Needed: leadership training for youth
YOUTH: Sri Lanka is currently facing a serious problem of youth
incivility. Cabinet last week granted approval to a Memo submitted by
Cultural Affairs and National Heritage Minister on a national programme
for building a disciplined society - Yavuwandoya.
"How did it happen," many parents seem to ask. One thing is certain.
We, as elders, have lost our ability to tap and harness the immense
potentials of our youth for productive and positive results. A lot of
lapses have been identified in our schooling process in its lack of
capacity to make the desired impact on the lives of the young people.
In recent times, our homes too have been found to be very ineffective
in their conventional roles as agents of socialization. Parents have
become increasingly indifferent and irresponsible in the proper
upbringing of their children. They have not done enough to positively
occupy the minds of the youth to the extent that most of them have
derailed and veered off the path of moral decency.
With the growing complexity of society a breakdown of traditional
community values has become visible. The ordered way of life of say half
a century ago depended to a great extent on social control.
The task of the police-force was facilitated by the cooperation of
the community. Former values had their roots in religious morals. In our
country it was Buddhism that laid down a generally accepted conduct of
living based on a distinction between what was considered good and evil.
Most other religions like Christianity, Hinduism and Islam have similar
codes.
"Modern" education has made a greater number of people look at life
through scientific instead of religious spectacles. Religious dogmas
have become questioned and with it temple/church-attendance has
decreased drastically. Religion has made way for an easy agnosticism and
indifference.
With it community values crumbled. Young people are not automatically
instilled with civic consciousness either at home or at school. Instead
they have been taught to question them and resist pressure from outdated
social hierarchical structures. This process dates from the late sixties
when leftist views became fashionable amongst the intellectual elite
that strongly influenced the media.
In the wake of this kind of cynical approach towards life the feeling
of togetherness has diminished in spite of appeals to 'solidarity'. Fact
is that the threshold separating youngsters from crime and cruelty
towards fellow-beings has been lowered in the last decades.
The loss of vision of a nation cannot but have repercussions in all
divisions. In the past citizens might have been divided according to
their religious affiliations, yet their outlook fitted into a broad
pattern. Now that the foundations of conscience have been rocked there
is no controlling factor left besides the law.
Education does not instil in children a sense of being involved in a
great adventure anymore calling for courage and responsibility. It does
not emphasize spiritual values. Young uninformed minds may conclude
cynically: "Life ends at the grave", "live for the moment as there is no
accounting for one's deeds", "the clever ones inherit the earth".
There are no transcendental values left because these have never been
proven scientifically. The view that our lives may have a far greater
reach than we can imagine is considered outmoded. So are spiritual
values and a grand vision for mankind and its place in the universe. In
the materialistic outlook of modern science morality and responsibility
have no actual foundation. Why should one observe these values if life
ends at the grave?
Apparently the only cause that can rally a nation now is catastrophe,
terrorism and war.
Our concern today, therefore, should be to fill the gaps by exposing
the youth to appropriate learning experiences and activities that help
to raise their civic consciousness for effective relationships in the
society. In fact, this is part of what citizenship education is about.
What we urgently need today are out-of-school citizenship education
programmes on the moral values of Sri Lankan youth. I believe the
programme should be based on three important factors: What are the
appropriate social values and attributes expected of our youth? What is
the importance of civic responsibility in the society? How should they
display desirable social values and attributes?
The programme can be aimed at providing answers to these questions as
a means of mobilizing the youth for civic responsibility.
At the end of the study, if our youth understand that Sri Lanka is a
decent and civilized society and expects them to sustain these decency
and civilization, we have got it right. To do so, we must train them to
cultivate some basic values like (a) honesty (b) obedience (c)
orderliness (d) patience (e) tolerance (f) sincerity (g) hard work (l)
loyalty (j) patriotism (k) respectfulness (l) sympathy (m) fairness (n)
decency.
No society can make progress when the citizens are lawless, hostile,
intolerant, dishonest and destructive. Rather, the society needs an
atmosphere of discipline, security, peace, unity and tolerance to be
able to plan and executive development projects.
The greatest contribution the youth are expected to make is to
demonstrate high level of civic responsibility. This is one of the ways
they can make the country to be proud of them. |