Talk show with Jay Dino:
Living in Mullativu
Talking of Mullaitivu AB who was a provincial officer there long time
ago had this to say about his stay there, beginning with his home.
AB: It was a wattle and daub house with cadjan roof but a spacious
one, with a nice long veranda fronting the sea. A kind of long ago
revival of what British GAs would have first inhabited in the Eastern
Province in Batticaloa or Trinco.
Jay Dino (JD): The East coast shore is the whitest sand and the
bluest water and the brightest sun isn’t it? Till the 1960s the official
houses fronting the sea occupied by the GA and his subordinates and
provincial heads were superb places to live in. In the afternoon they
slept the sleep of the just after their office or field routines in the
morning.
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Mullativu
town Picture by Rukmal Gamage |
AB: And some of them did quite amusing things too. There was one
Burghur GA who described how the development process went on and one of
his best routines was about how the mobile insemination unit, for
upgrading the local cattle with semen from better stock, like the
Ayershires, had to chase after the cows in their vehicles.
JD: One of the pleasures of conquest!
AB: Living in Mullativu was like visiting Kumana, the bird sanctuary
in the East coast further South, on the mouth of the Kumbukkan Oya.
It was so rural that we have lost the language which can evoke it.
Our words are so urban and we see the place from a city dweller’s angle.
But most people in Mullativu had not even gone to Colombo once.
It was an idyllic existence, fishing, paddy under the irrigation
tank, and immigrant fisherman from Negombo and other places having their
Wadiyas and possibly their families too. I learned Tamil there like
Leonard Woolf learning Sinhala.
JD: Leonard Woolf says in his Autobiography ‘Growing’ about how he
came to love the people of Hambantota, when he was AGA there in the
first decade of 1900s. Did you develop such feelings too.
AB: I did too. We are villagers at heart - at least we were at the
time and a certain nostalgia for the rural life lay somewhere in the
unconscious.
You know as time passed and the interaction with the rest of the
country continued, Mullativu from being an isolated village in the
jungle, as Leonard Woolf would have described it, had he lived there
instead of in the South, became a growing community with radios, nylon
shirts and brick houses.
A school was built and a cooperative store to sell the essentials, in
the time of the T. B. Illangaratne, era received commodities like milk
food and Parippu from the imports distributed by the Colombo importers.
In fact tractors came into the area and disturbed the peace of the rural
scene, the sweet especial rural scene of the forgotten East coast
village.
JD: So development brought its counter blessings too. I was told by a
friend that in the 1980s a special program was set up by the University
Grants Commission to teach English to students from all over the country
who had gained admission to the University.
AB: That’s right. One of the many centers distributed throughout the
country was located in Mullativu and we had three teachers from
Mullativu school teaching English in the afternoons after regular
classes were over. So while being isolated and also being caught up in
political turmoil, there were moments when Mullativu remained part of
the larger community that was Sri Lanka.
I do sincerely hope that the integration of various communities in
the country will also bring about the end of Mullativu’s isolation and
make it a good place to live in, once again. |