Foreign mercenaries in ancient Sri Lanka
Kamalika Pieris
A ‘mercenary’ is a hired soldier fighting in a foreign army. The
Sinhala army employed foreign mercenaries and had a separate division
for them.
This division was known as the Agampodi division in the medieval
period. Most of the mercenaries came from south India. Tamils, Keralas
and Andhras were brought into Sri Lanka to fight in the Sinhala king’s
army. Nissanka Algakkonara, chief minister of Buvanekabahu V (1372-1408)
employed Tamil mercenaries at Kotte.
The first mercenaries came from the Tamil kingdom. They were brought
in to help in wars of succession. Sinhala princes, who could not find
military support in the island, went to the Tamil kingdom for troops.
The first to do this was Ilanaga (33-34 AD) followed by Abhayanaga.
(231-240) and Moggallana (491-508).
The seventh century saw a large influx of these Tamil mercenaries.
They arrived on five occasions to participate in the power struggles of
local princes. Three of these occurred in the reigns of Silameghavanna
(619-628), Aggabodhi III (629-639), and Dathopatissa I (639-650).
These mercenaries were in a difficult position once the war they came
to fight ended. Those who had helped the king, as in the case of
soldiers brought in by Dathopatissa I and Aggabodhi I were given
priviledges.
They were protected by the king and became difficult to control. They
created trouble over payments and were encouraged to live on pillage and
plunder.
Those who served under Dathopatissa I are said to have plundered
temples and burnt down the king’s palace and the Temple of the Tooth.
Dathopatissa’s successor Kassapa II (650-659) tried to expel them. But
the soldiers resisted the orders to return. They ‘seized the town’ and
the palace had to give in.
Tamil generals like Pottahakuta, Potthasala and Mahakanda had been
given high office. They were not satisfied with that. They wanted a king
they could control. They objected to Dappula I (659 AD).
Therefore Dappula only lasted one year. Potthakuttha, then a powerful
minister, nominated Haththadatha, a nephew of Dathopatissa I as king.
Hatthadatha (659-667) who had fled to India returned with a Tamil army
and took the throne with the support of the local Tamils. Great numbers
of Tamils living in Rajarata joined him. Tamil power reached its highest
point during his time. The senapati and chief minister were Tamils.
Haththadatha was a puppet ruler. .
A set of professional Tamil soldiers known as Velaikkara were
employed in the service of Vijayabahu I (1055 - 1110). These Vellaikkara
soldiers were put in charge of Buddhist temples. Vellaikkara inscription
at Polonnaruwa indicates that the Temple of the Tooth relic was in the
custody of the Velaikkaras. It states that a Maha thera named Mogallana,
in association with some ministers of state, entrusted the custody of
the temple of tooth relic to Velaikkaras.
The temple was built on the orders of Vijayabahu I by Deva Senapati.
The Tamil inscription at Mayilawewa says that a dandanayake named
Kanavati stationed four units of the Velaikkara army at Ututturai and
placed Buddhist temple named ‘Vikkirama Calamekanperumpalli” under their
protection.
These Velaikkaras also were difficult to control. An invasion into
South India planned by Vijayabahu I (1055-1110) had to be abandoned
since the Velaikkara troops carried out an uprising. They were
‘thoroughly subdued’ thereafter.
The Velaikkaras together with Kerala and Sinhala soldiers are said to
have staged a rebellion during the reign of Parakrama bahu I. This was
severely crushed. The Velaikkaras helped Vikramabahu I (1111-1132) to
come to power.
Gajabahu II (1132-1153) was also dependent upon them. Both kings were
Saivites, and Tamil Hindus were in a position of advantage during their
rule. Several Tamil inscriptions can be dated to the reigns of
Vikramabahu I and Gajabahu II.
Rajput mercenaries from north India arrived in the time of Vijayabahu
IV (1270-1272) ruling at Dambadeniya. They were brought in by the
general Mitta to prevent Bhuvaneka bahu I (1272-1284) from coming to the
throne. But the Rajputs refused to fight against Bhuvaneka bahu I saying
he was the legitimate successor and the rebellion failed.
These Rajputs may have settled in Sri Lanka. P.E.E.Fernando has
pointed out that names like Suba, Amara, Rupa, Jaya, Vira such as
Vijayatunga, Jayapala, Rajakaruna, Devaraja and Vimalasena are of Rajput
origin. Some names are associated only with Rajputs, such as
Satarasinha.
Muslims have also been employed as mercenaries in the army. Marco
Polo who was in Sri Lanka in 1292 AD, said Sri Lanka hired Muslim
soldiers. Marginolli who visited Sri Lanka in 1349 also commented on the
fact that there were Muslim soldiers fighting in the armies of this
country. I think that these Muslims would have come from south India.
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