composed.
Some beautiful padams in Telugu language were also composed by the
rulers themselves. It was believed that the previous temple dance form
Sathir got a rational format only during this period.
A famous Telugu epic named Valmiki Charithram was written by one
Nayaka ruler Ragunatha Nayak who created and introduced two imaginary
dance characters.
And he created a dance competition between these two imaginary dance
character Rampa and Urvasi. In this epic numerous dance and musical
nuances are mentioned.
According to Ragunatha, Urvasi danced 23 dances, and Rampa danced
four different varieties of dance forms.
This showed that numerous dance forms and variety of dance forms
existed during that time. He further mentioned about some number of
Asamutha hastas, Samutha hastas, Nirtha hastas, (hand muthras), body
positions, neck movements, side body positions and leg positions.
This reveals that the dance tradition of those days was preserved
with high norms. Further in his epic he mentioned numerous musical
instruments used during time for dance, including string instruments,
leather instruments and other variety of various instruments. The
srinagara padams and desi musical traditional songs were used for dance.
A great Telugu poet Kashetrajna who visited Thanchai during the period
of Nayak King Vijeyaragava Nayak and King Thirumalai composed beautiful
Telugu padams.
More or less the terms Sangeetha Mela, Chinna Mela and Periya Mela
came into existence during this period in the music and dance world.
Hence during the period of Nayaka period as far as dance and music are
concerned both these fields faced tremendous changes and development.
|