Final Prophethood of Muhammad
M. Y. M. Meeadh
MALIGAWATTA MOSQUE: This Mosque known as Maha Palliya situated in
Jumma Musjid road, Maligawatta. Picture by Mahinda Vithanachchi
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PROPHETHOOD: Islam began from Prophet Adam (A. S.) and reached its
final stage with the final Prophet Muhammad (SAL). It is a well
confirmed truth that there did not emerge any Prophet in this world
after Prophet Muhammad (SAL).
If anyone claims to be such a Prophet, he is a rejector of Islamic
faith. Therefore, none can declare himself as another Prophet since
Islam has been declared a completed system of religion under the last
Prophet Muhammad (SAL).
Let us refer to the following Quranic verse that testifies to the
finality of Prophethood.
âMuhammad (SAL) is not the father of any of your men, but he is the
messenger of Allah and the Last (end) of the Prophets. And Allah is Ever
All-Aware of everything.â (Quran 33:40) According to this Quranic
statement, Muhammad (Sal) was the last of all the Prophets sent to the
world by Almighty Allah. Therefore, Allahâs declaration of final
Prophethood cannot be challenged by anyone else.
Prophet Muhammad (Sal) himself has been a true witness to this
concept of final Prophethood.
Narrated Abu Hurairah (Roli) Allahâs messenger (Sal) said: My
similitude in comparison with the other Prophets before is that of a man
who has built a house nicely and beautifully except for a place of one
brick in a corner.
The people go round about it and wonder at its beauty but say. âWould
that this brick be put in its place! So I am that brick and I am the
last (end) of the Prophetsâ (Sahib Al-Bukkari Vol. 4, Hadith No. 735).
In another, Hadith, Prophet Muhammad (Sal) has said as follows:
âProphets used to guide the Bani Israelisâ. If any one of the Prophets
passed away, another Prophet would be placed to take up that
responsibility. But, there is no Prophet after me. There will emerge
only caliphs.â (Al-Bukhari)
In the Hadith books of Muslim, Thirmidhi and Ibnu Maja, the following
statements are found: âI have been sent as a Prophet to entire universe.
The full stop has been placed to the arrival of Prophets after me.â
Another Hadith says as follows: âThe series of messengerhood (Risalath)
and Prophethood (Nubuwwath) ended. There is no Rasool (Messenger) and no
Prophet (Nabi) after me.â
(Thirmidhi-Musnad Ahmad)
Therefore, in conclusion, we should accept the truth that Prophet
Muhammad (Sal) was the last Prophet and that we should not be misguided
by misintepreters of Islamic faith. May Allah guide us along the
straight path.
Two seats of wisdom
Rev. Fr. Dr. Leopold Ratnasekera
WISDOM: The world has always held in high esteem sages of all hues
whose thought and life revolutionised the history of humankind and
changed its civilisation for the better.
Two such very significant historical personages are Jesus Christ, who
came from a Jewish background and Gautama Buddha who appeared in the
north of India. However, they are both Asians and from them we have
inherited a unique treasure of spiritual wisdom that has lasted for
centuries and has profoundly affected not only Asian cultures but also
those of the West.
The time-span between them was 600 years. It shows that wisdom is
conditioned neither by time, nor by place nor by its cultural
background.
Wisdom embraces profound insights into the mystery and destiny of
human life and the knowledge and experience we all need to discover and
realise it. Wisdom is a spiritual endowment that transcends all
barriers.
Coupled with love or agape, it can transform humanityâs entire
countenance. In this respect, Jesus of Nazareth and the Buddha of
Lumbini with their life and message will grace history as two of the
greatest luminaries who emerged from the horizons of contemplative Asia:
two pedagogues of immense significance.
Both Christ and the Buddha confronted the precariousness of the human
condition. Buddhism sees is as a state of multiple suffering whereas
Christianity has always seen manâs unfortunate situation of alienation
as one caused by the reality and the tragedy of sin.
The Buddha struggled for six long years looking for answers from the
wise teachers available to him, but to no avail, which made him decide
to sit under a Bo-tree and be determined to sit there until he was able
to achieve liberation through a series of mental efforts that probed
into the root of suffering and finally, discovered the path to
emancipation from it.
It was a moon-lit night in the serenity of the woods with the
stillness made more profound by the shade of the tree of illumination.
He attained Buddhahood and was finally led to share his experience with
his fellow ascetics and others out of compassion for many.
Christ committed himself to a solitary life where following his
baptism in the river Jordan he gave himself to prayer, solitude and
contemplation. We are told that he was seen often in prayer in the open
fields and forests and mountains where the crowds sought him
relentlessly.
