Catholic Church - a most welcome change
Evidently the political landscape of Sri Lanka is changing whether by
understanding and conviction or by expediency. Even the TNA is beginning
to dissociate itself from the LTTE. The UNP has started praising the
victories of the forces.
While the Christian Churches as such do not appear to have made such
statements so far, at long last the official Catholic Church appears to
have started to adopt a broader and inclusive perspective on the
national situation.
Valiant Forces
In the public prayers of the Catholic Church, for many years we never
had a prayer for our valiant forces. Prayers were always for “Peace” and
against “the War”. We never had a report of the Catholic Church being
involved in a campaign to at least collect some bottles of water for
those in the Armed Forces.
humanitarian operations by the Armed Forces liberated Madu
Church and allowed worshipers free access to the hallowed
shrine. |
Those reading the Catholic weeklies were often exposed to columns by
the likes of Jehan Perera. Photos linked to news reports about the
participation of people like Jayalath Jayawardana and Ravi Karunanayake
at Church related events were not uncommon.
Those abroad also saw how international media interpreted in pro-LTTE
manner and highlighted comments of Catholic and Christian leaders of Sri
Lanka.
One can of course see some context. The vast majority of the
Catholics are concentrated on the Western coastal belt. Tamil people are
an integral part of the Catholic community whereas they aren’t in the
Sinhala Buddhist community. The Christian intelligentsia and those with
access to power may also be associated more with the metropolitan urban
setup and the political leanings of such.
It is however true at the same time that people generally expect from
Christian leaders, who are assumed to have gone through rigorous
training, comments and criticisms that are well-reasoned out and as
needed nuanced.
The pattern appears to be starting to break. Even though the
international media did not really show it as hitting the nail on the
head, at the end of January the Bishop of Jaffna at last made an appeal
“We are urgently requesting the Tamil Tigers not to station themselves
among the people in the safety zone and fire their artillery ... at the
Army.
This will only increase more and more the death of civilians thus
endangering the safety of the people”.
This Sunday 1st February for the first time in many years at least in
the Churches of the area circled by the Kalutara, Avissawella and
Negombo areas a message from the Archbishop of Colombo was read. For the
first time we heard phrases such as “victory over the militancy of the
separatist LTTE” and an invitation to prayer for “all those who suffered
in this war, particularly for the deceased and maimed soldiers, their
bereaved families, those innocent victims who died or got injured
trapped in battle and the displaced who are still suffering without any
solace”.
Statement
Another problem is highlighted too. There is of course reference in
the statement of the Archbishop to some groups “preparing to bring
explosive legislation to create another crisis with religious discord”.
The Archbishop admits “We do not deny the problem of so-called
‘unethical conversions’ by some new sects. We are perhaps the worst
affected. But to say the least, the effort to remedy it this way would
make the cure worse than the disease”.
For many decades, many ordinary Catholics too have seen unethical
conversions as a problem. Given that the Gospels report the words of
Christ such as “He who is not with me is against me” and “Not everyone
who says to me ‘Lord, Lord’ will enter the kingdom of heaven” and that
to those who claimed they had prophesied in His name and driven out
demons, His plain answer was going to be “I never knew you.
Away from me, you evildoers!” many Catholics do in fact think that it
is time to call a spade a spade ... that is that the “Fundamentalist
Sects” are not Christian and are ‘heretics’.
Protests by the Catholic leadership have existed in the past.
At the time of the Schools takeover it was in the name of the
fundamental right to Catholic education. There was some value in the
protests but I believe that the Catholic Church realised some years
later that that had to be interpreted not taking the “extra-privileged
situation of the minorities” (i.e. particularly of the Christian and
Tamil communities) during the colonial and immediately post-colonial
periods as the standard but in the context of a more democratic and
plural Sri Lanka.
One cannot ignore the fact that there were no protests from the
Christian communities during the social upheavals and the Southern
rebellion of the late eighties.
But the leadership was involved in protests for example when the
Kandalama Hotel was planned. Anyone visiting Kandalama today, realising
that it has won international environmental awards and that not a bit of
waste from it goes to Kandalama Tank can be happy that the protests did
at least contribute to a better solution for the people.
Deplorable
As a Catholic I am happy about the latest developments and am hoping
that on the religious issue accepting the fact that unethical
conversions and highly deplorable activities of desecration (e.g.
getting people to put religious statues on the ground and trample them
etc) have sadly been promoted by fundamentalist sects ... that religious
extremism on both sides of the divide would be equally condemned and
that through a process of negotiation one can move towards a society
where the rights of the very ordinary people (not necessarily those with
access to power already whether through politics, money their own or
foreign funding, media whether local or international, thuggary and the
rest of it) but those innocent civilians in all parts of the country
irrespective of race, religion and cast who are really the powerless in
our society.
Let the religious leaders bring in pressure to change what really
needs to be changed.
A ‘hopefully’ devoted Christian and Catholic |