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Wednesday, 9 November 2011

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Creations alive, creators no more

“We could not meet each other for sometime.”

One writer spoke to another at a funeral of their friend, yet another writer. The latter responded in a mellow voice, “But we meet each other in our creativity. Whenever you write a book, I try my best to get at it in order to be the first reader.”

“Oh that makes me live.” Writers and all other creators live through their respective creative skill.

“I want to live until I see my latest book comes out.” Said the well known writer Henry Miller, who was a prolific writer. There is a Sanskirt dictum which goes as follows:

“Kavya Shastra Vindoena
Kalo Gaccati Dhimatam”

The literal meaning could be stated as “The skilled person (or the wise one spends his time in creative activities such as poetic creations sans perceiving the lapse of time.”

I am reminded of all these aspects in the life of the creative ones, as we note the passing away of some of our loved creators, who lived with us. Some showed us what life means, and how to get the best out of it, despite its short span of existence. We love to live and we say that we possess a life wish. But some others could possess a death wish which we denote generally as a negative way of thinking.

Joe Abeywickrama

A series of deaths occurred to some of our most sensitive and creative artistes with whom we grew up. In the first instance I am reminded my good friend the talented musician Premasiri Khemadasa. He dedicated his entire life for musical creations.

Despite physical ailments he wanted to embrace creativity where he excelled. He wanted to engage himself in creativity, and breathless he committed himself to musical creations. He made us know how musical compositions could pave the way for an inner happiness, the highest bliss one could achieve, during a short span of life. But a day came when he had to stop his creative actions and lie like a log of wood as pronounced by the Buddha as nirattamva Kalingaram (meaningless as a log of wood). Then we say that he is no more.

The same happened to the most skillful tablist of the day Wijeratne Ranatunga, who was my good neighbour. He was a humble skilled person who dedicated himself to his function.

Despite barriers and constraints the creators engage in creativity passing away time blissfully. As they are screened form the humdrum of the external world of rat races and competitions, some develop a value added bliss, which perhaps could lead them to an elevated level of livelihood. D H Lawrence once stated: “I consider myself superior to a historian, sociologist and a saint, for the creativity itself transcends is a bright book of life.”

The Lawrentian view could be interpreted as a certain deathless state. The state of suffering is manifold. But one way of overcoming the state of suffering is to recreate its vicissitudes. Leo Tolstoy’s great work titled as ‘Resurrection’ seems to have been created on aspects of human sufferings.

Tolstoy paved the way for us to perceive what death means as versus life. We live and die. What we perform, or do, if it’s worth, never dies. This is the great lessons taught to us by great creators.

My good friend, Hemaratne Liyanaarachchi, who died recently, wrote a touching a narrative on the life of a boatsman who never realised the turbulences in the outer world where people vie with each other on monetary matters. His main issue was the upcoming of a bridge over a river, which when completed will bring no more passengers for his boat. One day he was seen dead. Was it the culmination in his life? As a reader I found it a sensitive experience on understanding the realities of life and death. Mahagama Sekara who along with Maestro Amaradeva ushered in a period of visionary lyrics set to music died too young. But his creative legacy which revolves mostly around life and death make us realize what a wonderful world it is.

Sekara was influenced not only by Buddhist and Hindu classics, but also by works of Omar Khayyam and Khalil Gibran. His two works Nomiyemi and Prabuddha permeate an eternal bliss that kindles an inner light in us. Mahagama Sekeara remains in our memory with his charming smile cast on the face indicative of a deathless nature.

Tissa Abeysekara, as a bilingual writer and a steady-going skilled scriptwriter for films and television, dedicated his entire lifetime to creative activities, bringing an eternal bliss to our lives. His very first collection of short stories Ipanella and his own film Mahagedara are ample testimony to gauge his inner creative vision of life and death.

Joe Abeywickrama and Gamini Fonseka are no more. They too joined the series of passing away from us keeping an indelible mark in the field of cinematography. Fonseka’s maiden film Parasatumal captured the effect of death within the very existence a script written by the late poet P K D Seneviratna of Haliggala. The film was based on an actual portrait of a nobleman who was desirous of winning the love of a village damsel, but fails owing to his own frailties which culminate in the actual physical death. The portrayal for me was superb, and was reminiscent of Bergman’s film Wild Strawberries.

Joe Abeywickrama’s portrait of a blind person in Lester Peries’ Desa Nisa based on the late Sinhala playwright Gunasena Galappatty is memorable. Many more lively portrayals were seen in such films as Prasanna Vithanage’s Purahanda Kaluwara.

With the inevitable death everything has not changed. Though the creator has passed away his worthy effort cannot be killed by any means. It is only the trivialities and shallow creations that die with the creator. As the Buddha said, Rupam Jirati Machanam, Nama Gottam Najirathi (The physical image dies, though the name does not)

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