Thai Pongal focuses on farming community
T V Pereira
The Tamil Thai Pongal festival which highlights the core values of
the culture and civilization of the Hindu farming community, normally
falls between January 12 and 15 each year and in actual fact is a
thanksgiving ceremony to the Sun God, the nature spirit of the
forerunner which brings plentiful harvest and prosperity in agriculture,
and also to the farm animals for their assistance and contribution in
providing a successful crop, and is celebrated as a cultural event on a
grand scale by Tamils throughout the island.
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The festival of harvesting |
Last year, just a mere 20 months after Sri Lanka's valiant Security
Forces liberated the country from the gruesome clutches of the LTTE
under the inspiring leadership of President Mahinda Rajapaksa, the Thai
Pongal celebrations were held for the very first time on a national
ceremony scale at the Duraiappah Stadium in Jaffna where thousands of
people from all walks of life in the Northern district lined the streets
and also converged at the stadium grounds to greet the President who was
the chief guest at the function and mainly to express their appreciation
for establishing peace and harmony in the whole of the island, for
securing the freedom of the Tamil population enabling them to hold the
festival openly after almost 30 years, and further for visiting the
North as the first people-elected President of Sri Lanka to do so.
One nation
President Mahinda Rajapaksa on this occasion emphasized that it was
the government's prime objective to abandon divisions of petty political
differences and unite Sri Lanka as one nation, and that it remains the
duty and responsibility of all politicians to unite as a single force
sans party politics for the development of the whole country as one
nation.
The President also expressed that he was very happy to participate in
the grand cultural event in the Northern Province – the Thai Pongal
celebrations.
Thai is the first month in the Tamil almanac and Pongal means the art
of boiling to overflow. The name Pongal is also given to the main dish
made from harvested rice, lentils and spices. ‘Thai Pongal’ would
therefore mean the preparation of the first boiled meal of rice for the
year, with hopes and aspirations.
Thai Pongal is the sacred day on which farmers venerate the Sun God
by offering the first part of their farm produce in the form of cooked
rice to the nature spirit, in reciprocation of the bountiful harvest. It
also becomes the chosen day on which they show their gratitude to the
farm animals.
New path
In a general context, the cow provides milk, the ox and the buffalo
energize them and help produce rice in plentiful – thus all of these
animals are considered to contribute immensely in bringing prosperity to
the farmer families, in the sphere of agriculture. Generally the main
purpose of the Thai Pongal festival, which is the most popular of all
Hindu festivals, is to encourage social cohesiveness, building of
harmony and unity among the community, and most important, to recognize
the services rendered by the farmers who provide food for the rice
eaters not forgetting the nature spirit, the Sun, and the farm animals
which deserve love and affection.
Rice eaters fall in line and find themselves obliged to venerate and
thank the Sun God and farm animals for producing their staple diet.
Every rice eating man and woman especially in Asia find that he or she
is bound by this obligation as rice is produced with the help of the
nature, spirit and animals on the farm. Therefore this festive occasion
is celebrated not only by farmers but also by rice eating people as
well, on the first day of the Thai Pongal calendar, the dawn of which to
them is the beginning of a new path.
The rituals of this family festival are connected with the boiling of
a pot of rice at sunrise at the front doorstep of the house. All the
members of the family gather around the pot of rice, enjoy the occasion
and wish one another with the delightful cry ‘Pongal oh Pongal'. It is
boiling, it is boiling, we are getting what we expect. The feeling
behind the words is that the universe, god and mother earth offer a
rich, abundant harvest, so that it overflows their requirement and their
lives will be full or abundant in many ways for the years to come. The
rice is cooked with dhal and sugar, and is called ‘Ven Pongal'. Ven
means white. Another variety is also prepared with dhal, greengram and
jaggery and called ‘Chakkarai Pongal'. Chakkarai means sweet.
Many legends
Thai Pongal has many legends. One is that it rained incessantly for
several days and the level of the waters rose, forcing the people to
move to the Govindha Mountain to escape being drowned in the floods. But
soon the floods spread to even the mountain and the people fearing that
the water would rise further prayed to Lord Krishna to save them. Lord
Krishna taking pity on the people lifted the Govinda mountain on his
little finger to save the people from being washed away by the rains and
flood.
Another interesting story states that one day Lord Shiva commanded
his bull Nandi to go to the earth and tell his devotees to have an oil
bath daily and to have food twice a week. However Nandi got it all mixed
up and requested the people to eat daily and bathe twice a week. Lord
Shiva was annoyed and said, “Now that people need to eat more, you stay
on earth and help them plough the fields more.”
Thai Pongal is a family-oriented four day festival, centred around
successful farming, to which a number of parties contribute. The Sun
provides energy in the process of food production and sun light is a
necessity for plants to grow. There should, in addition be rain to
provide water, which is a must in agriculture. There are the farm
animals which help in tilling and preparing the land for agriculture and
finally the farmer who makes use of all these aspects to make the
harvest successful.
The Thai Pongal festival is spread over four days. The first day of
the festival which falls on the last day of the Tamil month of Margazhi,
is called Bhogi. Bhogi is dedicated to God Indra, who is the God of
Clouds and Rain, which make the crops grow.
'Bhogi Pongal' is a day for the family. On this day the inmates of
the house clean their homes, collect all unwanted items and burn
whatever could be burnt. Houses are washed, doorways are painted with
vermillion and sandalwood paste, houses are decorated with colourful
flowers and leaves, and 'Bhogi' the Rain God is worshipped.
In India, where the majority of the population are farmers, it is
held as a rural festival and is the withdrawal of the South-East
monsoons. The place where the Pongal Pooja is to be conducted, which is
generally an open courtyard, is cleaned and smeared with cow dung. The
following day, the second day, offerings are made to both the Sun God
and the Rain God for ushering in prosperity for the family. The rituals
begin early in the morning with every member arising early, bathing and
dressing in new clothes and gathering at the front of the step of the
house or in the front garden termed muttram. Kolams designs are drawn in
the front yards of the houses with rice flour paste. The idea is to
provide eats for ants and insects so that they too would bless the
household.
At the centre of the design is a lump of cow dung into which is stuck
a five-petal pumpkin flower as a symbol of fertility. The designs are
essentially, to purify the place. A senior member of the family, the
grandmother, the mother, or even the father conducts the cooking while
the other members do the assisting. A firewood hearth is set-up using
three bricks. The cooking commences by putting a clay pot with water on
the hearth.
Love and peace are the central themes of this Tamil festival which
may be celebrated by one and all as it is non-relevant to any particular
denomination. |