Marxists are like Indians:both have failed
I am happy to bounce back from the hospital bed and browse the
multitudinous vistas of the world that filter through the sheen of the
polar-white glow of the cyber screen without which I will be lost in an
infinite Sahara. Through the instant magic which provides most of my
necessities for mental sustenance and sanity — I just can’t think of a
world without it now – I can pick, examine and get involved in the good,
the bad, the indifferent and even in the gentle manner with which Prof.
G.H. Peiris (GHP) had put Dr. Dayan Jayatilleka (DJ) through the mincing
machine.
GHP’s replies to DJ in The Island are exemplary demonstrations of the
noble art of humane killing. It brings into focus the fundamental flaws
in the intellectual exercises of DJ and his “co-thinkers” in the
Left-wing caboodle. One of the problem as I see it revolves round DJ’s
failure to grasp the realities not only of Sri Lankan history but also
contemporary international politics — all of which have been pin-pointed
meticulously by GHP. If only my friend DJ’s knowledge of Sri Lankan
history was as extensive as his knowledge of Cuba (his doctoral thesis
was on how Fidel Castro’s “ethical violence” has been morally superior
to other kinds of political violence, elevating his Havana hero to the
level of a political saint), sans his mental blocs imposed by his
Marxist ideology, he could rise to great intellectual heights with the
kind of authoritative credibility and respectability that GHP holds on
Sri Lankan issues.
Like all Left-wing and hired intellectuals of NGOs — not to mention
the Friday Freaks — he reveals in his writing an ample familiarity with
imported theories which are hardly relevant to the critical issues or
the needs of the nation. In fact, the remarkable achievement of the
post-independent period is that the nation steered its way successfully
through a multitude of external and internal challenges without recourse
to any of the psuedo-scientific theories propounded by Marxists and
other hired pundits like Jehan (Pacha) Perera, “Paki” Saravanamuttu and
their “co-thinkers”. The native talent displayed by high achievers like
D. S. Senanayake, Mrs. Sirimavo Bandaranaike, Ranasinghe Premadasa and
even President Mahinda Rajapaksa testifies to their capacity to develop
home-grown solutions, leaving the theoretical pundits in the Left and
NGOs way behind.
Inter-communal relationship
Perhaps, it is the theoretical intoxication that has blinded DJ to
the ground realities on which the politico-historical traditions,
institutions, identities and communities took root over the centuries.
His deracinated thinking makes him rely on imported theories. Like all
his lumpen “co-thinkers” he has assumed that history begins with the
Vadukoddai Resolution, with its concocted geography and fictitious
history.
The politicised history, which is the source of Left-wing ideologues,
is accepted uncritically as the unassailable repository of knowledge
there is in “political science”. Consequently, it is not surprising to
find him sailing along with the anti-Sinhala-Buddhist ideology
manufactured in Vadukoddai in 1976. Like all his other “co-thinkers” he
has not deviated one millimetre from the tendentious politico-historical
framework concocted in the Vadukoddai Resolution.
Take, for instance, the example of blaming D. S. Senanayake for
rupturing inter-communal relationship (See Long War, Cold Peace) by
introducing the bill to define the citizens of the new nation. It is
unpardonable that a “political scientist” should imitiatively repeat the
Vadukoddian propaganda without exploring the democratic and liberal
structures put in place for nation-building in the immediate aftermath
of independence. This also indicates that he prefers to view history
through his blinkered ideology. DJ is stuck irredeemably in the
obsolocent Marxist groove without realising that his Marxist pantheon —
mainly, Marx, Lenin, Stalin (he began as a Stalinist), Gramsci,
Althusser, Che, Castro – passed their use by date with the 20th Congress
of the Communist Part of of USSR in which Comrade Nikita Khruschev
condemned Stalinism. That was the first deadly blow to
Marxist-Leninist-Stalinism. After that it was downhill all the way down
to the Berlin Wall. DJ has studiously avoided the more intellectually
robust Trotsky and the Frankfrut School. His obsession with selected
saints of Catholicised Marxism has reduced him to a “One-Dimensional
Man”.
