Splendour of devotion
METTA FERNANDO
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Vesak is the most appropriate time to
commemorate two pious kings who adorned the annals of the Sinhala
royalty with their respect and devotion to Buddha Sasana. Two brothers
namely King Bhatikabaya who ruled from 22 BCE to 7 ACE and his successor
Mahadhatika Mahanaga 7CE to 19CE had organised magnificent ceremonies to
pay homage to Buddha.
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During the reign of these two kings the country enjoyed peace as
there were no wars or internal conflicts. As the Commentary to the
Mahawamsaya and the Roman sources record, King Bhatikabaya sent a
delegation to Romanyaka country (Roman Empire). It indicates that there
were trade relations with outer world.
All beings alike were fond of listening to the Buddha. |
Peace and prosperity paved way for the benevolent kings to engage in
festivals of such magnitude to show their veneration to Buddha. During
his reign king Bhatikabaya was fortunate enough to organise and preside
over 28 Vesak festivals.
The great poojas he did to honour Maha Chetiya, are beyond one’s
imagination. Even an ardent devotee who lives in the 21st century which
is enriched with modern technology and facilities would be reluctant to
perform poojas of such high calibre.
Worthy deeds
King Bhatikabaya had a well planned and well organised project to
comply his worthy deeds. As a preliminary step a flower planting
campaign was initiated. Sumana (Jasmine) and Ujjaka (Seenidda) flowers
were planted all around the city of Anuradhapura to the extent of one
Yogana. This flower cultivation was well maintained.
To show his veneration, all around the Maha Chetiya from the ground
level to the top of chatra was covered with a fragrant paste applied to
the thickness of 4 fingers. Next on this wet paste flowers were embedded
very carefully by their stems. From ‘summit to the lowest level
Ruwanveliseya appeared as a great stupa, made with blooming flowers.
Do not spoil your awe inspiring picture, thinking about fading
flowers. This wise king used technology to keep flowers fresh as long as
he wished.
Mahawamsa explains that water from river Abhaya was raised to a high
level and sprayed with the use of machinery. On another occasion flowers
were decked so Ruwanweliseya looked like a heap of flowers. This king
who had a beautiful taste combined with utmost piety decided to glorify
the Maha Chetiya with pearls.
These pearls were well kneaded in sesame oil to give a better and
lasting glow. Hundred cartloads of kneaded pearls were used in this
ceremony. Can you imagine the rejoice of the pious king and the devotees
when this most venerated Maha Chetiya was glittering with studded pearls
during the day time and especially on moonlit nights.
Next he covered Maha Chetiya with a net studded with corals that he
obtained from Rome. At the places where the net was joined lotuses made
out of gold were attached, these golden lotuses were each of the size of
a cart wheel. From these lotuses clusters of pearls were hanging and
again they too had lotuses fixed at the end.
Relic chambers
The king had a habit of visiting Ruwanvalisaya three times a day to
worship Buddha. On such an occasion he heard a pirith chanting from the
interior of the relic chambers. The king was filled with awe wished to
see it with his own eyes.
He thought that due to his piety and respect for Buddha Sasana, he
will be blessed with the rare opportunity. He made a vow that he would
not rise without seeing them and sat near Maha Chetiya. The Arahaths
knew his boundless utmost piety, created an entrance and took him in to
the relic chamber. The good king who was stunned by the splendour in
front of him, made models of what he saw. So everybody could also admire
and worship.
Mahavamsa records another glorified offering he did with flowers and
lights. Lumps of various incense, punkalas pots filled with lotuses and
water lilies, types of perfumers, multi coloured stones were arranged in
a manner so that every inch of the compound of Maha Chetiya was covered.
Then a shower of blooming flowers were scattered all over the compound
from a certain height.
In another offering to pay homage this devoted king applied fragrant
clay all over the compound of Maha Chetiya. Matting was laid over this
fragrant spread and water lilies, lotuses were inserted to the holes of
this matting. This wise king closed the outlets for water in compound.
The fragrant clay was kept wet and provided water to keep flowers
blooming, fresh as long he wished.
King Bhatikabaya with his boundless devotion did aloka pooja,
offering of light, too. He worshipped Ruwanvalisaya with thousands of
lamps.
Elegant ceremonies
Venerable Mahanama, the compiler of Mahavamsaya, stressed that King
Bhatikabaya fulfilled all meritorious deeds which has been ordered by
the kings who ruled previously. In addition to that he organised seven
types of offerings and each type was performed seven times.
Thus the praiseworthy king had 49 such offerings with elegance and
grandeur. Similar ceremonies were held in honour of the Sacred Bo Tree
also. He conducted and presided over 28 Vesak festivals. 84,000
ceremonies were held including drama, dance and musical orchestras.
Three times a day he visited Maha Chetiya and worshipped offering
flowers. There were four alms giving halls namely Chitta, Mani, Makula
and Paduma. Daily food and other requirements of Maha Sangha were
offered and the people too joined with their king in these meritorious
acts. His brother who succeeded him is recorded in history as the king
who performed the Girihande or Giribhanda offering. Mahavamsa gives an
account of this ceremony too.
Decorative arches
The area around Chetiya Pabbatha extending to a yojana was decorated.
Flags were hoisted and decorative arches and pandals were erected to add
a festive look and beauty. All around the place was illuminated with
hanging lamps which looked likes garlands. There were dancers, drummers,
veena players, flute players many more musicians to entertain the
crowds.
Dramas were staged. The road from Kadamabha nadi to Chetiya Pabbatha
was laid with carpets, so people could arrive at this ceremony with
clean feet. At the four gates great alms giving was held for the
Buddhist monks who arrived for the Giribhanda pooja. The king provided
food at eight places separately eight golden drums were beaten and
24,000 monks participated in the alms giving.
This offering came to a culmination with offering of light at the
fall of the darkness. Garlands of lamps were placed over the whole
Island. All around the Island to the extent of one yojana was
illuminated with lamps. He must have used boats or canoes which carried
lamps. What ever, it was an offering of rare and marvellous splendour.
The writer holds an MA at the University of Kelaniya |