A voice to represent Mother Lanka
D.P.M. Weerakkody
An appreciation of the musical career of Visharad Deepika
Priyadarshani
Over the ages, the singing voice, more than any other musical
instrument, has compelled the most overwhelming emotional responses from
human beings, by a fascination that seems almost supernatural.
Deepika Priyadharshani |
The sixteenth century British Composer William Byrd declared that
“There is not any Musicke of Instruments whatsoever comparable to that
which is made by the Voice of Men,” and over two centuries later the
novelist Stendhal agreed that the “human voice still maintains its
superiority over any instrument yet invented”.
Together with dancing, singing is our most basic form of expression -
a primal, innate means of rendering the range of human emotions, from
ecstasy to despair.
Sangeet Visharad Deepika Priyadharshani Peiris is one of the foremost
young vocalists of present day Sri Lanka with a musical identity and an
original style of her own. She is an artiste of excellent musicianship.
Endowed with a rich, colorful, sonorous and melodious contralto voice
of a type rare in Sri Lanka, she has worked hard in training and
developing it, through careful study and practice, into a versatile
musical instrument capable of subtle expression, with the capacity to
communicate a wide range of feelings and nuances.
A notable feature of Deepika’s voice is its capacity to blend
smoothly with various types of backing. Her voice is at home not only
with a thinly orchestrated accompaniment such as the simple, folk-like
flute and banjo music of Boralu Enena (lyrics by Ruchira Paranawithana),
or the haunting violin obligato of Kaviya Oba (lyrics by Sunil R. Gamage),
or the plaintive flute and saxophone strains of Sina Podak Wee(lyrics by
Kularathna Ariyawansha), or when backed by a full orchestra or chorus as
in Mae Thani Yahane (lyrics by Kumaradasa Saputhanthrie), Mage Kandulu
Wel (with lyrics by Bandula Nanayakkarawasam), Sitha Pela Dee Daduwam
(with lyrics by Sunil Ariyarathna and music by Stanly Pieris), Egeya Oba
den (lyrics by Sunil Ariyarathna and music by Rohana Weerasinghe), Mae
Sundara Raathriyata (lyrics by Ravi Siriwardana, music by Rohana
Weerasinghe), or Mage Deshaya.
She has sung duets with many of the well-known male singers of today
such as Pundit Amaradeva, Sunil Edirisinghe, Edward Jayakody,
Karunarathna Divulgane, Ananda Weerasiri, Amarasiri Pieris and Rohana
Weerasinghe, as well as with the younger artistes of today such as Kasun
Kalhara, Amal Perera, Bhathiya Jayakody and Santhush Weeraman.
Deepika has exhibited remarkably good taste in selecting her lyrics
and melodies. As an artiste with a strongly humanitarian outlook, she
has consistently chosen lyrics, by established lyricists. which give
expression to her own attitudes and feelings towards current social
issues, and specially the issues confronting the youth of the present
age.
At the same time she has shown immense concern for the poetic beauty
and artistry of the lyrics, and refrained from using her voice to cry
out slogans - whether political, commercial or otherwise.
On the other hand, firmly believing in the power of music to improve
and uplift society, she has employed her vocal talent to create
awareness of the plight of those persons in our community who are
distressed, deprived, oppressed, or unjustly treated.
She has conducted many free of charge classes, workshops and seminars
for developing the musical knowledge and skills of underprivileged
persons all over the island, in districts including war-affected areas.
She has also participated in a number of fund-raising activities in
support of programs such as coalition for care, education and support
services, aids prevention, human rights and the rights of women.
Especially worthy of mention is the fact that the female population
has found in her songs a restrained and artistic voice to articulate
their grievances. Consistent with her commitment to social improvement,
she has vehemently rejected opportunities for commercialization, and
refused to appear in advertisements.
Deepika has been extremely generous in placing her talents at the
service of the student population in various institutions of higher
education in Sri Lanka. Her first musical success was a song she
recorded for the tele-drama Bhagya (Directed by Wijaya Dharma Sri) to
promote the Mahapola scholarship fund.
Since 1987, she has continuously offered her services, often free of
charge performing at concerts organized by various faculties of the
University of Peradeniya in aid of their respective scholarship funds,
and she has exercised similar generosity with respect to other
universities and educational institutes.
A gifted composer in her own right, Deepika has had the good fortune
to enlist the services of some of the foremost musicians and composers
of this country such as Rohana Weerasinghe, Victor Ratnayake, Premasiri
Kemadasa, Sarath Dasanayake, Ananda Gamage, Lakshman Wijesekara,
M.R.Chulasinghe, Somapala Rathnayake, Suresh Maaliyadde, H.N.
Jayawardene and Gunadasa Kapuge.
Of special significance is the fact that Rohana Weerasinghe, one of
the most accomplished and most popular music directors of present-day
Sri Lanka, has made the greatest contribution to her songs throughout
her musical career. In commissioning her melodies, she has taken every
precaution to ensure the greatest possible variety, consistent with her
own individual style of singing, and to avoid monotony.
Her musical admirers include men and women of all walks of life. Her
performances in this country and abroad have met with enthusiastic
critical acclamation, and she has won many prestigious awards, both as a
student and as a mature musician and teacher.
A devout Buddhist and a product of the Dhamma school (Sunday school),
Deepika has recorded a number of Buddhist songs with a progressive
social outlook. Among these Kiri Maw Wee (music by Kemadasa) is an early
example. Jaya Sirimaa Hamuduruwane (lyrics by Mahinda Chandrasekara,
music by Rohana Weerasinghe) has a touching and plaintive melody which
Deepika renders with delicate expression.
More recent creations include Budu Nethin Dakinnata. Furthermore,
Deepika has also bequeathed to the Christian community of this country a
number of very expressive creations. Baloli (Mary’s song) from the CD
Tharana (lyrics by Mahinda Namal, music by Rev. Anton Jayananda)
embodies the significance of Christ’s mission and its impact throughout
the world, set against the background of his passion and the sorrows of
Mary.
Prof. D.P.M. Weerakkody obtained his B.A. in Western Classical
Culture from the University of Peradeniya in 1971, graduating with first
class honours, and his Ph.D. in Classics from the University of Hull in
1977. |