If he was more discriminating and able to sift the chaff from the
grain he would have realised that there is no future in Marxism either
for him or the nation. He should also realise that it was the most
disastrous and dehumanizing ideology of the 20th century that produced
Stalin, Mao, Pol Pot, Ceaucesco etc., right down to Rohana Wijeweera in
Sri Lanka — the fascist mass murderer responsible not only for
distorting Marxism by reducing it to five lectures but also by
misleading the youth on the promise of creating a Marxist utopia which
he could not deliver in all the possible cycles of his rebirths. It is
undeniable that the most vicious blood baths in the 20th century were
ideologically driven by Marxists of one shade or the other. Taken
collectively they would account for the deaths of at least fifty million
innocent civilians.
US foreign policy
It has been one of the primary driving forces of political evil that
devastatedthe 20th century. Even Hitlerism can be considered as a
reaction to Communism which was rising as a formidable force in pre-Nazi
Germany struggling to raise its head from the ruins of World War I. It
is recorded that Right-wing money bags of the Jewish establishment in
Germany also financed Hitler to prevent the rise of Communism.
Che Guevara |
Vladimir Lenin |
Karl Marx |
Joseph Stalin |
Fidel Castro |
Mrs. Sirimavo Bandaranaike |
The so-called liberation movements, including that of Wijeweera and
Prabhakaran, (Anton Balasingham, the leading ideologue of the LTTE,
covered himself in the Emperor’s clothings of Marxism) promised to take
the 20th century to the nearest point promised in Marxist
millenarianism. But, as recorded in history, the promised Marxist utopia
turned into an evil dystopia. By and large, the moronic Marxists
perished in the distortions of their misinterpreted and misleading
versions of self-serving Marxism. After the collapse of USSR — and with
that the Cold War — Marxism lost its validity as an institutional,
ideological and international force. The hangers-on that continue to
benefit most are some careerists in academia writing fanciful theses /
papers that failed to salvage even Marxism, let alone the movements they
championed.
Nothing is more ridiculous intellectually in the 21st century than
quoting an outdated guru like Marx and his off-shoots to justify their
failed politics. The days when the shelves of academic libraries were
overflowing with books on Marxism are gone. In this day and age the best
books written on Marx are those that rip Marxism apart. The nostalgic
Marxists are yet to realise that Marx belonged to a bygone era. Marx
belonged to the era of steam engines, primitive capitalism of the
Dickensian era, and the limited theory of class warfare which failed to
explain the diversity of human history which, among other socio-economic
variations, produced the hydraulic economies of the Orient that didn’t
fit into Marx’s Euro-centric history.
The best of contemporary intellectuals have abandoned Marxism as a
guide to move humanity into the future. The post-digital, the
post-Berlin and post-Deng Tsiao Peng era is thirsting for a born-again
Marx to map the contours of a new sociology that would explain the
forces of galloping capitalism riding roughshod all over old Marx. For
DJ to repeat the Marxist mantras in the 21st century is as valid as
regurgitating the hocus-pocus of our kattadiyas who danced all night
pretending to possess the secrets of driving away the evils of our
ancestors.
Marx’s genius was in picking heterogenous philosophical strands and
synthesising them into a plausible theoretical whole. He excelled in
analysing the past but he failed as a futurologist. He was also
unsparingly critical and dismissive of any ideology that contradicted
his interpretations. It was not unusual for Marx to dismiss Auguste
Comte’s “philosophical system as positivist shit”. (The New York Review
of Books, p. 39, May 9, 2013).
Though practically all of Sri Lankan Marxists, especially those who
come from the Colombo University, belong to this category I do not want
to bracket DJ, considering his considerable talents, into the category
of “Marxist shits”. But he does surprise me from time to time though his
frequent somersaults tells me that I should not be surprised at what he
does and say. For instance, in reply to Prof. Peiris he says: “I have
always been an admirer of the US ‘mainstream’ while being a critic of
certain aspects of US foreign policy.”
In my reading of global events and trends this is the first time I’ve
heard of a blood red Marxist saying that he’s been an admirer of
“mainstream” American politics. If what he says is true then he must be
an admirer of Bush and Obama — two decisive and overbearing leaders who
define mainstream US politics — controlling nearly1,000 military bases
globally, most of which are designed to wage wars on cooked up reports
(Iraq) and kill innocent civilians in any part of the world
(Afghanistan, Iraq, Somalia etc.,) who are perceived to be threats to
American sovereignty or territory. However, I presume what he means is
that he is an admirer of the monumental achievements of the American
liberal-technological culture which has pushed global civilization to
the frontiers of ever-expanding progress and knowledge. Anyone can agree
with that.
