Call of the Conscience
The speech delivered by Manoranjan Selliah, Chief organiser of the
‘Call of the Conscience’- a human rights art exhibit on the conflict in
Sri Lanka, held at Roy Thomson Hall in downtown Toronto last week.
I want to begin by remembering those civilians who are at this very
moment suffering from a brutal war in Sri Lanka. Many youth and children
have been recruited, mostly by force, to be used as cannon fodder in a
war that means little to their innocent lives.
This exhibition is about such ordinary people and their suffering. It
is also about ordinary people who did extraordinary work, who rose to
the occasion to challenge the madness of war; who believed in the value
of dissent, and often paid the supreme price of their lives. My
conscience, and we think your conscience, demands that we respond to the
call to remember such people. And in mourning and honouring those whom
we have lost, we hope that we can change the future for the next
generation of young Muslims, Sinhalese and Tamils who are waiting at the
edge of war and precarious lives - lives of trouble and sorrow, yes, but
also of hope.
LTTE child soldiers |
I want to talk to you a little bit about my own life, my youth, and
how I was influenced by ordinary people in a time of war. As a young
person growing up in Kandy, I witnessed first-hand the violence against
Tamils in the 1977 riots. I saw how the riots spread, with tensions
developing even inside my own school between Sinhalese and Tamil
students.
Our house and property were damaged, but our Sinhalese neighbours
protected my entire family. In our history, 1977 was significant, as it
was the first major communal riots after 1958 that my family remembered.
After 19 years of political demands and challenges by the Tamil
community, the ruling regime of Sri Lanka was able to incite such cruel
violence, shaking the confidence of ordinary Tamils.
Then came the horrible riots of 1983. Again thousands of people were
killed.
We heard of even political prisoners who were massacred in prison.
While again our Sinhalese friends protected many of us, like other Tamil
youth I was very angry. I could not accept the response of the Sri
Lankan state, as the police watched on and sometimes even participated
in the violence that mercilessly attacked Tamils, while we were
dependent on the goodwill of ordinary Sinhalese who helped us and saved
our lives. And that is when I, along with so many other Tamil youth from
the South, went to the North to work towards what we all believed was
the liberation of Tamil people.
Our entire
community became trapped in the logic of war and militarization,
and there was no goal other than the military goal and the
strengthening of the LTTE, where the common man, woman and child
simply became an instrument for war. |
While the first couple of years of political work opened our minds
and we learned so much about our community, very soon all that youthful
enthusiasm was shut down. First, there was the killing of individuals
labelled as “traitors”. And then in 1984, the Anuradhapura massacre of
over one hundred Sinhalese pilgrims. And then that horror of April 28,
1986, when a pathological killing machine from within our own community
was unleashed against our fellow youth, in the form of the LTTE massacre
of the other militant group TELO.
This is when our broader community witnessed the brutality of Tamil
militancy, as Tamil youth hunted down, murdered, tortured and burned
alive other Tamil youth in the streets of Jaffna. The bulk of those
massacred here were Tamil youth who had come from other parts of the
country to join TELO, while many of the youth from Jaffna were quietly
spared.
October 1990 is an unforgettable month as the entire population of
Northern Muslims were ethnically cleansed out of the North by the LTTE.
And the entire Tamil community stood silent in the face of orders from
the LTTE. Unlike the Sinhalese neighbours who could protect us during
the riots of 1977 and 1983, we could not even attempt to help our Muslim
brothers and sisters, and those with a conscience in the Tamil community
could only weep in silence.
It is this culture of fear and paralysis that my fellow activists
Rajani Thiranagama, Kethesh Loganathan, Selvanithi Thiagarajah and
Wimalesvaran resisted. But even more importantly, so many unknown
students and ordinary men and women also resisted on behalf of their
community and their own sense of justice. The brutal murder of such
ordinary people who represent the conscience of our community should
also be remembered. Our entire community became trapped in the logic of
war and militarization, and there was no goal other than the military
goal and the strengthening of the LTTE, where the common man, woman and
child simply became an instrument for war.
War and militarization has trapped our entire country, and it is
ordinary Muslim, Sinhalese and Tamil people that are paying the price.
It is the poor youth that are recruited to fight and die in the war,
whether it is in the Sri Lankan Armed Forces or the LTTE. We are told to
look rationally at the Anuradhapura massacre, the eviction of the
Muslims, the recruitment of children or the disappearances and massacres
by the State. We want to ask you to listen to the call of the
conscience. Can we with a clear conscience justify the recruitment of
another mother’s child, of the murder of another person’s son, of the
eviction of another family?
We want to appeal, especially, to the next generation of Tamils in
Canada.
Think of the opportunities you have and the safety that you live in.
Don’t you think the youth of your generation in Sri Lanka deserve an
education, a livelihood, and the possibility of peace? In listening to
our conscience and remembering the loss of all those beautiful lives
that could have been much more, we also have the responsibility to act.
We have to stop this war and free our communities from
militarization. We have to stop labelling and killing people as
“traitors”. We have to struggle for peace and justice. We have to change
the country into one in which we can all live together, Muslims,
Sinhalese and Tamils. |