Prayer was seen as a powerful weapon against temptation and a way of
intimacy with God, whom He called and experienced as his loving Father.
He would teach his disciples to pray to Him as well.
In fact, like the Mara that disturbed the Buddha, Jesus too in the
wilderness was severely tempted to abuse his supra-normal powers (iddi),
embrace illusions, give himself to presumption and even bargain with the
evil one. He had to clearly reject these inclinations and thus defeat
them.
The cross was his tree of victory as he laid on it in perfect
obedience to his mission and full of compassion for those who rejected
him. He was being wounded for the sins of others.
The roots of suffering as discovered by the Buddha, were greed
coupled with the two other evil roots, namely hatred and ignorance.
Ignorance was seen as the easiest perceivable by a wise man, the most
radical of the three due to which a personâs mind is darkened: veiled
from perceiving reality as it is.
Nothing is permanent in this world, everything is momentary and
transient. Attaching oneself to them causes sorrow and binds a person to
a sorrowful existence. This basic existential truth has to be well
understood and accepted without question. The fact tested by daily
experience that all is just and mere phenomena, is the law of things and
life.
The noumenon, the real, which is the permanent state of happiness and
contentment, is Nibbana, the state without sorrow and change. In this
state all greed is absent and hence no sorrow is possible. The mind and
the heart have to be brought into discipline in order to put oneself on
the right path of purification.
In many places of the Tripitaka, the Suttas keep repeating the four
noble truths of Buddhism and insisting on the necessity of following the
discipline of the eight-fold path of liberation are truly numerous.
Perception of the noble truths is the core of the right vision of
things and the eight-fold path is the middle-way of conduct valid for
the three doors of moral activity which are body, speech and mind.
Hence there is a three-tier spiritual path to tame the mind and body.
They target the evil roots that lead to suffering keeping an individual
locked in the never-ending wheel of evil and rebirth.
If at all Buddhism is a way of life, these are the essential
principles to be adhered to in a practical way.
The theoretical understanding of phenomenal existence with its
analysis of Dukka (suffering), Anicca (impermanence) and Anatta (soul-lessness)
is not meant to be some abstract philosophical analysis of reality, but
is to serve as a help leading to the practical wisdom that provides
guidance for daily living, even for the ordinary lay person, let alone
the Monk who takes on this commitment as a life-long task.
The Buddha became an icon of wisdom, because He followed the path of
wisdom, realising the Four Noble Truths in His own personal and intimate
experience and thus achieving the State of Enlightenment, which we is
called Buddhahood.
What He saw, understood and experienced. He declared in a body of
teaching which later became encoded in the Buddhist scriptures called
the Canon, the Three-Fold baskets or Pitakas: Sutta, Vinaya and the
Abhidhamma.
To be continued
Hoisting of Nanthy flag
The head of âTharumai Aatheenamâ in India highly
commends Sinnadurai Dhanabalaa for his service:
Chelvatamby Maniccavasagar
BLESSINGS: Head of Thammai Aatheenam of India offering blessings to
Sinnadurai Dhanabalaa for his divine service.
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FLAG: Long before the Greeks and Romans the Hindus were told to
govern their lives by the norms of Dharma which comprehends all the
excellences which made for an ideal humanity.
Furthermore, every religion, every nation and every political party
is identified by its own flag. They hoist their respective flags during
all their important occasions and celebrations. In that way the whole
world come to know the different celebrations and festivals. But, there
is no such flag common to Hindus hoisted during festivals or ceremonies
anywhere in the world.
Realising this divine service the Colombo Saiva Munnetta Sangam took
all possible steps to hoist the Nanthy flag (Nanthy kodi) in every
religious organisation, particularly in Hindu temples and Hindu houses.
In fact, the hoisting of the Nanthy flag was the vision and
brainchild of late S. T. Sinnadurai, the founder of Leela Press and
social and religious worker.
Though the idea of hoisting the Nanthy flag originated from late
Sinnadurai, it has now been taken forward by his son S. Dhanabalaa.
Indeed, Dhanabalaaâs divine service has been immensely appreciated and
duly recognised by all communities and denominations not only in Sri
Lanka but throughout the whole world where Saivites live.
Recently Dhanabalaa and his brother Dr. Somasekeram from London had
the honour and privilege of meeting Tharumai Aatheenam 26th Kuru Maha
Sannithanam Ceer Valar Ceer Sanmuga Thesega Gnanasampantha Paramasariya
Swamigal and Thavathiru Kunrukkudy Pannambala Adikalar of Sivagankai
district in South India and distributed several Nanthy flags.