Apart from the scientific frontiers I too embrace Emily Dickinson,
Walt Whitman, Robert Frost, William Faulkner, Jackson Pollock, Frank
Lloyd Wright, John Steinbeck, Martin Luther King, James (Fire Next Time)
Baldwin, Jack Kerouac of the Beat Generation and, of course, Raymond
Chandler who located his detective Philip Marlowe away fromthe
upper-class English serving tea and cucumber sandwiches on manicured
lawns and placed him in the grim underworld, substituting brawns for the
brains of Agatha Christie’s Poirot. In his irreverent way Philip Marlowe
summed up the fast and furious American way of life in the memorable
line which says: “Live fast, die young and leave a good-looking corpse
behind.”
US imperialism
Leaving aside the iconic humane side of America, it is rather amusing
to listen to a fire-breathing defender of Castro and Che — victims of US
imperialism — saying that he is an admirer of the “US mainstream”. It is
something he would not dare say to his political heroes Castro and Che
even within quotes.
He might get the loud applause of his local hero, “Paki”
Saravanamuttu, for going along with the American “mainstream”, no doubt.
But no moral Marxist can ever applaud the American “mainstream”
overdetermined by two Presidents who vie with each other in killing
civilians, including its own citizens, perceived to be threats to
America.
He makes a vain attempt to separate American “mainstream” politics
from its foreign policy.
As far as the world is concerned America is its foreign policy. There
is nothing in America’s foreign policy which is not in its “mainstream”.
His attempt to separate foreign policy from “mainstream” politics is
another means of sanitizing the corrupt, bloody, imperialistic
war-mongering politics of the American mainstream. In a Big Power like
America there is no dividing line between its foreign policy and its
“mainstream”.
For instance, when the American President, Barack Obama, leaves his
Nobel Peace Prize plaque in his private locker and sits every Wednesday
with his CIA, State Department, FBI and other apparatchiks to coldly
calculate as to who should live and who should be killed to save America
from internal and external threats, is it a part of “mainstream”
politics or “foreign policy”? In short, isn’t defending American
interests in every corner of globe a central part of “mainstream”
politics? Can the ruthless, heartless policies of America which plotted
to assassinate Cuba through Mafia agents, including a Havana cigar that
would blow his face out, be dismissed as foreign policy or be considered
as a part of the mainstream culture of America?
According to DJ’s doctrine prescribed for Sri Lanka, Cuba should have
surrendered to the neighbouring Big Bully. He says quite smugly:
“Machiavelli… brusquely remarks that a state undergoing these changes
would fall victim to a stronger neighbour before it could have time to
complete the cycle.” — – Introduction to ‘Niccolo Machiavelli,
Discourses on Livy’, University of Chicago Press, 1996, p. xxxviii. Had
he paused to make a reality check with the resistance put up by Cuba,
with or without USSR, – knowing, of course, the overwhelming power of
its neighbour USA – he should have had second thoughts about prescribing
a Machiavellian line to Sri Lanka.
Here he is endorsing not international law, not the UN Charter, which
is invoked constantly as the pillar on which American mainstream is
based, not the laws that stipulates every nation, big or small, be
treated as equal, not the rule of law but the morality of Machiavellian
“Modern Prince” (Gramsci) with weapons of mass destruction at its
disposal.
Besides, if he accepts Machiavellian rule of the Big Bully as the
political reality that must obeyed by the rest — particularly the less
powerful — then he is obliged to abandon all moral values in prescribing
political solutions, either on the global or local scales.
He can’t have Machiavellian rule for America and India and a moral
and just rule for any other part of the globe, including Sri Lanka.
Though it can be conceded that the perennial power of Machiavellian
politics continue to dominate global politics to this day there are,
thankfully, small nation like Ecuador, thumbing its nose at America and
even spurning its trade concessions to defend its independence.
It has courageously defied the Big Brother politics and given Assange
sanctuary in its embassy in UK. If DJ is committed to moral values in
politics then it is absolutely imperative for him to reject
Machiavellian threats to nations struggling to restore peace, stability
and dignity, amidst global and domestic pressures.
