Emerging security architecture in South Asia - Part 2
BY PROF. GAMINI Keerawella
(Continued from March 4)
An Afghan worker sweeps a road in front of shelled
buildings in Kabul. (AFP) |
The invocation of the Pressler amendment against
Pakistan's nuclear programme by the US brought home to Lahore, the
post-Cold War realities. At the same time there is a marked improvement
of the US relations with India and the mutual accommodation of interests
by India and the United States in South Asia has become the tempo of the
Indo-US relations.
During the last one and a half decades, the strategic
thinking of Indian defence policy-makers has undergone a noticeable
change.
The Indian strategic thinking in the 1970s and '80s was
overwhelmed by the perceptions of dominance of India in South Asia.
These perceptions were translated in the realm of relations with her
smaller neighbours in the form of an assertive and interventionist
policy.
In tracing the strategic perceptions of this strand of thinking, Bharat Wariavwall observed that "Regional primacy has been our (Indian)
unstated but clearly pursued objective since we freed ourselves from the
British rule but not the British conception of security....
By primacy we
(Indians) mean what British meant: management of security affairs of
South Asia, or the Indian subcontinent as the British called it, from delhi.
Since 1947 it was our clear policy to insist on our neighbours to
shun security ties with powers outside the region." The more assertive
policy vis-a-vis India's neighbours was more apparent under the later
phase of the premiership of Indira Gandhi which was spelt out in the
Indira Doctrine.
India's interference and the coercive diplomacy against
Sri Lanka using the dissident Tamil militant groups as surrogates in the
late 1970s and early 1980s and its constant deadlock of relations with
Nepal and Bangladesh in the face of India's intransigence can be cited
as examples for that policy.
The primary signals of change in its earlier assertive
policy came to appear at the end of the decade of 1980s after the Janata
Dal government under V. P. Singh came to power in December 1989.
It appeared that the Indian policy-makers had now come
to grips with the realities of vulnerabilities linked with India's
self-appointed role of the custodian of peace and stability in South
Asia, if not the role of a regional policeman, after its unpleasant
experience in Sri Lanka in the main and suspicions aroused in other
countries over its military operations in the Maldives.
The new Indian approach to South Asian
regional security was clearly spelt out later by the Janata Dal Prime
Minister I. K. Gujral which is known as the Gujral Doctrine.
On January
20 in his address in Colombo 1997, Prime Minister Gujral himself
outlined the key elements of the Gujral Doctrine: "I have had occasion
in the recent past to talk about my view of inter-state relations
especially in India's immediate neighbourhood.
This is a view based on
five points with the inherently simple premise of non-interference in
the affairs of our neighbours and respect for their sovereignty. The "Gujral
Doctrine", if I may call it so, states that, first, with its neighbours
like Bangladesh, Bhutan, Maldives, Nepal and Sri Lanka. India does not
ask for reciprocity but gives and accommodates what it can in good faith
and trust.
Second, we believe that no South Asian country should
allow its territory to be used against the interests of another country
of the region. Third, that none should interfere in the internal affairs
of another.
Fourth, all South Asian countries must respect each
other's territorial integrity and sovereignty. And finally they should
settle all their disputes through peaceful bilateral negotiations."
The Gujral doctrine paved the way for India to develop
more healthy relations with her neighbours. In line with new policy
orientation, many new initiatives were taken to address many issues that
soured bi-lateral relations for years between India's and her neighbours.
The Ganges Accord with Bangladesh over sharing lean season flow below Farakka made many concessions on the part of India but it paid back in
settling other issues such as transit to end the isolation of the
North-East. India's relations with Nepal also witnessed a marked
improvement after the Mahakali agreement between India and Nepal which
helped to settle the Tanakpur dispute.
One Indian analyst observed that
"The Gujral doctrine postulates that reciprocity among asymmetrical
partners in South Asia needs to be ensure equity rather than absolute
equality in terms of any quid fro quo, certainly initially.....it may
not pay to insist on strict parity on all things at all times. The
smaller partner must feel emboldened to accept a fuller relationship at
a pace and level at comfort that may be allowed to determine."
As a result, the security threat perceived by the
smaller states as regards to the India's regional hegemonic security
designs reduced drastically in the post Cold War situation, in the uni-polar
world situation is not favourable for regional powers to execute their
hegemonic strategic designs.
At the same time, external powers,
especially the United States recognised India's pre-eminent position in
South Asia in its policy framework. In this context, India's smaller
neighbours seem to have realised that it is no longer viable to use
extra-regional linkages to balance the India's position in the South
Asian regional subsystem.