In fact, the Head of the Tharumai Aatheenam and Sri La Sri Kunrukkudy
Pannambala Adikalar have highly commended the tremendous divine service
Sinnadurai Dhanabalaa is rendering in the sphere of religion and
particularly to Saivites by way of spreading the Nanthy flags.
Further, as head of Tharumai Aatheenam Sri La Sri Sanmuga Theseega
Gnana Sambantha Paramasariya Swamigal is piloting the affairs of the
Aatheenam to the greatest satisfaction of the devotees ever since he was
appointed as head of this particular Aatheenam in 1971.
With the view to spread Saiva Siddhanta philosophy to the whole world
he had established International Saiva Siddharta Research Centre in
1984. Furthermore, the administrator of 27 temples which are under this
Aatheenam, the publication of books and periodicals and the
administration of universities and schools are done in a proper manner.
Besides, he has donated fantastically and fabulously to Sigapatti
Tuberculosis Hospital and Cancer Research Centre at Adaiyaru in Madras.
Undoubtedly, the Nanthy flag encapsulates the essence of Hindu Savia
thought. It portrays reality, moral and ethical norms. Realising, the
immense divine service Dhanabalaa is doing for the revival of Nanthy
flag, the head of Tharumai Aatheenam not only blessed Dhanabalaa and his
brother Dr. Somasekeram but also gave them necessary support,
encouragement and strength to take this forward to the whole world.
Ten Commandments: Unifying laws for Judaism, Christianity and Islam
Tuan Rassool
Continued from May 2
The Third Commandment
âYou shall not take the name of the Lord your God in vain, for the
Lord will not hold him guiltless who takes His name in vain.â (Bible,
Exodus 20, 7)
Muslims revere God often by proclaiming, âGod is Greatâ, âPraise be
to Godâ, âGod willingâ, etc. The Holy Qurâan emphasised the importance
to constantly remember God, âGlorify the name of your Lord in the
morning and eveningâ (Al-Qurâan 76:25).
âRemember the name of your Lord and devote yourself to Him
exclusivelyâ (Al-Qurâan 73:8). However, it warns, âDo not use Godâs name
in your oaths as an excuse to prevent you from dealing justlyâ (Al-Qurâan
2:224).
The Fourth Commandment
âRemember the Sabbath day, to keep it holy. Six days you shall labour
and do all your work, but the seventh day is the Sabbath of the Lord
your God.â (Bible, Exodus 20, 8-11)
The Sabbath day for the Jews is Saturday, for the Christians itâs
Sunday, and for Muslims itâs Friday. Technically speaking, Friday is a
day for congregational prayer and it is not considered a holy day
similar to what Jews and Christians celebrates.
Nevertheless, Friday is an important day in a week in a Muslimâs
calendar. It is my opinion that all days of the year are sacred - to
live a life without breaching the trust God has placed upon you everyday
and do good. No day is a good day to commit wrongdoings.
The Fifth Commandment
âHonor your father and your mother, that your days may be long upon
the land which the Lord your God is giving you.â (Bible, Exodus 20, 12)
Our duty towards our parents is universally accepted as sacrosanct
and disobedience is considered a major sin. To ignore and abandon them
in their old age is sacrilegious.
The importance of kindness and praying for mercy is stressed in the
Qurâan, âYou shall be kind to your parents. If one or both of them live
to their old age in your lifetime, you shall not say to them any word of
contempt nor repel them, and you shall address them in kind words.
You shall lower to them the wing of humility and pray: âO Lord!
Bestow on them Your blessings just as they cherished me when I was a
little child.â (Al-Qurâan 17:23-24). Amen!
The Sixth Commandment
âYou shall not murder.â (Bible, Exodus 20, 13)
Murder is a crime in every country in the world. This secular law had
its root in this divine law, âAnd do not take any human beingâs life
that God has willed to be sacred - other than in (the pursuit of)
justiceâ (Al-Qurâan 17:33).
Even in the pursuit of justice, Islam allows kith and kin of victims
have the final word.
The judicial system does not determine the punishment. They can let
the perpetrator of the crime go free as a matter of compassion and/or
accept monetary settlement where their economic situation demands. e.g.
the widow and children of a victim left destitute. This form of redress
based on individual choice to select the mode of punishment is unique to
Islam, and is an expanded interpretation of the Ten Commandments.
The Seventh Commandment
âYou shall not commit adultery.â (Bible, Exodus 20, 14)
Like in Judaism and Christianity, committing adultery is a major sin
in Islam. In Islam, living together before marriage is forbidden, a
practice accepted as norm by mostly liberal nations.
To be continued
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