At the heart of the overbearing pressures put on Sri Lanka right now
by India and America, demanding that Sri Lanka must accept the formulas
prescribed by India as the final solution, is the issue of whether Sri
Lanka should surrender to Machivellian imperialism or fight for the
right of the nation to develop its own home-grown strategies for
domestic problems.
It is ironical that the die-hard Marxist revolutionary has openly
decided to accept Indian imperialism as the answer to Sri Lanka’s
north-south crisis — a bloody crisis fostered, financed, and fathered by
India.
He is proposing that a surrender to Machiavellian Indians is the way
out. He is saying this knowing that the Indo-Lanka Agreement, imposed on
Sri Lanka with gunboat diplomacy of the Proconsul Dixit, the then Indian
High Commissioner, dictating terms to J.R. Jayewardene, as his
distinguished father described it on numerous occasions, not only set
fire to the nation but also failed miserably to satisfy any community or
restore lasting peace to the Sri Lankans. So must we go down that path
again? Furthermore, how many time are we supposed to surrender to Indian
Machiavellians? Sri Lanka went along the most self-destructive — not to
mention idiotic – policy of “helping India to help Sri Lanka”. In the
end neither India nor Sri Lanka gained anything from it.
Domestic problems
In any case, if the Indian formula is going to be the viable solution
yielding positive results then there is some reason to go along with it.
But the historical experience has shown that it has not worked. So what
guarantee is there that it will work again? The internal resistance to
an Indian formula — particularly the 13th Amendment — is not only
received with suspicion but also with instinctive repugnance by the vast
majority of Sri Lankans who believe justifiably that we are capable of
working out our own salvation, with or without, Indian interventions. It
is not a sine qua non, as DJ and his “co-thinker” like Mangala
Samaraweera, claim it to be. As seen in the case of ending the
33-year-old war, Sri Lanka can benefit from all external resources as
long as external forces help to advance the internal objectives. But the
Indian military formula that came with the IPKF failed.
The Indiam political formula that came with the 13th Amendment too
failed miserably. There is a lesson in this: there is a role for
external forces in resolving Sri Lankan problems and that is entirely in
assisting Sri Lanka to develop its own strategies and formulas. Any
attempt to impose imported formulas, theories and solutions have failed
to resolve the complex issues or win the consent of the people who are
more fired than before in resisting external interventions. Sri Lankans
argue that their children, kith and kin did not lay down their lives for
Indians to occupy any part of their homeland through planted proxies.
Besides, maintaning friendly relations with India — considered to be
the corner stone of Sri Lanka’s foreign policy — does not mean that we
must say “Yes, Sir”, “No, Sir”, “Three Indian bags full, Sir, for you to
take to Delhi, Sir.” It means, in essence, mutual respect for each
other’s interests and survival, without the Indian Big Brother
manipulating to twist the arm of small brother, Sri Lanka. In DJ’s
formula, however, there is no option for Sri Lanka but to bend down and
kiss the ground on which the Indians walk.
He argues that it is the Machivellian law and we cannot escape it. He
even went as far as recommending that we should, for our survival,
follow the example of Myanmar and surrender to the will of America. This
is not enlightened diplomacy. This is sheer boot-licking. Who needs
diplomacy for boot-licking? Any trained dog could do it.
Indo-Lanka Agreement
This brings me to the earlier issue of his role in Geneva. He claims
the success in Geneva as a proud achievement of his one-man band. There
is an element of truth in this. But that is not the whole truth,
according to his last article. In that he passes the buck entirely to
the Presidential Secretariat in response my argument that, in hindsight,
his victory in Geneva, is actually a loss for Sri Lanka. He says that
the Geneva Resolution (March 2009) was the brainchild of the President’s
office. Here he has done a back flip. His earlier argument was to
emphasise “Me, Me, Me”. But in his last response he goes against his own
claim and says not “Me” but “HE”.
If, as he says, everything that happened in Geneva originated from
His Excellency’s Office then what was his role? Was he playing the role
of the great diplomat, thinking on his own two feet and acting
spontaneously responding creatively and effectively to exigencies of
each move and counter-move of the West and cutting quid pro quo deals,
or was he acting merely as the postman delivering HE’s directives?
Postmen do play a role in delivering messages at the doorstep, no doubt.
But the authorship of the message that defines the overall objectives
and strategies do not belong, by any streatch of imagination, to the
postman. So in what part and where and when did he play his great role
that led to victory in Geneva in March 2009? He says he did not cut any
deals with India or any other power. Fair enough. So then why should the
credit go to him in Geneva when everything was done by HE, according to
him?
