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Wednesday, 23 February 2011

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I do(n’t) care who you are

Where are you from… :

Everyone knows what is supposed to happen when two men who have never met before come face to face in a bus halt – they start talking about the weather. In some cases this may simply be because they happen to find the subject interesting. Most people, though, are not particularly interested in analyses of climate conditions, so there must be other reasons for conversations of this kind.

One explanation is that it can often be quite embarrassing to be alone in the company of someone you are not acquainted with and not speak to them. If no conversation takes place, the atmosphere can be rather strained. However, by talking to the other person about some neutral topic like the weather, it is possible to strike up a relationship with him without actually having to say very much. Language is not simply a means of communicating information - about the weather or any other subject. It is also a very important means of establishing and maintaining relationships with other people. Probably the most important thing about the conversation between our two men is not the words they are using, but the fact that they are talking at all.

There is also a second explanation. It is quite possible that the first man, probably subconsciously, would like to get to know certain things about the second - for instance what sort of job he does and what social status he has. He can make some intelligent guesses about his companion from the sort of clothing he is wearing, and other visual clues, but he can hardly ask him direct questions about his social background, at least not at this stage of the relationship.

What he can do is to engage him in conversation.

He will learn some things not so much from what the other man says as from how he says it, for whenever we speak we cannot avoid giving our listeners clues about our origins and the sort of person we are. In seeking clues about his companion, this man is making use of the way in which people from different social and geographical backgrounds use different kinds of languages. If the second man from a different geographical region, he will probably speak the kind of language spoken by people from that part of the country. If he also a middle-class graduate, he will use the kind of language associated with men of this type, which is also called social dialect.

Because language as a social phenomenon is closely tied up with the social structure and value systems of the society, different dialects and accents are evaluated in different ways. Standard English, (Queens English, BBC English or whatever it is called), for example has much more status and prestige than any other English dialect. This is same with Indian languages like Hindi as well as our own Sinhala and Sri Lankan Tamil. The standard dialect of a language is highly valued by many people, and certain economic, social and political benefits tend to accrue to those who speak and write it.

Some of the Sinhala jokes remind us how some regional dialects are different compared to the standard Sinhalese. The most famous one is about the Sinhala movie ‘Me Dasa Kumatada’, and how the question form ‘Kumatada’ was replaced by a regional variety.

The standard version is always considered as the correct, beautiful, nice and pure form of that language. Other non standard or non prestige varieties are often held to be wrong, ugly, corrupt or lazy. But, a linguist always treats each and every dialect of a language equal.

The divergence creates more opportunities for a linguist to discover most fascinating facts of a living language.

 

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