Crisis in Afghanistan
From very early historical times Afghanistan is
crucially important to the security of South Asia. In the 19th century,
the British East of Suez policy in the context of 'Pax Britannica' in
the Indian Ocean pursued a parallel land-based strategy aiming at
maintaining neutrality of Afghanistan as a buffer state for 'the Indian
Subcontinent'.
Accordingly, the British Raj was able to bolt the Kibar
and Bolan passes to ensure security to its Indian colonial possessions.
Afghanistan once again came to cast its impact directly on the security
situation in South Asia with the collapse of the archaic Afghan monarchy
and continuing crisis after the Soviet-backed Saur Revolution in 1978.
As an immediate southern neighbour, Pakistan felt the
impact of the crisis in Afghanistan in many ways. The influx of Afghan
refugees to Pakistan following the Saur revolution and especially after
the Soviet military intervention created a severe economic strain and
social crisis in Pakistan.
At the same time, Pakistan's strategic
importance to the United States was enhanced because Pakistan provided
the convenient armed supply base to the anti-Soviet Afghan 'freedom
fighters' which was backed by the United States politically, financially
and militarily. After the Soviet military occupation of Afghanistan in
December 1979 Pakistan became a 'front line-state'.
As a result, the US
soon lifted the military sanctions which were in force against Pakistan
for violating the Symington Amendment. Islam religion played a key role
in the Afghan resistant movement. Many of the freedom fighters were from Pashtun ethnicity.
In ethnically divided Afghanistan, Pashtuns
constitute some 38% of its total population. The Durand Line divided the Pashtun belt in mid-19th century and rest lived in North Western
Frontier and Balochistan Provinces in present Pakistan.
In addition to
compulsions arising out of the Pakistani military-strategic alliance
with the United States, its religious and ethnic links got Pakistan
involved highly in the Afghan resistance movement. Pakistan's
Inter-Service Intelligence (ISI) agency played a key role in organizing
and channelling funds and arms to the Afghan fighters-Mujahideens.
Pakistan also used the Afghan crisis for its own
advantage. The Pakistan ruler at the time General Zia-ul-Haq was in a
position to refuse the offer of $ 400 million by the Carter
administration and bargained with the Reagan administration to obtain
economic and military assistance of $ 3.2 billion stretching over five
years.
The Middle-Eastern countries expressed their anger
against the Soviet occupation of Afghanistan, a fellow Muslim country.
The Pakistan military regime utilized the Pakistan's pre-eminent
position as a front which is checking the invasion of the Islamic world
by the Communist superpower to win over the recognition and legitimacy
in the Middle-East.
The Islam factor played a key role in the establishment
of Pakistan State in 1947. However, it was military ruler Zia-ul-Haq who
launched the systematic policy of Islamization of Pakistan state
emphasizing the Islamic criminal code.
In this policy two institutions acquired importance in
the politics of Pakistan. First was Jama at-e-Islami (JI) consisting of
Sunni Wahabi followers. In this context, it became the most important
and well-organized fundamentalist organization in Pakistan as its
influence was very strong in the Pakistan military, particularly in the
all powerful ISI agency.
The second institution operating in Pakistan was Jamiat
ul Ulema-e-Islami (JUI) which was influenced by the Deobandi school. JUI
is active mainly in the rural areas, North West Frontier and Balochistan
provinces.
While JI with the assistance of ISI provided military
training to Afghan fighters, in many JUI operated madrassahs they
received religious education. It was often claimed Pakistan used the
arrangements and facilities set up to sustain Afghan resistance to train
and equip militants in the disputed Kashmir against India.
India was
nervous over the US military assistance to Pakistan despite many
assurances on the part of US administration that their military
assistance would not tilt the South Asian military balance against
India. At the beginning the adverse political and security implications
of Pakistan's involvement in the Afghan resistance was not apparent.
However, it militarized the already fragile society and polity with an
unprecedented scale. The Islamization process creates a situation where
the military came under the influence of fundamentalist organizations,
mainly of the JI. At the same time, Arms black-market was thieving
creating serious internal security.
With the growth of Taliban movement the situation began
to deteriorate further. Most of the young Taliban members, many of them
were the sons of Afghan refugees in Pakistan, received their religious
education and training in madrassahs operated by JUI in Pakistan. They
were in the forefront of the Islamic resistance of holy war-jihad.
(To be continued) |