Rascality unlimited: re-invention of a gonibilla called ‘Enraged
Tamil Citizen’
‘Human Shield’ as far as the LTTE was concerned was not a convenience
but a necessity. That’s another story and several doctoral dissertations
on crimes against humanity waiting to be written. ‘Civilian’ had many
uses. They were good as shield, good as cannon fodder, good to abduct,
good to assassinate, good as token, good as alibi, good to hold hostage,
good as flag and good for number-fudging; in a word ‘expendable’. From
Day One, one must add.
There was also an interesting civilian category while the Ceasefire
Agreement was officially in operation: ‘The enraged Tamil civilian’.
According to the LTTE each time a political opponent was murdered or
an attack carried out against the security forces, the culprit was the
enraged civilian, provoked (allegedly) out of his/her mind. That’s what
they wanted the world to believe. And that’s the story that their
proxies in Colombo purchased happily for never did they venture to
counter such claims.
LTTE-controlled areas
The ‘enraged civilian’ was forced to build trenches (not bunkers) in
Vakarai. The ‘enraged civilian’ was made to starve while ‘the boys’
lined their bunkers with sacks of rice and dhal that had been sent to
LTTE-controlled areas courtesy the good offices of the Sri Lankan
government. A mob of enraged civilians killed SSP Charles Wijewardena,
when he went to settle a dispute and calm down people justifiably
angered by a freak accident that killed a civilian. He went without the
protection of the Police or Army. He was unarmed. He was beaten to
death. The ‘enraged civilian’ was, then, not always a pawn or proxy;
he/she was the LTTE.
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IDP youth playing cricket. Picture by Chaminda Hittatiya |
I have argued that it was not only Prabhakaran who used human shields
(see ‘Human Shields: Never the preserve of the LTTE’ in the Sunday
Island of May 15, 2011: www.island.lk). This morning I realized that I
had neglected to mention a different dimension of the phenomenon. This
morning I read Jehan Perera’s article in The Island of May 17, 2011
(‘Less visible undercurrents in Jaffna’).
Academic circles
Perera twists and turns to salute the Darusman Report. He calls it
‘UN Panel Report’, ignoring completely the fact that it has no legal
weight in terms of the UN Charter. He observes that restricting the
mandate (sic) of the panel to the last phase of the war ‘has permitted
earlier atrocities perpetrated by the LTTE, and also by previous
governments and the Indian Peace Keeping Force, to go unmentioned’. He
notes that this is particularly infuriating to the government. He shows
absolutely no compulsion to question the integrity of the exercise on
this particular point. The ‘why not’ says a lot about him of course.
This slithering around naturally sees him sliding to the LTTE’s
favourite alibi: the Tamil civilian. Perera claims he’s talked to people
in Jaffna. He doesn’t tell us who these people are, how many there were,
whether they got ‘participation fees’ etc.
He gets these ‘people’ to say that they are happy ‘that what had
happened in the course of the last phase of the war is now known
throughout the world’. In other words, Perera, who is well acquainted
with basic investigative caveats such as reliability and verification,
and knows very well the contempt with which conjecture and hearsay are
treated in academic circles, does the convenient and unpardonable. He
does the ‘go along’. So it is not these ‘people’ who are saying it, but
Perera himself. He has, one must not forget, consistently balked at
responding to criticism, preferring the tail-between-legs method of
engagement. Surprising, one might add, for someone who talks about
democracy, peaceful engagement, free exchange of views and debate.
‘Coward’ comes to mind.
That’s beside the point, however. What is pertinent is the claim that
these ‘people’ are suffering some kind of ‘dejection’ and
‘powerlessness’ which Perera claims is ‘concealed’ from the casual
visitor.
Political leadership
He seeks to add credibility to the story by taking up the position
that he sees the report not as an instrument for punishing but one for
reconciliation, never mind the slant, sloth and slobbering on behalf of
the LTTE that is embedded in the text. Surprise, surprise! Next he says
that even though he, Perera, says he is not for punishment, the ‘people’
he spoke to are all for it.
All of a sudden, some unidentified bunch of people are forcing Jehan
to reconsider his position vis-a-vis the report.
There are questions which I doubt Perera would have asked these
‘people’.
Had any of them, at any point, publicly condemn the LTTE for all the
crimes that organization committed, especially to the Tamil civilians?
Perera might say that they were scared to speak out. Understandable.
Well, are they saying it now?
I am sure they can make some LTTE-condemning noises, because, as
Perera points out it is not the LTTE that is in the dock here, even
though the history of justice-seeking with respect to crimes against
humanity does shows that those who pulled the trigger, ordered the
shooting and those who carried messages between commander and murderer
are all guilty and therefore all those who have made representations
(given their personal histories) regarding the issue at hand need to be
arrested and tried.
On the other hand, if indeed they do make such noises, would they
stand up and applaud those who have made it possible for them to do so,
namely the Sri Lankan security forces and the political leadership of
this country? If not, why not, would Perera care to answer?
Myths and legends
Did Perera ask them if they have any proof for the claims made
(knowing well that the report is thick on allegation and thin on
substantiation)? Did he ask where exactly these ‘people’ were during the
last phase of the military offensive? Did he ask them if they saw with
their own eyes and if not, who told them what they now utter? Did he
question them about source-reliability? Did he tell them, quoting
chapter and verse, of his long complicity in the political machinations
of the LTTE (as I pointed out recently in an article titled ‘And some
people will continue to bat for Eelam and the LTTE...’ in the Daily News
of May 11, 2011)?
If he has not, why did he not? And, if he did, and is satisfied with
the answers he was provided with, would he blame the state for erring on
the side of caution, given the history of what ‘enraged civilians’ have
done and how they’ve compromised the security of the nation and the
citizenry?
The bottom line is that a nation that suffered at the hands of a
ruthless terrorist articulating with bullet, grenade and whatnot a
politics based more on myths and legends than hard fact cannot take
chances.
Perera is naturally chagrined at the way things turned out (ref his
pro-LTTE utterings over the last 20 years). Today he seems to be busy
conjuring up or re-inventing a gonibilla called ‘the enraged Tamil
citizen’.
I am not surprised. Rascality is the preserve of rascals. And I am
being extremely generous here.
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