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Wednesday, 9 February 2011

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Suddahami, scholar from Paliyagama

One day a few years back I picked up a book titled Naga Gothrikayo at the Godage bookshop. The author’s name was not familiar. When I saw the address Paliyagama in Anamaduwa, and after reading the book, I wrote to A Suddahami, that I wanted to meet him. That is how I came to know this great man.

He was living in retirement in his home at Paliyagama, which is several kilometers off the Anamaduwa Puttalam road. He reminded me of the Village Elder of old times, who was the leader, counsellor and benefactor. One instance where I saw his position in the village was at an annual Deiyan Wendilla or the Hath Thattuwe Rajakariya held in early April. This is a ritual where the entire village participates. Where the evening meal prepared by the menfolk, is consumed by everyone in the village, irrespective of their position in life. Suddahami explained that this was an opportunity for all the people in the village to come together, forget their differences or misunderstandings that may have occurred during the year.

In Naga Gothrikayo he placed before us the efforts of all his search in our chronicles about the tribe of Naga in our country. His second publication was about Kuveni of the other tribe in Lanka, the Yaksha. Kuveni has been much misunderstood and there also had been many interpretations of her story. In Kuveni Nam Woo Yak Landa he reminds us that Kuveni was a woman of flesh and blood like all of us, with human feelings, hopes and desires, even though our ancient chronicles tried to depict her as belonging to a tribe of cannibals. Sugath Samarakone is now planning a film based on this book.

Suddahami

Suddahami’s latest book is Dahemi Kumaru Sirisanghabo, in which he is once again trying to give us a clearer and more accurate picture of the life and times of King Sirisanghabo, from his childhood in Mahiyangana, life in Anuradhapura, his reign for two years, and to the last stage of his life as a recluse. As he had done with his Nagas and Kuweni and Dhatusena, he has checked and cross checked all our chronicles and ancient inscriptions, to create this work. He has quoted often from Elu Attanagalu Wanshaya.

Where did Sirisangabo die? Did he really cut off his head and hand it over to the villager who shared his meal with the ex-king? According to Hattawanagalla Vihara Wanshaya, Elu Attanagalu Wanshaya and Pujawaliya the place is Attanagalle in the Gampaha district. However others like Dr Godakumbara believed that it was at Hatthikuchchi in Rajangana in the Anuradhapura district. Suddahami brings up the arguments for both sites but tends to believe that this incident happened at Attanagalla.

There is also a very interesting reference to Leptospirosis, (commonly known as rat fever). Pujawaliya and other books mention Rakthakshi Maraka Jwara Rogaya as an epidemic which was caused by a yaksha, and how king Sirisanghabo saved his countrymen by performing Satyakriya and subduing the yaksha. Suddahami then quotes Prof Nimal Senanayake, who recalls Prof Kumaradasa Jayasuriya mentioning in the early 1970’s that the epidemic during Sirisanghabo’s time could have been leptospirosis! Since the king had been able to chase the demon away, we have to consider that leptospirosis had been eradicated during the time of Sirisangabo.

Suddahami continues his good work. He has completed a book Demala Hathpattuwa Woo Hathpattuwe Rata, the region where he was born, where he was teaching, and where he lives today, tracing the history from the earliest times. He is presently working on Demala Hathpattuwe Vanithava, all about the women in the Hathpattuwa from the 18th century till the early 20th century. Discussing their way of life, their dress, their position in society.

Suddahami stands out among all present day writers because of his courage and determination to overcome all the obstacles in his path. Living in a remote village, many kilometers away from the small town of Anamaduwa, limited in his travels due to his ailment, he has somehow found the books for his reference, gathered information from his colleagues and friends and scholars.

Sometimes his fingers are not completely under his control. He can sign his name with difficulty, but he has managed to write and publish four books. At his age, in his home at Paliyagama, Suddahami has mastered the intricacies of the computer. He has managed to stroke the keyboard with his stiff fingers, prepare his book and edit it all by himself. Suddahami has shown us that official retirement is not the end of life. He has shown how a person could contribute to his village and to his country, sharing his knowledge and his thoughts with all of us.

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