In the mounting pressures of the post-Nandikadal scenario the
President was forced to act in accordance with two main factors that
tied his hands: 1. the Sri Lankan Constitution which recognises the 13th
Amendment and 2. the Indo-Sri Lanka Agreement which nominally has the
status of an international treaty. When HE consented to implement the
13th Amendment in his discussions with Ban Ki-Moon, the UN
Secretary-General, he had no alternative but to acknowledge the
realities of the two factors mentioned above. He could not brush aside
the impact of the 13th Amendment to Ban Ki-Moon because it was in the
Constitution. In acknowledging the 13th Amendment he was as much a
prisoner of the Indo-Lanka Agreement as all the other Sri Lankans. In
fact, the current imbroglio is related directly to the Indo-Lanka
Agreement. Besides, the 13th Amendment also flowed into the Constitution
via the Indo-Lanka Agreement. The1978 Constitution was made with the
expressed will of the people. The13th Amendment of 1987 was imposed
against the will of the people by a foreign power. The President is now
faced with the 13th Amendment to the Constitution which is not in any
way an expression of the will of the people. So how valid is it in law?
The validity of Indo-Sri Lanka Agreement in international law has to
be questioned at the highest level because it was imposed against the
will of the people of Sri Lanka, including the Jaffna Tamils. How valid
is a treaty signed with gunboats bobbing outside the Colombo Harbour?
Which international court of justice will uphold a treaty/agreement
signed by Ban Ki-Moon if he was forced to sign it with the UN surrounded
by an overwhelming force threatening to invade his premises, or impose a
regime change? Since the 13th Amendment crept into the Constitution as a
result of the illegal force used to impose the Indo-Sri Lanka Agreement
the validity of it in the Constitution is open to serious legal
questioning. DJ’s Machiavellian principles will never be upheld in a
just and fair court of law.
Sri Lankan culture
The issue facing the nation — and, of course, the President — is
whether to perpetuate the illegally imposed injustice on the nation or
not. Gotabhaya Rajapaksa has given the courageous lead in rejecting the
13th Amendment in toto. Predictably, DJ is reacting to this move as if
the nation is about to slaughter his sacred cow. This Pavlovian reaction
is inevitable because his thinking is locked inside the Vadukoddai box.
DJ, as usual, is stuck in an ideology that has passed its use by date.
There isn’t s single vestige in the Indo-Lanka Agreement, whether in its
origins, its imposition or in its legacy, that makes it a benign or
acceptable formula for all the peoples Sri Lanka to come together. It is
an Indian solution to an Indian problem. It is divisive, corrosive and
destructive.
It has never been nor will it ever be the solution. The time has come
to jump out of the box and re-imagine a new future.
Gotabhaya Rajapaksa has taken the first step decisive step in
redrawing the road map to the future. Prof. G. H. Peiris has summed up
the commonsense thinking of the vast majority when he says that every
bit of Sri Lankan territory belongs to all communities and no community
is entitled to exclusive enclaves. The idea of carving out ethnic
pockets on the fictions manufactured by the Vadukoddians is a “no-no”
for the simple reason that it goes against the grain of the inclusive
Sri Lankan culture, which embraced multi-culturalism long before it
became fashionable in the West. Exclusiveness in any form is the
antithesis of tolerant multiculturalism.
The editorials of The Sunday Times and The Daily Mirror, none of
which are pro-government mouthpieces, have outlined with absolute
clarity the arguments against the setting up of Provincial Councils as
envisaged in the 13th Amendment. Both recommend the District Council
formula worked out between Dudley Senayake and the Federal Party. And
much against DJ’s minimum borders of Provincial Councils the Federal
Party agreed to District Councils. So what is the rationale for DJ to
insist on the borders of Provincial Councils?
Nor can DJ argue that The Sunday Times and The Daily Mirror represent
what DJ calls “Sinhala-Buddhist chauvinism” – his bete noir — either.
Both have condensed cogently the need for new thinking on this vexed
issue. It is time that DJ jumped out of Vadukoddai box and looked at the
world around him in a more down-to-earth manner if he is to grasp the
new realities that will never submit to Machiavellian goni-billas either
from the North or the West. |