Film review:
Machan - A swing into social reality
E. M. G. EDIRISINGHE
Rather unusual deeply social and objectively reflective of the
prevailing restless hybrid character of Sri Lankan society, the film
Machan is somewhat a deviation from the usual mill of Sri Lankan films.
A scene from the film Machan |
Based on a true event, on transition into a work of moving art,
Machan gathers episodic and verbal canvas form the environment which is
instrumental in shaping the format into a film that flourished into a
cinematic experience of a moviegoer.
Two dozens of youngsters aspiring to be both ambitious and
adventurous come from a similar socio-political background. Their desire
and determination is to escape from the social and cultural escapades
that had been afflicting them.
Machan takes the filmgoer into dramatic grip of an uneven development
leading towards a singular direction, realisation of which they are
thrust into.
With the dawn of a fresh horizon, the disillusionment with which a
gang of youngsters suffered was temporarily shelved. The plot bursts
into action with the first frame itself. Cinematically its vision and
action blend into one virile unit of motion that grips the audience
application into a single run of events which is systematically unfolded
forcing one not to find what had happened but to enjoy how it happened.
The film logically and steadily flows with a force that reflects a
firm commitment of the youngsters who possessed the will and the drill
impelled by the circumstances.
The urban social factor however, is not the only reason that drove
them out of the country to overcome the obstacles personal and economic
in reaching their planned destination. The urban poor live with an
abundance of riches around them, yet unable to reach them even at the
hem.
So the challenge they have to face is instant and strong with no
avenues to reach them. So they wished to vanish into obscurity where
their identity would be lost. The social millieu in which they live
provides the ideal background and the necessary drive to dwell on the
opportunities drawn from whichever direction they flowed.
Thus the driving force that pushed them into migration was not
poverty alone, but also the freedom of movement they enjoyed and the
desire for material comfort. So the adventure into foreign climate in
pursuit of gains in satisfaction of their tormenting self. Their dream
is not Germany but any country in the West, but Germany provided an easy
entry point with handball coming into play.
The significance of handball is that it is not a sport played in Sri
Lanka, and the authorities delving into the question of sending a
national team to Germany was therefore, completely out of the picture.
So the interest of the youth did not clash with the national interest
and they had a free and smooth flow towards their desired goal with no
rivals to confront them.
A friend of those who were planning to go to Germany was sarcastic
about their attempt to go to Germany, told them that only
professionals like doctors who were wanted there. That brings to a level
of high professionalism because socially and politically Germany is
elevated to abundance which turns out to be the reason to seek greener
pastures in the West.
So it is total escape from the reality at home for the uneducated,
frustrated youth. Manoj (Gihan de Chikera) who finally decided to stay
back, being the only one with a knowledge of English symbolically
represents those who should take a risk in life and also are prepared to
do any manual work is an area reserved for the uneducated. Recognition
and future still lies with learning and training.
In contrast, the Manager (Mahendra Perera) who uttered a filthy word
in response to him being granted final clearance to enter Germany, is
reflective of the demeanour of the uneducated youth whose only
qualification is deception. His mean verbal reaction reveals the class
character of the youth who were planning to deceive all to reach their
goal.
The main feature of the film, a rare experience in Sinhala cinema, is
the subjection of the artiste to the character she or he performs. The
Director Uberto Pasolini had made the veteran artistes to move into
significant magnitude with rare cameo performances. Almost fresh young
talent represent diverse youthfulness maturing themselves into a pack of
resolute actin.
The editor whose artistic mill and technical skill create a rhythm
that effectively kept pace with the speed with which the youngsters were
restive with a sense of approaching success. Machan the moving narrative
never lapsed into a slow pace with eager eyes of the desperate youth
mirroring the inner impatience revolting within them.
When driven by desire for money, one loses every fibre of human
quality that is couched in sympathy, understanding and compassion. And,
this characteristic is epitomised in the scene when a departing you
husband after bidding good-bye to his wife and son, told his friend next
to him, that his wife did not know that he was leaving her for good.
Deterioration of human values noticeable in search of mundane
comforts, is clearly marked in the parting words he made to his wife who
was innocently ignorant of his destination and destiny. It is the climax
in the film that seeks to bring the prevailing sources of thinking of
hte ambitious youth into focus.
Photography is alluring and impressive; it captures the character in
the artiste rather than his or her figure. The few shots that capture
Malini Fonseka, Hemasiri Liyanage and Kumara Thirimadura give an
intensity and depth that enrich its expressive depth and composition.
Dharmapriya Dias (Stanley) a versatile stage actor builds himself as the
sole character with a soul who knits the entire team into a single unit.
He is forceful, but looks so innocent that he presents the image of the
youth, desperate but resolute.
A film that treads a different path where both fact and fiction fuse
into a forceful cinematic creation, Machan is entertaining as well as
interesting. |