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National policy for literature

Sri Lanka’s annual State Literary Awards are well known for the elation they bring at award announcements as well as the hornet’s nest it stirs up in the aftermath. Vociferous acknowledgements or denouncements of the winning entries airing merits or demerits are heard vented on media. Is our literature climbing to greater heights or is it losing standards? In the following interview with the Daily News, members of the State Literary Panel and other distinguished literary personalities present their views on how the local literature can be uplifted at State level and individual reader level

State Literary Panel Chairman Buddhadasa Galappaththi expressed his opinion that to improve literature at State level, a National Policy should be implemented to uplift not only literature but all arts as they relate to each other.

“Then even when the Chairman of the State Literary Panel or the Cultural Minister or the Government changes, the National Policy will continue to be implemented.”

Changing practices whenever those at the helm changes do not augur well for the growth of literature.

“In Sri Lanka, the Cultural Ministry does not get the attention it deserves from any Government,” Galappaththi lamented. “If morals and arts fall under that Ministry, it should get the same attention accorded to the Education or the Mass Media Ministries.” He expressed displeasure at political interferences with the Literary Panel saying that such measures will hinder the Panel achieving its envisaged goals.

Adequate monies not being allocated by the Government for literary activities is another major grievance, he said. “Rs.50,000 awarded to the Best Novel is the highest bestowal in a State Literary Award. Sri Lanka Book Publishers Association offers Rs. Five Hundred Thousand in its Golden Book Award to a novel.

Therefore, the private sector encourages writers more. Apart from the cash award, State Literary Awards carry no other privileges.” State Literary Awards have 29 categories while awards given from the private sector cover only a few categories.

“The State must give more recognition to writers. It does not have a program for writer-exchange with other countries to enable writers to get acquainted with world literature and be involved actively and positively.

The Government must have a financing program for young writers and lesser known writers with potential to get their work published. When choosing work for publication, creative value must be number one criterion. There must be a competitive marketing mechanism to take such published work to readers.

The royalties must be looked after so that respect is given to writers,” Galappaththi said. A novel printed by the private sector net work is made available to outstation buyers within one week. Galappaththi also brought up the question of currently published books not being up to standards in language and other factors.

Samantha Herath

Senior Lecturer of Communication and Media Studies at Colombo University and State Literary Panel Member Samantha Herath supported the view that a National Policy is neccesary to improve local literature, adding that to be the need of the hour rather than helping writers at individual level.

“The environment must be created for them to produce high quality literature. One example is making available to them good quality paper to write.”

Herath also emphasized that “The Government must realize that writers are part of the country’s intellectual community who are involved in directing the public opinion. Therefore, as an incentive to creating quality literature, the government must give them freedom to create and must not expect any other thing from them.”

What prevents us from having a highly developed literary art is our not having a parallely developed literary criticism. “We need more critical analysis and review.”

Herath also feels that compared to the past, the level of appreciating literature in the younger generations is low. “This could be severe in future. Language used on FM channels has deteriorated. The government and the intellectual community have a responsibility to intervene here,” he said. “Time was when cinema, lyrics and arts critique was university-centered. What we need is not propaganda but production of literature of aesthetic quality that can broaden people’s intellectual volume,” he insisted.

Prof. Tissa Kariyawasam

Sahitya Ratne and Sahitya Shoori Prof. Tissa Kariyawasam commented on the incidence of emerging young talent while the mature writers are not engaged in literary activity.

“There is a rift between the young and the old. The University people do not do anything except criticize others. Elderly people who are in traditional spheres and do not get a place in society, criticize young talent. The young, when attacked, don’t pursue their talents,” he said.

Prof. Kariyawasam maintains that no government can sponsor a literary revival unless people read the world literature of the 21st century. “Without experience, you cannot be a good writer or a literature person. Only by reading, one gets experience and exposure. Village and middle-class societies and societies in government institutions can effect a revival as in the 1960s,” he pointed out. “Children should be taught literature by their parents but parents think someone else should do it.”

