JANUS HOLDS THE KEY FOR 2009
Lionel WIJESIRI
For years, I was unable to understand why January 1st was celebrated
as the beginning of a New Year. Why do people take this day as an
important beginning of their lives? For me, 1st January is just a
particular day in a particular month. It's not a significant day. On
this day, there are no astrological changes of the planets. There are no
changes in the lunar pattern. History does not even record the birth of
any extraordinary leader. Why? I wanted to find an answer. So I went
back through the history. Whether I found the right answer or not, I do
not know. But the facts revealed were startling.
January is named for Janus, the god of the doorway; the name has its
beginnings in Roman mythology, coming from the Latin word for door (ianua).
Traditionally, the original Roman calendar consisted of 10 months, from
March to December, totalling 304 days, winter being considered a period
without allocation of months.
The earliest Roman calendar is said to have been devised by Romulus,
(born 771 BC) the mythical founder of Rome. This organised its months
around three days, each of which served as a reference point for
counting the other days: Kalends (1st day of the month) : Nones (the 7th
day in March, May, July, and October; the 5th in the other months): Ides
(the 15th day in March, May, July, and October; the 13th in the other
months) The remaining, unnamed days of the month were identified by
counting backwards from the Kalends, Nones, or the Ides. For example,
March 3 would be V Nones-5 days before the Nones.
Around 713 BC, the Roman king Numa Pompilius, is supposed to have
added the months of January and February, allowing the calendar to equal
a standard lunar year (355 days). Some Roman writers say it happened
during the time of Decemvirs about 450 BC.
Various Christian feast dates were used for the New Year in Europe
during the Middle-Ages, including March 25 and December 25. However,
medieval calendars were still displayed in the Roman fashion of twelve
columns from January to December. Beginning in the 16th century,
European countries began officially making January 1st the start of the
New Year once again - sometimes called Circumcision Style because this
was the date of the Feast of the Circumcision, being the 8th day from
December 25.
Divinity
The most ancient sites of what will later become the city of Rome, to
which we can trace the presence of peoples of which the most ancient
history narrates, are recognized in the heights of the Janiculum hill,
the Capitoline, the ancient Saturnia, and the Palatine and the ancient
Pallanteo.
Janiculum, the second highest hill in the contemporary city of Rome
was believed to be the centre for the cult of the god Janus.
Because of its stunning location overlooking the city, it is said
that the cult's priests would stand atop the hill and look for auspices
or signs from the gods.
On this hill, in a period much earlier than the Trojan War, there was
proof according to tradition, that Janus, at his death was made a god
and is still today remembered as the most important pagan divinity of
Rome.
From his son, Tiberius, comes the name of the river of Rome, the
Tiber.
It was Janus who gave hospitality to the god Saturn, who settled on
the Capitoline hill, which at the time was, in fact, called Saturnia.
The Capitoline Hill is one of the famous seven hills of modern Rome. The
Capitoline contains few ancient ground-level ruins, as they are almost
entirely covered up by medieval palaces (now the Capitoline Museums). A
significant portion of the architecture in this area was later designed
by Michelangelo.
Exclusively a Roman divinity, the origin of Janus is very ancient.
For some historians he came from an ancient Arcadic king before Roman
Empire, for others, even more ancient, Janus came from Thessaly, an
extensive Neolithic culture around 2500 BC.
Worship
Some Indian texts reveal that the origin of Janus may be traced back
to the mythology of India. Janus, with his wife and sister Camasane,
half-fish and half human being, as sometimes represented, can only be
explained by a comparison with the avatars, the descents or incarnations
of the Hindu deities.
The temple of Janus in Rome was situated in a street named Argiletum,
an important road that connected the Roman Forum and the residential
areas in the northeast. It was a small, wooden temple, and the building
material suggests that the cult of Janus was of a venerable old age. The
oldest lists of gods usually began with his name; he was surnamed divom
deus, a very ancient form of Latin meaning "the god's god"; and his
portrait can be found on the oldest Roman coins.
A second altar was erected on the hill Oppius, which played a role in
the ceremonies when a boy became a man. Consul Marcus Duillius built a
temple on the Forum Holitorium, after his naval victory off Mylae (260
BC). It was rebuilt by the emperor Tiberius. In this temple, twelve
altars were erected, dedicated to the twelve months (one of them,
January, was perhaps called after the god).
The original worship of Janus must be ascribed to the Etruscans.
(Etruscan civilisation is the modern English name given to the culture
and way of life of a people of ancient Italy and Corsica whom the
ancient Romans called Etrusci . The civilisation endured from an unknown
prehistoric time prior to the founding of Rome until its complete
assimilation to Rome in the Roman Republic).
Janus was regarded as the inspector of Heaven by Etruscans, and
therefore of all transactions. An image of the god with four faces came
from Valerii to Rome, which is supposed to have reference to the four
regions of Heaven.
In Rome he was usually represented with two faces, one before and one
behind. There was an ancient statue of this deity in the Forum, which is
located between the Palatine hill and the Capitoline hill of the city.
It is said to be as old as the time of Numa, of which the fingers
were so formed that those of one hand represented three hundred (CCC),
those of the other fifty-five (LV), the number of the days of the
ancient lunar year. All this is explicable on the supposition of Janus
being the sun, the author of the year, with its seasons, months, and
days.
Similar Gods
Janus was invoked at the commencement of most actions; even in the
worship of the other gods the votary began by offering wine and incense
to Janus. The first month in the year was named from him; and he was
regarded as the opener of the day. Thus, under these and similar points
of view, Janus reveals himself to us as exactly similar to the gods of
the year in the Egyptian, Persian, and Phoenician mythologies. Like
Osiris, Sem Heracles, Dschemschid, and others, he represents the year
personified in its development through the twelve signs of the zodiac,
with its exaltation and its fall, and with all the plenitude of its
gifts.
His representation of two faces has various explanations. It recalls
to our minds the figures, no less strange and significant, of the Hindu
divinities. Original Janus with four faces is identical in appearance
with the Brahma of India. As the gods who preside over nature and the
year, in the oriental systems, raise themselves to the higher offices of
gods of time, eternity, and infinity, so it seems to have been with the
western Janus.
On New-Year's day, which was the principal festival of Janus, people
took care that all they thought, said, and did, was pure and favourable,
since everything was considered as ominous for the occurrences of the
whole year. Hence the people wore festive garments, abstained from
cursing and quarrelling, saluted all they met with kind words, exchanged
presents, and performed some part of what they intended to do in the
course of the year. The presents consisted of sweet-meats, such as gilt
dates, figs, honey cakes, and copper coins showing on one side the
double head of Janus, and on the other a ship. So, this is the story of
the New Year. In few days' time, you will go back 2000 years and like
the ancient Romans, will celebrate the Festival of Janus exactly the way
they did it. Keep up the tradition and have fun. Happy New Year! |