Synesthesia
In the mistaken effort to become more ‘civilized’, and ‘culturally
advanced’ man tried to classify everything into various groups and
categories, and in doing so he lost sight of the entirety. Like the
blind men feeling the different parts of the elephant, he could see only
one part of the whole at a time. It happened to all art forms. Man
divided it into music, singing, painting, dance, and literature and he
forgot they were all one form.
Thus it was a wonderful experience to see the various art forms
merging into one great masterpiece, one evening at the Salt Lake Stadium
in Kolkata.
Several artistes worked as one human entity to present to us a
wonderful creation which was a blend of music, song, dance and painting.
It was one of the major events at Karigar Haat 2013, the festival of
traditional art and culture from all over India and beyond, organized by
AIM (Art Illuminates Mankind).
It was Saori Kanda who painted as she danced to the music and songs
with Kariyusi folk fusion band and Miya, the jazz flute player.
Deprivation is often a blessing for an artiste. Saori was living in
Baghdad, during the Iran war when she was just 2 years old. Because she
did not have any Japanese toys to play with, “my only way of playing was
drawing on back of used papers”. She also had said at an interview that
“music triggered me to pursue live painting”. She has become a child of
Mother Earth, because she was exposed to the world around her, not only
where she was born, but in the Middle East and then later in her travels
to many other countries.
There have been painters who created art from music. And musicians
who created music from paintings. Franco Falsini (Sensations’ Fix)
brought out ‘Music is Painting in the Air’, in the late 60s. Beethoven's
Ninth Symphony has been transformed into a painting 110 years ago by
Gustav Klimt, and the Moonlight Sonata by Adonis Poitras, more recently.
Yehudi Menuhin called Norman Perryman “A musician who makes music
with his paintbrush”, and Perryman is planning to paint Alexander
Scriabin's ‘Prometheus: Poem of Fire’ into a kinetic visual at a live
concert on January 25th in Brussels. The Lithuanian artist/musician
Mikalojus Konstantinas Ciurlionis painted the Sonata of the Sun in 1907
and continued to paint five more Sonatas, and these pictorial sonatas
were cited as examples of Synesthesia, a term introduced to explain the
marriage of music and art, which Wagner had called ‘Total Artwork'.
A ‘kinetic visual’ sounds more technical than artistic, like the
digital transformation of music into art, which gives us an ‘abstract’
colour pattern which no one could understand, and there is no feeling in
it. They cannot be considered as paintings or music compositions.
Computers and digital technology would never be able to acquire
synesthesia.
True and near total synesthesia we saw in our own Mahagama Sekara,
who left us thirty seven years ago this month. He brought his music into
his paintings, into his poems and his poems into his novel and later
into his film, who wanted to paint the music of the universe into one
huge canvas.
In Saori Kanda's performance we also meet a true synesthete who
becomes one with the music and the song and with the audience. Her hand
moves as if on its own, transforming the empty canvas into a work of
art, a painting which keeps ringing in our ears long after the music has
stopped. The visual art she created has merged into one with the aural
art created by her team, and would last in our memories for a long long
time.
The art was also truly peaceful and thus useful for mankind. It
confirms how Art Illuminates Mankind. After watching the performance of
the Japanese artistes, as we walked around looking at the handicrafts
and the artistic creations displayed at the Karigar Haat festival, we
could understand and appreciate them better. We could empathize with the
artisan and his creation and share his joy as he created a masterpiece
out of a piece of wood or moulded it from clay.
Karigar Haat is a cultural festival of all traditional art forms.
Traditional art and culture have always been a part of nature. There was
no conflict between nature and culture in our traditional villages, and
we could still see it here gathered at the Salt Lake Stadium. It all
blended with the evenings of Baul and Sufi music, with love and
many-splendoured bonds of the heart, subtly revealing the mystery of
life, and love of humanity.
There was also the Qawwali, traditional islamic songs of India and
Pakistan, and the Kabirbhajans. Kabir was the first Indian saint to have
harmonized Hindu, Islam and Sikh doctrines by preaching a universal path
with his mystical and devotional poetry. There was the Wayee style of
song created by Shah Abdul Latif Bhital in the 17th century, based on
sensual and divine love.
The folk dances were from all over India, or should we still call
this land Bharatvarsha, even though today the land is politically
divided into many different countries. Here at Karigar Haat they were
all of one land and one people, with love for all humanity expressed in
their various forms of artistic creations. They were the true Sahrda and
true Rasika.
Let us learn from them, to retain and preserve our own traditional
arts and culture and to introduce them to our younger generation, to
illuminate their lives and to produce peaceful and useful citizens of
the world. We too have our own Karigar Haat, which we call Kala Pola,
which could be developed to provide more encouragement to our own
Karigars.
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