Voluminous
chronicle of Polonnaruwa or Pulatisi Vamsaya
With the dawn of the literary season in September of each year, a
galaxy of publications after, both from the state cultural sector as
well as the private publication sector.
The voluminous Sinhala chronicle titled as Pulatisi Vamsaya published
by the Ministry of Cultural Affairs and National Heritage covers almost
all the affects linked with the history of Polonnaruwa, where the first
part of the literary activities were held in 2009.
The volume of articles are edited by the writer Nihal P. Jayatunga.
In the first instance the editor Jayatunga has to be commended for
obtaining material for the volume which runs to an unprecedented 947
pages.
On reading the embedded 54 articles on various aspects of the place
known as Polonnaruwa, followed by the State of the development and
strategies that led to the human interactions, the agrarian and
irrigations developments, that had gone to the uplift of welfare
measures, the present volume undoubtedly traces the significant
landmarks of the historical and cultural trends.
The articles are written by scholars who matter in their respective
areas of specialty spanning a broad spectrum of historians,
archaeologists, sociologists, communicators, researchers, literary
scholars and technologists.
Polonnaruwa: the ancient city intertwined in legends and sagas
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As these articles are addressed to both scholars and laymen
interested in knowing matters by way of information, the volume could be
regarded as a fact file, or a treasury of resourceful material with
special reference to the historic place known as Polonnaruwa.
The credit should also go to the computer cum editor Jayatunga for
the methodical classification of the material into twelve broad
chapters, demarcating, the geographical background, historical
background, archaeological findings, water management and irrigational
systems, which also envelope hydro technology.
This is followed by a series of sub chapters, on literature,
religion, arts and crafts and culture in a broader manner. The division
of subjects refers then to Buddhist Sangha Order and the Diversity of
religions rites and faiths.
A special chapter is devoted to the development of the administrative
structures culminating into the present system. Most of the material
presented could be deemed as rediscoveries, which may hold to evaluate
in terms of primary research areas. This volume is by all means is a
compendium of Encyclopedic knowledge, spread in various directions.
As a result there appears several overlappings as well but
overlappings and perhaps repetitions cannot be avoided in this sort of
pioneer attempt.
It cannot be discerned as an error on the part of the compiler cum
editor. I found the articles on aspects of folklore and folkways as
presented by a number of writers as a pioneer attempt at digging the
past in search of knowledge, needed to understand the values, ethics and
susceptibilities of a forgotten past.
A special mention has to be made on the contribution of the
significance of the place names in Polonnaruwa by the researcher Sujanta
Ekanayake. The value of the articles lies in the broad coverage of the
legends and sagas that had gone to the naming of places in and around
the ancient city of Polonnaruwa.
As folklore is known as the unwritten history that is transmitted
orally, this scholarly articles spreads a beacon of light to the present
researchers who are in search of such folklore material. According to
the accounts given by the writer Ekanayake, a certain saint named
Pulatisi had lived in this area erecting an abode.
Pulatisi is also declared as a legendary grandfather of the ancient
king named Ravana. Due to the virtive of this fact, the name Pulatisi
had given way to Pulatisipura and there onwards as Pulanaru and then to
Polonnaruwa quite a number of cross references are made to the
etymological areas linked with the place names.
Mention is also made of a statue that is regarded as attributed to
the Saint Pulatisi, epitomizing the place name as handed down the
centuries. Other place names such as Kaduruwela, Dimbulagala are also
cited as significant. The writer Ekanayake has gone to the extent of
rediscovering the stories and legends behind all the place names he
traces.
In each case there is also the visible historical significance marked
as a rediscovery, by way of a link to the social activities presumably
interlinked to the place.
Perhaps this pioneer attempt on the part of the Ministry of Cultural,
activities could go into the publication of a service of smaller books
signifying the socio-cultural values of ancient kingdoms.
This voluminous attempt is certainly for the reference areas. But the
Ministry sources should utilize their research out look to various other
aspects as well, taking the cue from this notable contribution.
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