 

Dr. Praneet Abeysundera

Senior Lecturer of Department of Sociology and Anthropology at University of Sri Jayawardenapura Dr. Praneet Abeysundera spoke of the importance of developing the reading habit at family and school levels. “The computer and television at home contributed to the lowering of reading habit,” he indicates. “Family level socialization in reading stories to pre-scholars and reciting poems are necessary. That is how aesthetic activities are developed.”

University students are more dependent on the note now, with library reference reduced. Dr. Abeysudera speaks of the allure of printed word, written word and the smell of ink, saying that human being s developed with skills of human hands. “When language was discovered, it stimulated human nerves and civilization dawned. The story telling now taken advantage of by teledrama must once again turn to reading,” he stressed.

 

Dharmasena Pathiraja

Veteran film-maker Dharmasena Pathiraja, is of the view that all public institutions relating to art should act as independent bodies and be free of political interference.

“I will give the specific example of the Arts Council of Sri Lanka. The existing Arts Council act gives a lot of freedom and space for the Council to function and take initiatives with regard to its activities.

It is more democratic than its current practice. At the moment, it acts like a subordinate organ of the Ministry of Cultural Affairs. In order to broaden the scope of the Council, making it more democratic and inclusive and to curb undue interference, we should revise the Act. State sponsorship and promotion of the Arts is a good thing. But activities related to art should not come under political manipulation or interference,” he said with a note of finality.

Somachandre Wijesuriya

Sarasavi Publishers (Pvt) Ltd.Publishing Manager Somachandre Wijesuriya said that any Sinhalese who wants to write good literature must first admit the limitation of perceptions of people in the country.

“For authors to reach an international level, they must read books written in English and other languages,” advised Wijesuriya.

“As Gunadasa Amarasekera said, many Sinhala writers are like frogs in the well. No Sri Lankan writer has reached to Man Booker Prize level.

Sinhala writing is profuse with regional ideas, village type of ideas and feudal type of ideas, with many influenced by traditions and Buddhism.”

Amarasekera stated in his book ‘Broken Mirror’ that novels must reflect real lives of people. Being a novelist who wrote “First Arising” based on 1971 uprising, Wijesuriya totally agrees with him.

He feels that our literature is stereotyped and panelist members are advised by University people who themselves do not know what literature is.

“We cannot even analyze our own culture properly,” he says pointing out that great literature comes from social situations and that Russian literature is basically protest novels against the regime.

“Sri Lanka is a small country with Sinhala spoken by only a small number of people so we have limitations imposed by the language.”

Malini Govinnage

Writer and State Literary Panel Member Malini Govinnage thinks that newspapers have contributed to bringing down the status of local literature. “On one side they promote with pages for short stories, poems and literary creations. On the other, they are not literary creations proper, as they have already chosen heroes and heroines and go along with that.

There should be norms to follow accepted literary theory.”

She also feels that the local writers are not up-to-date in reading translations.

“In this age of internet, they don’t read. Writers copy from internet without any morals and pass it as theirs.” Internet is their drive to widen our information, she says, adding that the local writers operate in a closed set up, with an island mentality. “A writer should always be awake and open to receive the world. He should have imagination and experience on seeing places.”

Govinnage says that our veterans have not read new generation literature of 1980s and ‘90s while the new generation has not read classics. Another shortcoming she sees in Sinhala writers is that they are monolingual. “They should be able to read Tamil literature,” she ventured.

Sunethra Rajakarunanayake

Winner of State Literary Award and Golden Book Award winner of 2009 for Podu PurushayaSunethra Rajakarunanayake, spoke of the need to have a village-level program linked to libraries and universities in which literature-loving young volunteers formed discussion groups of literature, drama, cinema and other arts in an integrated plan. “This can be connected with the area’s AGA Office and the Cultural Department,” she suggested.

“What we need is not personal mud-slinging but civilized criticism of a book’s content,” bilingual Rajakarunanayake was resolute. “Podu Purushaya is about loving compassion as a path to peaceful co-existence. If the Government requests me, I would really like to work with hard-core LTTE women to take away their anger, “ she was insistent. “We are not a tribal society.

The above cultural program can also be taken to the Estate sector,” she felt. “Colombo writers can also join the groups. We have another war to overcome hatred and jealousy. Culture is all about social change through loving compassion.”

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