Theja Gunawardane remembered
It is 10 years since passing away of Theja Gunawardane, the
well-known social worker who always stood firm and fought against
social/political injustices and bureaucracy, dedicated selflessly and
altruistically to upgrade poor rural folk, fearlessly voiced her view on
behalf of oppressed masses of undeveloped countries and who displayed
her strong personality traits in multifarious fields of action up to the
time of her last breath.
She was born as the only child in an affluent and respectable family
in Colombo in 1917. Her father was a philanthropist and a frontline
member of the Buddhist Theosophical Society who contributed in a great
measure for the functioning and upkeep of the Society and its
activities. It is no doubt that her character and personal traits were
nurtured by parental influence from the inception.
Theja was an energetic and outstanding public figure engaged in
promotional activities of talents and lifestyle of the rural folk
through Mahila Samithi or Women's Society movements in the
post-independence period. She also devoted a considerable time and
effort to research and preserve the cultural heritage of art and craft,
traditional dances, beliefs and folklore for posterity. She was the
islandwide chief organiser of Lanka Mahila Samithiya from 1948-1958, and
developed it to a model level in South and South East Asia. She was also
one of the 4 member team selected for a study tour in USA covering rural
welfare, education, cultural and sociological studies way back in 1950.
Theja did yeoman service in building up a friendly relationship
between China and Sri Lanka by becoming Founder/President of
Ceylon-China Friendship Association from 1950-1959 and continued serving
as Vice President till 1975. She was also a founder member of the Afro
Asian Solidarity Movement. Theja's valuable contributions in varying
fields of action such as social, political, international relationships,
art and cultural etc. spread over a few decades have been written about
at length by many of her associates in such fields.
However, her major contributions in service to humanity by delving
into serious investigations, research and practice in inter-religious
studies, particularly on its mystic and esoteric aspects are little
known to the general public and even to her other close associates. The
few who were in association with her in these mystic and esoteric
organisations such as free masonry, Theosophical Society and Rosicrucian
Order were well aware of the seriousness, sincerity and dedication with
which she got involved in all transactions therein and enjoyed the
blissfulness of the outcome of such practices that no other human
activity could yield.
The writer was very fortunate to be propelled by sheer destiny
towards her feet in his frantic search to find a guru to guide him in
spiritual knowledge and practice in the latter part of her life. It
finally led him to Theosophy and Free Masonry, the oasis of esoteric
knowledge. She was a real spiritual guru to the very word of its meaning
and helped in understanding deeper esoteric teachings in simple manner
through her vast knowledge and inner experiences. Writer gratefully
remembers Theja giving free access to peruse through all her writings,
vast and rare collection of books of various subjects.
The small two room cottage at Udugampola where she lived peacefully
in the evening of her life was a library itself. The whole house was
full of books except for few furniture.
Theja was an avid reader engaged in research work on comparative
religion and related topics. Even at on advanced age with physical
weakness and disabilities she was very attentive to current situations
and maintained her contacts through lively letters. She was always in
contemplative thought on religious and philosophical teachings or in
meditation.
Theja's personal life was rich with psychic and spiritual experiences
and many seemingly strange encounters. She had few psychic friends
around her during the period she was actively involved in psychical
research work including spirit communication through clairvoyance,
scrying, and tarrot card reading. Writer had the access to read much on
such experiences she had recorded and listened to many she narrated from
time to time at length.
Theja was a powerful healer who could assimilate universal healing
energy, through hands-on-healing techniques to cure many bodily and
emotional ailments. She founded and conducted a healing sanctuary in
Colombo to help many local and foreign patients who came to her for
relief. She trained a group of volunteers to assist her and pooled their
collective energy for distant and touch healing. Patients who attended
her healing sanctuary were mostly those who followed traditional methods
of medical treatment over a long period, but found no lasting relief.
They all were greatly benefited by Theja's healing and relieved of
their sufferings. Writer remembers Theja explaining many instances where
she received guidance and assistance from spirits and healing angels
during such hands-on-healing sessions.
Theja was a very sincere and devoted disciple to her Master. She was
very fortunate to see her Master in physical form at Shigatse Monastry
in Tibet, and had his darshans, grace and blessings. Writer is well
aware that she was in constant communication with her Master through her
intellectual awareness and continued to receive teachings and guidance
on all aspects of life. These guidance and inspirations so received were
very helpful to courageously face innumerable physical and mental
hardships and suffering she encountered all along, particularly towards
her later life.
It is fitting to end these reminiscences of Theja, writer's beloved
guru in this physical life, with a devotional poem composed by the
famous mystic Mowlana Talaluddin Rumi, Theja so admired.
Lovers die at every moment.
For their dying is not of one kind,
The lover has received two hundred spirits
From the spirit of guidance, and he sacrifices
Them all at every instant.
For every spirit he receives ten in return.
Lt.Cdr.(retd) D.A. Jayewardane. |