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Wednesday, 8 September 2010

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Books that shape our thinking

Have you ever asked this question from yourself or from a good friend nearby? “What’s the book that shaped your thinking and attitudes towards the life?” If somebody were to ask this question from me, I would say, without hesitation, Dhammapada.

This may not sound a good question for some as the instant response perhaps would be ‘books have never shaped my thinking, but people like my own teachers, may have shaped my thinking.” But this favourite question remains to be a key question for all times.

Most political scientists just say it is Karl Marx’s Das Capital that shaped their thinking. The religious teachers would say, if in India, Bhagavat Gita, Ramayana and Mahabharatha. If in a Christian country one would say Bible or Talmud.

The response depends largely on the cultural background of the respondent. We are brought up in a culture largely made up of books, in which the ideologies are documented.

Once I came to know that Mahatma Gandhi, responding to such a question, had said that his humanitarian non violence motives were created as a result of his association with the teachings of Russian writer Leo Tolstoy. Mahatma added that Tolstoy would have lived in luxuries if he so desired, as he was a wealthy count who had all the comforts he wanted.

But by way of a great renunciation, he left them, or discarded as unwanted, and led a life of a hermit.

Mahatma Gandhi had time to read what Tolstoy had written during his lifetime which covered largely the recreation of folklore material he had gathered from peasantry. Herman Hesse, the well known German novelist and essayist had come to India and according to his notes to Sri Lanka (then Ceylon) as well.

While in India he had read Hindu and Buddhist texts which had eventually kindled his creative spark to write the highly acclaimed novel Siddhartha.

This novel is a recreation of the events and trends in the life of Prince Siddhartha, who renounced the worldly life in search of a higher state of emancipation from suffering.

Hesse, whose thinking was shaped through the readings of oriental texts, stated his creative spark originated from religious susceptibilities. Hesse undoubtedly is a sensitive creator and observer.

Some years ago, I had the chance of buying a book titled The Harvard Guide to Influential Books where the subtitle goes as ‘113 eminent Harvard professors discuss he books that have shaped their thinking’.

Reading the compilation, which in turn too is rather creative, the professors point out that sources of inspiration and the books that shaped their thinking had mostly come from the Orient.

Some others point out that they were inspired by authors such as Proust, Sartre, Freud, Marx, Hegal, Shakespeare, Pearl S. Buck, Tolstoy, Voltaire, Homer, Goethe, Muller, Nietzsche, Malinowske, Aristotle, Lawrence, Thorequ, Plato, Joyce and Darwin.

Some books have been inherited as gifts down the centuries. They receive the attention as dignified and sacred. Such books are treasured as classics and books for all times, and they remain to be read at all times.

The five hundred and fifty Jataka tales or the Pansiya Panas Jataka Potha is one such example. Though it is a collection of the tales of the Buddha’s previous lives, they are acclaimed as a life-giving force to people all over the world. In Sri Lanka, Pansiya Panas Jataka Potha is revered, known as Poth Vahanse by the majority. There are manifold rediscoveries on the Jataka tales.

Dr. Rhys Davids is one of the few Buddhist scholars who delved into a pioneer study of the jatakas, or the Buddhist Birth Stories.

He was the scholar who conducted a survey on the comparison of the Jataka source material with the Western counterparts like Aesop’s tales, Biblical tales, Canterbury tales, and other folklore and religious material.

Joseph Jacobs, the well known British author and compiler of fairy tales, too brought out a pioneer collection of Jataka tales and Panchatantra tales titled as ‘Indian fairy Tales’. These works enabled the scholars to get a glimpse of the oriental works.

Once professor Ediriweera Sarachchandra told me a good creative dramatist cannot afford to miss the collection of Jataka tales as it had moulded the mass conscience of our country. His stock in the trade had been the Jataka tales.

He wrote two novels recreated from Jatakas titled as Vilasiniyakage Prema Kathava based on Kanavera Jataka, and another which was not titled and remained in the manuscript stage based on a lesser known Jataka tale. His plays Maname, Vessantara, Lomahansa, Mahasara, Kada Valalu and Pemato Jayathi Soko are based on Jataka tales.

At a time when a so called interest is kindled by the state as well as the private book publishers on ‘books and reading’, these few notes may be of some significance to rethink of one’s own stance in the literary scene.

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